Tarikh (al-Tabari) 609
Genealogy of Our Prophet Muhammad ﷺ and Some Accounts of His Forefathers and Ancestors
ذِكْرُ بَعْضِ أَسْمَاءِ زَمْزَمَ قَالَ الْفَاكِهِيُّ رَحِمَهُ اللَّهُ تَعَالَى: أَعْطَانِي أَحْمَدُ بْنُ مُحَمَّدِ بْنِ إِبْرَاهِيمَ كِتَابًا ذَكَرَ أَنَّهُ عَنْ أَشْيَاخِهِ مِنْ أَهْلِ مَكَّةَ فَكَتَبْتُهُ مِنْ كِتَابِهِ فَقَالُوا: هَذِهِ تَسْمِيَةُ أَسْمَاءِ زَمْزَمَ. هِيَ: زَمْزَمُ وَهَزْمَةُ جِبْرِيلَ، وَسُقْيَا إِسْمَاعِيلَ، لَا تُنْزَفُ وَلَا تُذَمُّ، وَبَرَكَةُ، وَسَيِّدَةُ، وَنَافِعَةُ، وَمَضْنُونَةُ وَعَوْنَةُ، وَبُشْرَى، وَصَافِيَةُ، وَبَرَّةُ، وَعِصْمَةُ، وَسَالِمَةُ، وَمَيْمُونَةُ، وَمُبَارَكَةُ، وَكَافِيَةُ، وَعَافِيَةُ، وَمُغَذِّيَةُ، وَطَاهِرَةُ، وَحُرْمَةُ، وَمَرْوِيَّةُ، وَمُؤْنَةُ، وَطَعَامُ طُعْمٍ، وَشِفَاءُ سُقْمٍ. انْتَهَى. زَادَ غَيْرُهُ: طَيْبَةُ، وَتُكْتَمُ وَشَبَّاعَةُ الْعِيَالِ، وَشَرَابُ الْأَبْرَارِ، وَقَرْيَةُ النَّمْلِ، وَنَقْرَةُ الْغُرَابِ الْأَعْصَمِ، وَهَزْمَةُ إِسْمَاعِيلَ، قَالَ الْبِكْرِيُّ: الْهَزْمَةُ تَطَامُنٌ فِي الْأَرْضِ، وَهَزْمَةُ الْأَرْضِ: حُفْرَتُهَا، وَالْهَزَائِمُ: الْآبَارُ. انْتَهَى. وَحُفْرَةُ الْعَبَّاسِ. ذَكَرَ هَذَا الِاسْمَ يَاقُوتُ فِي الْمُشْتَرَكِ. وَهَمْزَةُ جِبْرِيلَ بِتَقْدِيمِ الْمِيمِ عَلَى الزَّايِ ذَكَرَهُ السُّهَيْلِيُّ، وَسَابِقٌ. قُلْتُ: وَزَادَ الْبَكْرِيُّ: الشَّيَّاعَةَ. قَالَ: بِتَشْدِيدِ الشِّينِ الْمُعْجَمَةِ وَتَشْدِيدِ الْيَاءِ أُخْتِ الْوَاوِ وَبِالْعَيْنِ الْمُهْمَلَةِ. هَذَا نَصُّهُ وَلَمْ يَتَعَرَّضْ لِحَرَكَاتِ الْحُرُوفِ وَهِيَ فِي خَطِّ مُغَلْطَايِ فِي "الزَّهْرِ" بِثَلَاثِ فَتَحَاتٍ. وَذَكَرَهُ الزَّمَخْشَرِيُّ كَذَلِكَ فِي أَسْمَاءِ الْأَمَاكِنِ وَالْمِيَاهِ ثُمَّ نُقِلَ عَنِ الْخَارْزَنْجِيِّ: شُيَاعَةُ بِضَمِّ الشِّينِ وَفَتْحِ الْيَاءِ مُخَفَّفَتَيْنِ. وَرَكْضَةُ جِبْرِيلَ، وَحَفِيرَةُ عَبْدِ الْمُطَّلِبِ وَنُقِلَ ذَلِكَ عَنْ أَبِي عُمَرَ الزَّاهِدِ رَحِمَهُ اللَّهُ تَعَالَى. وَزَادَ فِي "الزَّهْرِ" نَقْلًا عَنِ ابْنِ السِّيدِ فِي الْمُثَلَّثِ: زَمَّمٌ بِفَتْحِ الْمِيمِ الْأُولَى وَبِضَمِّهَا مُشَدَّدَةٌ فِيهِمَا. وَشَيْعَةُ بِفَتْحِ الشِّينِ الْمُعْجَمَةِ وَسُكُونِ الْمُثَنَّاةِ التَّحْتِيَّةِ وَفَتْحِ الْعَيْنِ الْمُهْمَلَةِ. وَحَفِيرَةُ عَبْدِ الْمُطَّلِبِ وَزَادَ ابْنُ خَالَوَيْهِ فِي كِتَابِ "لَيْسَ": مَكْنُونَةَ بِنُونَيْنِ. وَمَكْتُومَةَ بِمُثَنَّاةٍ فَوْقِيَّةٍ وَمِيمٍ. وَاللَّهُ تَعَالَى أَعْلَمُ.
Translation
✧ Mention of Some of the Names of Zamzam Al-Fākihī, may God Almighty have mercy on him, said: Aḥmad b. Muḥammad b. Ibrāhīm gave me a book which he mentioned was from his shaykhs among the people of Makkah, and I copied it from his book. They said: This is the enumeration of the names of Zamzam. They are: Zamzam, and Hazmat Jibrīl, and Suqyā Ismāʿīl, it is not exhausted nor blamed, and Barakah, and Sayyidah, and Nāfiʿah, and Maḍnūnah, and ʿAwnah, and Bushrā, and Ṣāfiyah, and Barrah, and ʿIṣmah, and Sālimah, and Maymūnah, and Mubārakah, and Kāfiyah, and ʿĀfiyah, and Mughadhdhiyah, and Ṭāhirah, and Ḥurmah, and Marwiyyah, and Muʾnah, and Ṭaʿām Ṭuʿm, and Shifāʾ Suqm. End. Another added: Ṭaybah, and Tuktam, and Shabbāʿat al-ʿIyāl, and Sharāb al-Abrār, and Qaryat al-Naml, and Naqrat al-Ghurāb al-Aʿṣam, and Hazmat Ismāʿīl. Al-Bikrī said: al-hazmah is a depression in the ground, and hazmat al-arḍ is its pit, and al-hazāʾim are wells. End. And Ḥufrat al-ʿAbbās. Yāqūt mentioned this name in al-Mushtarak. And Hamzat Jibrīl, with the mīm preceding the zāy, was mentioned by al-Suhaylī, and Sābiq. I say: Al-Bakrī added: al-Shayyāʿah. He said: with a doubled unpointed shīn and a doubled yāʾ, sister of wāw, and with an unpointed ʿayn. This is his text, and he did not address the vowels of the letters. In Mughlaṭāy's handwriting in "al-Zahr" it is with three fatḥahs. Al-Zamakhsharī likewise mentioned it among the names of places and waters, then it was transmitted from al-Khārazanjī: Shuyāʿah with a ḍammah on the shīn and a fatḥah on the yāʾ, both undoubled. And Rakḍat Jibrīl, and Ḥafīrat ʿAbd al-Muṭṭalib, and that was transmitted from Abū ʿUmar al-Zāhid, may God Almighty have mercy on him. In "al-Zahr" he added, transmitting from Ibn al-Sīd in al-Muthallath: Zammam, with a fatḥah on the first mīm and with a ḍammah on it, doubled in both cases. And Shayʿah, with a fatḥah on the unpointed shīn, a sukūn on the two-pointed yāʾ, and a fatḥah on the unpointed ʿayn. And Ḥafīrat ʿAbd al-Muṭṭalib. Ibn Khālawayh added in the book "Laysa": Maknūnah with two nūns, and Maktūmah with a two-pointed tāʾ and a mīm. And God Almighty knows best.
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