Tarikh (al-Tabari) 3784
Then the Year 317 AH Began
ذِكْرُ عِدَّةِ حَوَادِثَ فِي سَنَةُ سَبْعَ عَشْرَةَ وَثَلَاثِمِائَةٍ مُنْتَصَفَ الْمُحَرَّمِ، وَقَعَتْ فِتْنَةٌ بِالْمَوْصِلِ بَيْنَ أَصْحَابِ الطَّعَامِ وَبَيْنَ أَهْلِ الْمُرَبَّعَةِ وَالْبَزَّازِينَ، ( فَظَهَرَ أَصْحَابُ الطَّعَامِ عَلَيْهِمْ أَوَّلَ النَّهَارِ، فَانْضَمَّ الْأَسَاكِفَةُ إِلَى أَهْلِ الْمُرَبَّعَةِ وَالْبَزَّازِينَ ) فَاسْتَظْهَرُوا بِهِمْ، وَقَهَرُوا أَصْحَابَ الطَّعَامِ وَهَزَمُوهُمْ وَأَحْرَقُوا أَسْوَاقَهُمْ. وَتَتَابَعَتِ الْفِتْنَةُ بَعْدَ الْحَادِثَةِ وَاجْتَرَأَ أَهْلُ الشَّرِّ، وَتَعَاقَدَ أَصْحَابُ الْخُلُقَانِ وَالْأَسَاكِفَةُ عَلَى أَصْحَابِ الطَّعَامِ، وَاقْتَتَلُوا قِتَالًا شَدِيدًا ( دَامَ بَيْنَهُمْ )، ثُمَّ ظَفِرَ أَصْحَابُ الطَّعَامِ فَهَزَمُوا الْأَسَاكِفَةَ وَمَنْ مَعَهُمْ، وَأَحْرَقُوا سُوقَهُمْ، وَقَتَلُوا مِنْهُمْ، وَرَكِبَ أَمِيرُ الْمَوْصِلِ، وَهُوَ الْحَسَنُ بْنُ عَبْدِ اللَّهِ بْنِ حَمْدَانَ الَّذِي لُقِّبَ بَعْدُ بِنَاصِرِ الدَّوْلَةِ لِيُسَكِّنَ النَّاسَ، فَلَمْ يَسْكُنُوا وَلَا كَفُّوا، ثُمَّ دَخَلَ بَيْنَهُمْ نَاسٌ مِنَ الْعُلَمَاءِ وَأَهْلِ الدِّينِ، فَأَصْلَحُوا بَيْنَهُمْ. وَفِيهَا وَقَعَتْ فِتْنَةٌ عَظِيمَةٌ بِبَغْدَاذَ بَيْنَ أَصْحَابِ أَبِي بَكْرٍ الْمَرْوَزِيِّ الْحَنْبَلِيِّ وَبَيْنَ غَيْرِهِمْ مِنَ الْعَامَّةِ ، وَدَخَلَ كَثِيرٌ مِنَ الْجُنْدِ فِيهَا، وَسَبَبُ ذَلِكَ أَنَّ أَصْحَابَ الْمَرْوَزِيِّ قَالُوا فِي تَفْسِيرِ قَوْلِهِ تَعَالَى: عَسَى أَنْ يَبْعَثَكَ رَبُّكَ مَقَامًا مَحْمُودًا، هُوَ أَنَّ اللَّهَ سُبْحَانَهُ يُقْعِدُ النَّبِيَّ ﷺ مَعَهُ عَلَى الْعَرْشِ، وَقَالَتِ الطَّائِفَةُ الْأُخْرَى: إِنَّمَا هُوَ الشَّفَاعَةُ، فَوَقَعَتِ الْفِتْنَةُ وَاقْتَتَلُوا، فَقُتِلَ بَيْنَهُمْ قَتْلَى كَثِيرَةٌ. وَفِيهَا ضَعُفَتِ الثُّغُورُ الْجُزُرِيَّةُ عَنْ دَفْعِ الرُّومِ عَنْهُمْ، مِنْهَا مَلَطْيَةُ وَمَيَّافَارِقِينُ ( وَآمِدُ وَأَرْزَنُ ) وَغَيْرُهَا، وَعَزَمُوا عَلَى طَاعَةِ مَلِكِ الرُّومِ ( وَالتَّسْلِيمِ إِلَيْهِ ) لِعَجْزِ الْخَلِيفَةِ الْمُقْتَدِرِ بِاللَّهِ عَنْ نَصْرِهِمْ، وَأَرْسَلُوا إِلَى بَغْدَاذَ يَسْتَأْذِنُونَ فِي التَّسْلِيمِ، ( وَيَذْكُرُونَ عَجْزَهُمْ، وَيَسْتَمِدُّونَ ) الْعَسَاكِرَ لِتَمْنَعَ عَنْهُمْ، فَلَمْ يَحْصُلُوا عَلَى فَائِدَةٍ، فَعَادُوا. وَفِيهَا قُلِّدَ الْقَاضِي أَبُو عُمَرَ ( مُحَمَّدُ بْنُ يُوسُفَ بْنِ يَعْقُوبَ بْنِ إِسْحَاقَ بْنِ حَمَّادِ ) بْنِ زَيْدٍ قَضَاءَ الْقُضَاةِ. وَفِيهَا قُلِّدَ ابْنَا رَائِقٍ شُرْطَةَ بَغْدَاذَ مَكَانَ نَازُوكَ. وَفِيهَا مَاتَ أَحْمَدُ بْنُ مَنِيعٍ ، وَكَانَ مَوْلِدُهُ سَنَةَ أَرْبَعَ عَشْرَةَ وَمِائَتَيْنِ. وَفِيهَا أَقَرَّ الْمُقْتَدِرُ بِاللَّهِ نَاصِرَ الدَّوْلَةِ الْحَسَنَ بْنَ أَبِي الْهَيْجَاءِ عَبْدِ اللَّهِ بْنَ حَمْدَانَ عَلَى مَا بِيَدِهِ مِنْ أَعْمَالِ قَرْدَى وَبَازَبْدَى ، وَعَلَى أَقَطَاعِ أَبِيهِ وَضِيَاعِهِ. وَفِيهَا قُلِّدَ نِحْرِيرٌ الصَّغِيرُ أَعْمَالَ الْمَوْصِلِ، فَسَارَ إِلَيْهَا، فَمَاتَ بِهَا فِي هَذِهِ السَّنَةِ، ( وَوَلِيَهَا بَعْدَهُ نَاصِرُ الدَّوْلَةِ الْحَسَنُ بْنُ عَبْدِ اللَّهِ بْنِ حَمْدَانَ فِي الْمُحَرَّمِ مِنْ سَنَةِ ثَمَانِيَ عَشْرَةَ وَثَلَاثِمِائَةٍ ). ( وَفِيهَا سَارَ حَاجُّ الْعِرَاقِ إِلَى مَكَّةَ عَلَى طَرِيقِ الشَّامِ فَوَصَلُوا إِلَى الْمَوْصِلِ أَوَّلَ شَهْرِ رَمَضَانَ، ثُمَّ مِنْهَا إِلَى الشَّامِ، لِانْقِطَاعِ الطَّرِيقِ بِسَبَبِ الْقَرْمَطِيِّ، وَكَانَتْ كُسْوَةُ الْكَعْبَةِ مَعَ ابْنِ عَبْدُوسَ الْجَهْشَيَارِيِّ لِأَنَّهُ كَانَ مِنْ أَصْحَابِ الْوَزِيرِ ). ( وَفِيهَا، فِي شَعْبَانَ، ظَهَرَ بِالْمَوْصِلِ خَارِجِيٌّ يُعْرَفُ بِابْنِ مَطَرٍ، وَقَصَدَ نَصِيبِينَ، فَسَارَ إِلَيْهَا نَاصِرُ الدَّوْلَةِ بْنُ حَمْدَانَ، فَقَاتَلَهُ، فَأَسَرَهُ. وَظَهَرَ فِيهَا أَيْضًا خَارِجِيٌّ اسْمُهُ مُحَمَّدُ بْنُ صَالِحٍ بِالْبَوَازِيجِ، فَسَارَ إِلَيْهِ أَبُو السَّرَايَا نَصْرُ بْنُ حَمْدَانَ، فَأَخَذَهُ أَيْضًا ). وَفِيهَا الْتَقَى مُفْلِحٌ السَّاجِيُّ وَالدُّمُسْتُقُ، فَاقْتَتَلَا، فَانْهَزَمَ الدُّمُسْتُقُ وَدَخَلَ مُفْلِحٌ وَرَاءَهُ إِلَى بِلَادِ الرُّومِ. وَفِيهَا، آخِرَ ذِي الْقِعْدَةِ، انْقَضَّ كَوْكَبٌ عَظِيمٌ، وَصَارَ لَهُ ضَوْءٌ عَظِيمٌ جِدًّا. وَفِيهَا هَبَّتْ رِيحٌ شَدِيدَةٌ، وَحَمَلَتْ رَمْلًا أَحْمَرَ شَدِيدَ الْحُمْرَةِ، فَعَمَّ جَانِبَيْ بَغْدَاذَ، وَامْتَلَأَتْ مِنْهُ الْبُيُوتُ وَالدُّرُوبُ، يُشْبِهُ رَمْلَ طَرِيقِ مَكَّةَ.
Translation
✧ Mention of several events In the year seven and three hundred, in the middle of al-Muḥarram, a disturbance occurred in Mosul between the food merchants and the people of al-Murabbaʿa and the cloth merchants. The food merchants gained the upper hand over them at the beginning of the day, then the cobblers joined the people of al-Murabbaʿa and the cloth merchants, and they prevailed with their help, overcame the food merchants, routed them, and burned their markets. The disturbance continued after the incident, and the wicked grew bold. The sellers of second-hand clothes and the cobblers made a pact against the food merchants, and they fought a fierce battle that lasted between them. Then the food merchants prevailed and routed the cobblers and those with them, burned their market, and killed some of them. The governor of Mosul, al-Ḥasan b. ʿAbd Allāh b. Ḥamdān, who was later titled Nāṣir al-Dawla, rode out to calm the people, but they neither calmed down nor desisted. Then some scholars and religious men intervened between them and made peace among them. In this year, a great disturbance occurred in Baghdad between the followers of Abū Bakr al-Marwazī al-Ḥanbalī and other common people, and many soldiers became involved in it. The reason was that the followers of al-Marwazī said in the interpretation of the Almighty's saying: 'It may be that your Lord will raise you to a praiseworthy station' [al-Isrāʾ 17:79] that God, glorified be He, will seat the Prophet ﷺ with Him on the Throne. The other party said: It is only the intercession. So the disturbance broke out and they fought, and many were killed among them. In this year, the frontier towns of the Jazīra became too weak to repel the Byzantines from themselves, among them Malaṭya, Mayyāfāriqīn, Āmid, Arzan, and others. They resolved to submit to the king of the Byzantines and surrender to him because of the inability of the Caliph al-Muqtadir bi-llāh to help them. They sent to Baghdad asking permission to surrender, mentioning their weakness and requesting troops to defend them. They obtained no benefit and returned. In this year, the judge Abū ʿUmar Muḥammad b. Yūsuf b. Yaʿqūb b. Isḥāq b. Ḥammād b. Zayd was appointed chief judge. In this year, the two sons of Rāʾiq were appointed to the police of Baghdad in place of Nāzūk. In this year, Aḥmad b. Manīʿ died. He was born in the year two hundred and fourteen. In this year, al-Muqtadir bi-llāh confirmed Nāṣir al-Dawla al-Ḥasan b. Abī al-Hayjāʾ ʿAbd Allāh b. Ḥamdān over what he held of the districts of Qardā and Bāzabdā, and over his father's fiefs and estates. In this year, Niḥrīr the younger was appointed to the districts of Mosul. He went there and died there in this year. After him, Nāṣir al-Dawla al-Ḥasan b. ʿAbd Allāh b. Ḥamdān governed it in al-Muḥarram of the year three hundred and eighteen. In this year, the pilgrims of Iraq traveled to Makkah by the Syrian route. They reached Mosul at the beginning of Ramaḍān, then from there to Syria, because the road was cut off due to the Qarmaṭī. The covering of the Kaʿba was with Ibn ʿAbdūs al-Jahshiyārī because he was one of the vizier's men. In this year, in Shaʿbān, a Kharijite known as Ibn Maṭar appeared in Mosul and headed for Naṣībīn. Nāṣir al-Dawla b. Ḥamdān went there, fought him, and captured him. Also in it, a Kharijite named Muḥammad b. Ṣāliḥ appeared at al-Bawāzīj. Abū al-Sarāyā Naṣr b. Ḥamdān went to him and captured him as well. In this year, Mufliḥ al-Sājī and the Domesticus met and fought. The Domesticus was defeated, and Mufliḥ entered behind him into Byzantine territory. In this year, at the end of Dhū al-Qaʿda, a great star fell and produced a very great light. In this year, a violent wind blew and carried red sand of intense redness, covering both sides of Baghdad. Houses and alleys were filled with it, resembling the sand of the road to Makkah.
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