Tarikh (al-Tabari) 1039
The Expedition of al-Furʿ (the Expedition of Banū Sulaym)
غَزْوَةُ الْفُرُعِ مِنْ بُحْرَانَ ثُمَّ غَزَا ( رَسُولُ اللَّهِ ) ﷺ، يُرِيدُ قُرَيْشًا وَذَلِكَ لِسِتِّ لَيَالٍ خَلَوْنَ مِنْ جُمَادَى الْأُولَى. [عَلَى رَأْسِ سَبْعٍ وَعِشْرِينَ شَهْرًا مِنْ مُهَاجَرَتِهِ]، بِبَحْرَانَ، وَهُوَ بِنَاحِيَةِ [الْفَرْعِ] وَبَيْنَ الْفَرْعِ وَالْمَدِينَةِ ثَمَانِيَةُ بُرُدٍ. والْفُرُعُ: كما قَالَ السُّهَيْلِيُّ: بِضَمَّتَيْنِ، وَعَلَيْهِ جَرَى الْقَاضِي فِي الْمَشَارِقِ، وَقَالَ فِي التَّنْبِيهَاتِ: كَذَا قَيَّدَهُ النَّاسُ وَكَذَا رَوَيْنَاهُ، وَحَكَى عَبْدُ الْحَقِّ عَنِ الْأَحْوَلِ أَنَّهُ بِإِسْكَانِ الرَّاءِ، وَلَمْ يَذْكُرْهُ غَيْرُهُ، وَنَقَلَ فِي الزَّهْرِ أَنَّ الْحَازِمَيَّ وَافَقَهُ. وَوَقَعَ فِي الْعُيُونِ نَقْلًا عَنِ السُّهَيْلِيِّ أَنَّهُ بِفَتْحِ الْفَاءِ وَالرَّاءِ، وَالسُّهَيْلِيُّ إِنَّمَا نَقَلَ ذَلِكَ بَعْدَ أَنْ ذَكَرَ أَنَّ الْفُرُعَ الَّذِي وَقَعَتْ عِنْدَهُ الْغَزْوَةُ بِضَمَّتَيْنِ، ثُمَّ قَالَ: وَالْفَرَعُ - بِفَتْحَتَيْنِ - مَوْضِعٌ بَيْنَ الْبَصْرَةِ وَالْكُوفَةِ ، وَالظَّاهِرُ أَنَّ نُسْخَةَ أَبِي الْفَتْحِ مِنَ الرَّوْضِ سَقَطَ مِنْهَا شَيْءٌ، أَوِ انْتَقَلَ نَظَرُهُ مِنَ الْفُرُعِ السَّابِقِ إِلَى الْفَرَعِ الثَّانِي. بُحْرَانُ (بِمُوَحَّدَةٍ مَضْمُومَةٍ، وَقِيلَ بِفَتْحِهَا، وَسُكُونِ الْحَاءِ الْمُهْمَلَةِ ثُمَّ رَاءٍ مُهْمَلَةٍ ). وَسَبَبُهَا أَنَّهُ بَلَغَ النَّبِيَّ ﷺ أَنَّ بِهَا جَمْعًا كَثِيرًا مِنْ بَنِي سُلَيْمِ بْنِ مَنْصُورٍ
Translation
✧ THE EXPEDITION OF AL-FURʿ FROM BUḤRĀN Then the Messenger of God ﷺ went on an expedition, intending Quraysh, and that was when six nights had passed of Jumādā al-Ūlā, [at the head of twenty-seven months from his emigration], at Buḥrān, which is in the vicinity of [al-Furʿ], and between al-Furʿ and Madinah there are eight barīds. Al-Furʿ: as al-Suhaylī said: with two ḍammas, and upon that the judge proceeded in al-Mashāriq, and he said in al-Tanbīhāt: thus the people restricted it and thus we transmitted it, and ʿAbd al-Ḥaqq related from al-Aḥwal that it is with a sukūn on the rāʾ, and none other mentioned it, and he quoted in al-Zahr that al-Ḥāzimī agreed with him. And it occurred in al-ʿUyūn, quoting from al-Suhaylī, that it is with a fatḥa on the fāʾ and the rāʾ, but al-Suhaylī only quoted that after he had mentioned that al-Furʿ, at which the expedition occurred, is with two ḍammas, then he said: and al-Faraʿ—with two fatḥas—is a place between Baṣra and Kūfa. It is apparent that in Abū al-Fatḥ's copy of al-Rawḍ something was omitted, or his gaze shifted from the preceding al-Furʿ to the second al-Faraʿ. Buḥrān (with a ḍamma on the bāʾ, and it is said with a fatḥa on it, and a sukūn on the undotted ḥāʾ, then an undotted rāʾ). Its cause was that the Prophet ﷺ was told that there was a large gathering of Banū Sulaym b. Manṣūr there.
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