Sunan Abi Dawud 338
The One Who Performed Tayammum (Later) Finds Water During The Prayer Time, But After Having Prayed
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ الْمُسَيَّبِيُّ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ نَافِعٍ عَنِ اللَّيْثِ بْنِ سَعْدٍ عَنْ بَكْرِ بْنِ سَوَادَةَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ
خَرَجَ رَجُلاَنِ فِي سَفَرٍ فَحَضَرَتِ الصَّلاَةُ وَلَيْسَ مَعَهُمَا مَاءٌ فَتَيَمَّمَا صَعِيدًا طَيِّبًا فَصَلَّيَا ثُمَّ وَجَدَا الْمَاءَ فِي الْوَقْتِ فَأَعَادَ أَحَدُهُمَا الصَّلاَةَ وَالْوُضُوءَ وَلَمْ يُعِدِ الآخَرُ ثُمَّ أَتَيَا رَسُولَ اللَّهِ ﷺ فَذَكَرَا ذَلِكَ لَهُ فَقَالَ لِلَّذِي لَمْ يُعِدْ أَصَبْتَ السُّنَّةَ وَأَجْزَأَتْكَ صَلاَتُكَ وَقَالَ لِلَّذِي تَوَضَّأَ وَأَعَادَ لَكَ الأَجْرُ مَرَّتَيْنِ
Translation
Chain of narrators
- Muḥammad b. Isḥāq al-Musayyabī
- ʿAbdullāh b. Nāfiʿ
- al-Layth b. Saʿd
- Bakr b. Sawādah
- ʿAṭāʾ b. Yasār
- Abū Saʿīd al-Khudrī
Two persons set out on a journey. Meanwhile the time of prayer came and they had no water. They performed tayammum with clean earth and prayed. Later on they found water within the time of the prayer. One of them repeated the prayer and ablution but the other did not repeat. Then they came to the Messenger of Allah ﷺ and related the matter to him. Addressing himself to the one who did not repeat, he said: You followed the sunnah (model behavior of the Prophet) and your (first) prayer was enough for you. He said to the one who performed ablution and repeated: For you there is the double reward. Abu Dawud said: Besides Ibn Nafi' this is transmitted by al-Laith from 'Umairah b. Abi Najiyyah from Bakr b. Sawadah on the authority of 'Ata b. Yasar from the Prophet ﷺ. Abu Dawud said: The mention of (the name of the Companion) Abu Sa'id in this tradition is not guarded. This is a mural tradition (i.e. the Successor 'Ata b. Yasar directly narrates it from the Prophet, leaving the name of the Companion in the chain.)
Notes
قَالَ أَبُو دَاوُدَ وَغَيْرُ ابْنِ نَافِعٍ يَرْوِيهِ عَنِ اللَّيْثِ عَنْ عَمِيرَةَ بْنِ أَبِي نَاجِيَةَ عَنْ بَكْرِ بْنِ سَوَادَةَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنِ النَّبِيِّ ﷺ قَالَ أَبُو دَاوُدَ وَذِكْرُ أَبِي سَعِيدٍ الْخُدْرِيِّ فِي هَذَا الْحَدِيثِ لَيْسَ بِمَحْفُوظٍ وَهُوَ مُرْسَلٌ
Grades by grader
| al-Albani | Soundin صحيح سنن أبي داود, p. 338 | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Zubair Ali Zai | Isnaad Hasan | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Daʾūd
ذكر أبي سعيد في هذا الحديث ليس بمحفوظ وهو مرسل
in سنن أبي داود, p. 338 - Abū Daʾūd
غير ابن نافع يرويه عن الليث عن عميرة بن أبي ناجية عن بكر بن سوادة عن عطاء عن النبي مرسلا وذكر أبي سعيد فيه وهم ليس بمحفوظ
machine translationOthers than Ibn Nāfiʿ narrate it from al-Layth, from ʿUmayrah b. Abī Nājiyah, from Bakr b. Sawādah, from ʿAṭāʾ, from the Prophet, as mursal. The mention of Abū Saʿīd in it is an error (wahm) and is not preserved (maḥfūẓ).
in سنن أبي داود, p. 338 - Ibn al-Qaṭṭān
الذي أسنده أسقط من الإسناد رجلا وهو عميرة فيصير منقطعا والذي يرسله فيه مع الإرسال عميرة وهو مجهول الحال قال لكن رواه أبو علي بن السكن حدثنا أبو بكر محمد بن أحمد الواسطي ثنا عباس بن محمد ثنا أبو الوليد الطيالسي ثنا الليث بن سعد عن عمرو بن الحارث وعميرة بن أبي ناجية عن بكر بن سوادة عن عطاء عن أبي سعيد أن رجلين خرجا في سفر الحديث قال فوصله ما بين الليث وبكر بعمرو بن الحارث وهو ثقة وقرنه بعميرة وأسنده بذكر أبي سعيد
machine translationThe one who gave it a connected chain dropped a man from the chain, namely ʿUmayrah, so it becomes broken (munqaṭiʿ). As for the one who transmitted it as mursal, ʿUmayrah is in it along with the omission, and he is of unknown condition (majhūl al-ḥāl). He said: But Abū ʿAlī b. al-Sakan narrated it: Abū Bakr Muḥammad b. Aḥmad al-Wāsiṭī narrated to us, ʿAbbās b. Muḥammad narrated to us, Abū al-Walīd al-Ṭayālisī narrated to us, al-Layth b. Saʿd narrated to us, from ʿAmr b. al-Ḥārith and ʿUmayrah b. Abī Nājiyah, from Bakr b. Sawādah, from ʿAṭāʾ, from Abū Saʿīd, that two men set out on a journey... the hadith. He said: So he connected what is between al-Layth and Bakr through ʿAmr b. al-Ḥārith, who is trustworthy (thiqah), paired him with ʿUmayrah, and gave it a connected chain by mentioning Abū Saʿīd.
in سنن أبي داود, p. 338 - Sulaymān b. Aḥmad al-Ṭabarānī
لم يروه عن الليث متصلا إلا عبد الله بن نافع تفرد به المسيبي
machine translationNo one narrated it from al-Layth with a connected chain except ʿAbdullāh b. Nāfiʿ; al-Musayyabī was alone in transmitting it.
in سنن أبي داود, p. 338
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- Dāraquṭnī
تفرد به عبد الله بن نافع عن الليث بهذا الإسناد متصلا وخالفه ابن المبارك وغيره فلم يذكروا أبا سعيد
machine translationʿAbdullāh b. Nāfiʿ was alone in narrating it from al-Layth with this chain, connected. Ibn al-Mubārak and others contradicted him and did not mention Abū Saʿīd.
in سنن أبي داود, p. 338 - Ibn Ḥajar al-ʿAsqalānī
ورواه النسائي مسندا ومرسلا ورواه الدارقطني موصولا ثم قال تفرد به عبد الله بن نافع عن الليث عن بكر بن سوادة عن عطاء عنه موصولا وخالفه ابن المبارك فأرسله وكذا قال الطبراني في الأوسط لم يروه متصلا إلا عبد الله بن نافع تفرد به المسيبي عنه وقال موسى بن هارون فيما حكاه محمد بن عبد الملك بن أيمن عنه رفعه وهم من ابن نافع وقال أبو داود رواه غيره عن الليث عن عميرة بن أبي ناجية عن بكر عن عطاء مرسلا قال وذكر أبي سعيد فيه ليس بمحفوظ
machine translationAl-Nasāʾī narrated it both as musnad and as mursal, and al-Dāraquṭnī narrated it connected, then said: ʿAbdullāh b. Nāfiʿ was alone in narrating it from al-Layth, from Bakr b. Sawādah, from ʿAṭāʾ, from him, connected. Ibn al-Mubārak contradicted him and transmitted it as mursal. Likewise al-Ṭabarānī said in al-Awsaṭ: No one narrated it connected except ʿAbdullāh b. Nāfiʿ; al-Musayyabī was alone in transmitting it from him. Mūsā b. Hārūn said, as related by Muḥammad b. ʿAbd al-Malik b. Ayman from him: Raising it to the Prophet (marfūʿ) was an error (wahm) on the part of Ibn Nāfiʿ. Abū Dāwūd said: Others narrated it from al-Layth, from ʿUmayrah b. Abī Nājiyah, from Bakr, from ʿAṭāʾ, as mursal. He said: The mention of Abū Saʿīd in it is not preserved (maḥfūẓ).
in سنن أبي داود, p. 338 - Abū Daʾūd
ذكر أبي سعيد في إسناده وهم ليس بمحفوظ بل هو مرسل
in سنن أبي داود, p. 338 - Shuayb al-Arnaut
رجاله ثقات وقد اختلف على الليث بن سعد في إسناده وفي وصله وإرساله
in تخريج سنن أبي داود, p. 338
Same hadith, other wordings
- Misykatul Mashabih 533وَعَن أبي سعيد الْخُدْرِيّ قَالَ: خَرَجَ رَجُلَانِ فِي سَفَرٍ فَحَضَرَتِ الصَّلَاةُ وَلَيْسَ مَعَهُمَا مَاءٌ فَتَيَمَّمَا صَعِيدًا طَيِّبًا فَصَلَّيَا ثُمَّ وَجَدَا الْمَاءَ فِي الْوَقْتِ فَأَعَادَ أَحَدُهُمَا الصَّلَاة وَالْوُضُوء وَلَمْ ي
Other narrations of this report
Sunan an-Nasa'i 434al-Mu'jam al-Awsat 1845al-Sunan al-Kubra (al-Bayhaqi) 1113al-Sunan al-Kubra (al-Bayhaqi) 1115Sunan al-Daraqutni 728al-Mustadrak (al-Hakim) 632
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- Trustworthy (thiqah), excellent (fāḍil), a man of admonitions and worship.d. 94 AH, or 97 AH, or 103 AH, or 104 AHعَطَاءِ بْنِ يَسَارٍثقة فاضل ، صاحب مواعظ وعبادةعن
- trustworthy (thiqah), a jurist (faqīh)d. during the caliphate of Hishām b. ʿAbd al-Malik, al-Dhahabī said: the year 128 AHبَكْرِ بْنِ سَوَادَةَثقة فقيهعن
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AHاللَّيْثِ بْنِ سَعْدٍثقة ثبت ، فقيه إمام مشهورعن
- trustworthy (thiqah), his book is sound, there is some softness in his memoryd. 206 AH, or 207 AHعَبْدُ اللهِ بْنُ نَافِعٍثقة ، صحيح الكتاب ، في حفظه ليننا
- truthful (ṣadūq)d. 236 AHمُحَمَّدُ بْنُ إِسْحَاقَ الْمُسَيِّبِيُّصدوقحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
ʿAwn al-Maʿbūd (Ashraf)
Read them on Hadith Unlocked