al-Mustadrak (al-Hakim) 3945
✧ The Interpretation of Surah Wadduha
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أَخْبَرَنَا إِسْحَاقُ بْنُ مُحَمَّدٍ الْهَاشِمِيُّ بِالْكُوفَةِ ثنا مُحَمَّدُ بْنُ عَلِيِّ بْنِ عَفَّانَ الْعَامِرِيُّ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى أَنْبَأَ إِسْرَائِيلُ عَنْ أَبِي إِسْحَاقَ عَنْ زَيْدِ بْنِ أَرْقَمَ قَالَ
لَمَّا نَزَلَتْ تَبَّتْ يَدَا أَبِي لَهَبٍ وَتَبَّ إِلَى {وَامْرَأَتُهُ حَمَالَةَ الْحَطَبِ فِي جِيدِهَا} [المسد 5] حَبْلٌ مِنْ مَسَدٍ قَالَ فَقِيلَ لِامْرَأَةِ أَبِي لَهَبٍ إِنَّ مُحَمَّدًا قَدْ هَجَاكِ فَأَتَتْ رَسُولَ اللَّهِ ﷺ وَهُوَ جَالِسٌ فِي الْمَلَأِ فَقَالَتْ يَا مُحَمَّدُ عَلَى مَا تَهْجُونِي؟ قَالَ فَقَالَ «إِنِّي وَاللَّهِ مَا هَجَوْتُكِ مَا هَجَاكِ إِلَّا اللَّهُ» قَالَ فَقَالَتْ هَلْ رَأَيْتَنِي أَحْمِلُ حَطَبًا أَوْ رَأَيْتَ فِيَ جِيدِي حَبْلًا مِنْ مَسَدٍ؟ ثُمَّ انْطَلَقَتْ فَمَكَثَ رَسُولُ اللَّهِ ﷺ أَيَّامًا لَا يُنَزَّلُ عَلَيْهِ فَأَتَتْهُ فَقَالَتْ يَا مُحَمَّدُ مَا أَرَى صَاحِبَكَ إِلَّا قَدْ وَدَّعَكَ وَقَلَاكَ فَأَنْزَلَ اللَّهُ ﷻ {وَالضُّحَى وَاللَّيْلِ إِذَا سَجَى} [الضحى 1] مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَى
Translation
Chain of narrators
- Isḥāq b. Muḥammad al-Hāshimī Bi-al-Kūfah
- Muḥammad b. ʿAlī b. ʿAffān al-ʿĀmirī
- ʿUbaydullāh b. Mūsá Anbaʾ Isrāʾīl
- Abū Isḥāq
- Zayd b. Arqam
✧ When {May the hands of Abu Lahab perish, and he perished} was revealed up to {and his wife, the carrier of firewood, around her neck} [Al-Masad:5], a rope of palm fiber. It was said to the wife of Abu Lahab: "Muhammad has satirized you." She came to the Messenger of Allah ﷺ while he was sitting in the assembly and said: "O Muhammad, why do you satirize me?" He said: "By Allah, I have not satirized you; only Allah has satirized you." She said: "Have you seen me carrying firewood or seen around my neck a rope of palm fiber?" Then she left. The Messenger of Allah ﷺ remained for days without revelation coming to him. She came to him and said: "O Muhammad, I think your companion has abandoned you and hated you." Then Allah ﷻ revealed: {By the morning brightness and by the night when it covers} [Ad-Duha:1]: "Your Lord has not forsaken you, nor has He hated you."
Notes
«هَذَا حَدِيثٌ صَحِيحٌ كَمَا حَدَّثَنَاهُ هَذَا الشَّيْخُ إِلَّا أَنِّي وَجَدْتُ لَهُ عِلَّةً»
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا إسناد صحيح كما حدثناه هذا الشيخ إلا أني وجدت له علة
in المستدرك على الصحيحين, p. 3967 - Ibn Ḥajar al-ʿAsqalānī
رجاله ثقات
machine translationIts narrators are trustworthy (thiqāt).
in المستدرك على الصحيحين, p. 3967
Same hadith, other wordings
- Al-Mustadrak al-Hakim 3946لَمَّا نَزَلَتْ تَبَّتْ يَدَا أَبِي لَهَبٍ فَذَكَرَ الْحَدِيثَ مِثْلَهُ حَرْفًا بِحَرْفٍ
Other narrations of this report
Sahih al-Bukhari 4983Sahih Muslim 1797aJami' at-Tirmidhi 3345
Narrators
- a well-known Companiond. 66 AH, also said: 68 AH, also said 65 AH, also said: 60 AHزَيْدُ بْنُ أَرْقَمَ الْأَنْصَارِيُّصحابي مشهورعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخرهعن
- Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AHإِسْرَائِيلُثقة ، تُكلم فيه بلا حجةأنبأ
- Trustworthy (thiqah); he leaned towards Shiism (kāna yatashayyaʿ).d. 212 AH or 213 AH or 214 AHعُبَيْدُ اللهِ بْنُ مُوسَىثقة ، كان يتشيعحدثنا
- d. 277 AHمُحَمَّدُ بْنُ عَلِيِّ بْنِ عَفَّانَ الْعَامِرِيُّحدثنا
- إِسْحَاقُ بْنُ مُحَمَّدٍ الْهَاشِمِيُّأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.