51. Gifts
Sahih al-Bukhari 2566In al-Bukhari or Muslim
«يَا نِسَاءَ الْمُسْلِمَاتِ لاَ تَحْقِرَنَّ جَارَةٌ لِجَارَتِهَا وَلَوْ فِرْسِنَ شَاةٍ»
The Prophet ﷺ said: “O Muslim women, let no neighbor look down upon a gift to her neighbor, even if it is a sheep’s hoof.”
Sahih al-Bukhari 2567In al-Bukhari or Muslim
ابْنَ أُخْتِي إِنْ كُنَّا لَنَنْظُرُ إِلَى الْهِلاَلِ ثُمَّ الْهِلاَلِ ثَلاَثَةَ أَهِلَّةٍ فِي شَهْرَيْنِ وَمَا أُوقِدَتْ فِي أَبْيَاتِ رَسُولِ اللَّهِ ﷺ نَارٌ فَقُلْتُ يَا خَالَةُ مَا كَانَ يُعِيشُكُمْ قَالَتِ الأَسْوَدَانِ التَّمْرُ وَالْمَاءُ إِلاَّ أَنَّهُ قَدْ كَانَ لِرَسُولِ اللَّهِ ﷺ جِيرَانٌ مِنَ الأَنْصَارِ كَانَتْ لَهُمْ مَنَائِحُ وَكَانُوا يَمْنَحُونَ رَسُولَ اللَّهِ ﷺ مِنْ أَلْبَانِهِمْ فَيَسْقِينَا
Aisha said to me, "O my nephew! We used to see the crescent, and then the crescent and then the crescent in this way we saw three crescents in two months and no fire (for cooking) used to be made in the houses of Messenger of Allah ﷺ. I said, "O my aunt! Then what use to sustain you?" ʿAisha said, "The two black things: dates and water, our neighbors from Ansar had some Manarh and they used to present Messenger of Allah ﷺ some of their milk and he used to make us drink."
Sahih al-Bukhari 2568In al-Bukhari or Muslim
لَوْ دُعِيتُ إِلَى ذِرَاعٍ أَوْ كُرَاعٍ لأَجَبْتُ وَلَوْ أُهْدِيَ إِلَىَّ ذِرَاعٌ أَوْ كُرَاعٌ لَقَبِلْتُ
The Prophet ﷺ said, "I shall accept the invitation even if I were invited to a meal of a sheep's trotter, and I shall accept the gift even if it were an arm or a trotter of a sheep."
Sahih al-Bukhari 2569In al-Bukhari or Muslim
أَنَّ النَّبِيَّ ﷺ أَرْسَلَ إِلَى امْرَأَةٍ مِنَ الْمُهَاجِرِينَ وَكَانَ لَهَا غُلاَمٌ نَجَّارٌ قَالَ لَهَا مُرِي عَبْدَكِ فَلْيَعْمَلْ لَنَا أَعْوَادَ الْمِنْبَرِ فَأَمَرَتْ عَبْدَهَا فَذَهَبَ فَقَطَعَ مِنَ الطَّرْفَاءِ فَصَنَعَ لَهُ مِنْبَرًا فَلَمَّا قَضَاهُ أَرْسَلَتْ إِلَى النَّبِيِّ ﷺ أَنَّهُ قَدْ قَضَاهُ قَالَ ﷺ أَرْسِلِي بِهِ إِلَىَّ فَجَاءُوا بِهِ فَاحْتَمَلَهُ النَّبِيُّ ﷺ فَوَضَعَهُ حَيْثُ تَرَوْنَ
The Prophet ﷺ sent for a woman from the emigrants and she had a slave who was a carpenter. The Prophet said to her "Order your slave to prepare the wood (pieces) for the pulpit." So, she ordered her slave who went and cut the wood from the tamarisk and prepared the pulpit, for the Prophet. When he finished the pulpit, the woman informed the Prophet ﷺ that it had been finished. The Prophet ﷺ asked her to send that pulpit to him, so they brought it. The Prophet ﷺ lifted it and placed it at the place in which you see now."
Sahih al-Bukhari 2570In al-Bukhari or Muslim
كُنْتُ يَوْمًا جَالِسًا مَعَ رِجَالٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ فِي مَنْزِلٍ فِي طَرِيقِ مَكَّةَ وَرَسُولُ اللَّهِ ﷺ نَازِلٌ أَمَامَنَا وَالْقَوْمُ مُحْرِمُونَ وَأَنَا غَيْرُ مُحْرِمٍ فَأَبْصَرُوا حِمَارًا وَحْشِيًّا وَأَنَا مَشْغُولٌ أَخْصِفُ نَعْلِي فَلَمْ يُؤْذِنُونِي بِهِ وَأَحَبُّوا لَوْ أَنِّي أَبْصَرْتُهُ وَالْتَفَتُّ فَأَبْصَرْتُهُ فَقُمْتُ إِلَى الْفَرَسِ فَأَسْرَجْتُهُ ثُمَّ رَكِبْتُ وَنَسِيتُ السَّوْطَ وَالرُّمْحَ فَقُلْتُ لَهُمْ نَاوِلُونِي السَّوْطَ وَالرُّمْحَ فَقَالُوا لاَ وَاللَّهِ لاَ نُعِينُكَ عَلَيْهِ بِشَىْءٍ فَغَضِبْتُ فَنَزَلْتُ فَأَخَذْتُهُمَا ثُمَّ رَكِبْتُ فَشَدَدْتُ عَلَى الْحِمَارِ فَعَقَرْتُهُ ثُمَّ جِئْتُ بِهِ وَقَدْ مَاتَ فَوَقَعُوا فِيهِ يَأْكُلُونَهُ ثُمَّ إِنَّهُمْ شَكُّوا فِي أَكْلِهِمْ إِيَّاهُ وَهُمْ حُرُمٌ فَرُحْنَا وَخَبَأْتُ الْعَضُدَ مَعِي فَأَدْرَكْنَا رَسُولَ اللَّهِ ﷺ فَسَأَلْنَاهُ عَنْ ذَلِكَ فَقَالَ مَعَكُمْ مِنْهُ شَىْءٌ فَقُلْتُ نَعَمْ فَنَاوَلْتُهُ الْعَضُدَ فَأَكَلَهَا حَتَّى نَفَّدَهَا وَهْوَ مُحْرِمٌ
That his father said, "One day I was sitting with some of the Prophet's companions on the way to Mecca. Messenger of Allah ﷺ was ahead of us. All of my companions were in the state of Ihram while I was a non-Muhrim. They saw an onager while I was busy repairing my shoes, so they did not tell me about it but they wished I had seen it. By chance I looked up and saw it. So, I turned to the horse, saddled it and rode on it, forgetting to take the spear and the whip. I asked them if they could hand over to me the whip and the spear but they said, 'No, by Allah, we shall not help you in that in any way.' I became angry and got down from the horse, picked up both the things and rode the horse again. I attacked the onager and slaughtered it, and brought it (after it had been dead). They took it (cooked some of it) and started eating it, but they doubted whether it was allowed for them to eat it or not, as they were in the state of Ihram. So, we proceeded and I hid with me one of its fore-legs. When we met Messenger of Allah ﷺ and asked him about the case, he asked, 'Do you have a portion of it with you?' I replied in the affirmative and gave him that fleshy foreleg which he ate completely while he was in the state of Ihram.
Sahih al-Bukhari 2571In al-Bukhari or Muslim
أَتَانَا رَسُولُ اللَّهِ ﷺ فِي دَارِنَا هَذِهِ فَاسْتَسْقَى فَحَلَبْنَا لَهُ شَاةً لَنَا ثُمَّ شُبْتُهُ مِنْ مَاءِ بِئْرِنَا هَذِهِ فَأَعْطَيْتُهُ وَأَبُو بَكْرٍ عَنْ يَسَارِهِ وَعُمَرُ تُجَاهَهُ وَأَعْرَابِيٌّ عَنْ يَمِينِهِ فَلَمَّا فَرَغَ قَالَ عُمَرُ هَذَا أَبُو بَكْرٍ فَأَعْطَى الأَعْرَابِيَّ ثُمَّ قَالَ الأَيْمَنُونَ الأَيْمَنُونَ أَلاَ فَيَمِّنُوا قَالَ أَنَسٌ فَهْىَ سُنَّةٌ فَهْىَ سُنَّةٌ ثَلاَثَ مَرَّاتٍ
Once Messenger of Allah ﷺ visited us in this house of ours and asked for something to drink. We milked one of our sheep and mixed it with water from this well of ours and gave it to him. Abu Bakr was sitting on his left side and ʿUmar in front of him and a bedouin on his right side. When Messenger of Allah ﷺ finished, ʿUmar said to Messenger of Allah ﷺ "Here is Abu Bakr." But Messenger of Allah ﷺ gave the remaining milk to the bedouin and said twice, "The (persons on the) right side! So, start from the right side." Anas added, "It is a Sunna (the Prophet's traditions)" and repeated it thrice.
Sahih al-Bukhari 2572In al-Bukhari or Muslim
أَنْفَجْنَا أَرْنَبًا بِمَرِّ الظَّهْرَانِ فَسَعَى الْقَوْمُ فَلَغَبُوا فَأَدْرَكْتُهَا فَأَخَذْتُهَا فَأَتَيْتُ بِهَا أَبَا طَلْحَةَ فَذَبَحَهَا وَبَعَثَ بِهَا إِلَى رَسُولِ اللَّهِ ﷺ بِوَرِكِهَا أَوْ فَخِذَيْهَا قَالَ فَخِذَيْهَا لاَ شَكَّ فِيهِ فَقَبِلَهُ قُلْتُ وَأَكَلَ مِنْهُ قَالَ وَأَكَلَ مِنْهُ ثُمَّ قَالَ بَعْدُ قَبِلَهُ
We chased a rabbit at Mar-al-Zahran and the people ran after it but were exhausted. I overpowered and caught it, and gave it to Abu Talha who slaughtered it and sent its hip or two thighs to Allah's Apostle. (The narrator confirms that he sent two thighs). The Prophet ﷺ accepted that. (The sub-narrator asked Anas, "Did the Prophet; eat from it?" Anas replied, "He ate from it.")
Sahih al-Bukhari 2573In al-Bukhari or Muslim
أَنَّهُ أَهْدَى لِرَسُولِ اللَّهِ ﷺ حِمَارًا وَحْشِيًّا وَهْوَ بِالأَبْوَاءِ أَوْ بِوَدَّانَ فَرَدَّ عَلَيْهِ فَلَمَّا رَأَى مَا فِي وَجْهِهِ قَالَ أَمَا إِنَّا لَمْ نَرُدَّهُ عَلَيْكَ إِلاَّ أَنَّا حُرُمٌ
An onager was presented to Messenger of Allah ﷺ at the place called Al-Abwa' or Waddan, but Allah's Apostle rejected it. When the Prophet ﷺ noticed the signs of sorrow on the giver's face he said, "We have not rejected your gift, but we are in the state of Ihram." (i.e. if we were not in a state of Ihram we would have accepted your gift, Fath-ul-Bari page 130, Vol. 6)
Sahih al-Bukhari 2574In al-Bukhari or Muslim
أَنَّ النَّاسَ كَانُوا يَتَحَرَّوْنَ بِهَدَايَاهُمْ يَوْمَ عَائِشَةَ يَبْتَغُونَ بِهَا أَوْ يَبْتَغُونَ بِذَلِكَ مَرْضَاةَ رَسُولِ اللَّهِ ﷺ
The people used to look forward for the days of my (ʿAisha's) turn to send gifts to Messenger of Allah ﷺ in order to please him.
Sahih al-Bukhari 2575In al-Bukhari or Muslim
أَهْدَتْ أُمُّ حُفَيْدٍ خَالَةُ ابْنِ عَبَّاسٍ إِلَى النَّبِيِّ ﷺ أَقِطًا وَسَمْنًا وَأَضُبًّا فَأَكَلَ النَّبِيُّ ﷺ مِنَ الأَقِطِ وَالسَّمْنِ وَتَرَكَ الضَّبَّ تَقَذُّرًا قَالَ ابْنُ عَبَّاسٍ فَأُكِلَ عَلَى مَائِدَةِ رَسُولِ اللَّهِ ﷺ وَلَوْ كَانَ حَرَامًا مَا أُكِلَ عَلَى مَائِدَةِ رَسُولِ اللَّهِ ﷺ
Ibn ʿAbbas said: Um Hufaid, Ibn ʿAbbas's aunt sent some dried yogurt (butter free), ghee (butter) and a mastigar to the Prophet ﷺ as a gift. The Prophet ﷺ ate the dried yogurt and butter but left the mastigar because he disliked it. Ibn ʿAbbas said, "The mastigar was eaten at the table of Messenger of Allah ﷺ and if it had been illegal to eat, it could not have been eaten at the table of Messenger of Allah ﷺ."
Sahih al-Bukhari 2576In al-Bukhari or Muslim
كَانَ رَسُولُ اللَّهِ ﷺ إِذَا أُتِيَ بِطَعَامٍ سَأَلَ عَنْهُ أَهَدِيَّةٌ أَمْ صَدَقَةٌ فَإِنْ قِيلَ صَدَقَةٌ قَالَ لأَصْحَابِهِ كُلُوا وَلَمْ يَأْكُلْ وَإِنْ قِيلَ هَدِيَّةٌ ضَرَبَ بِيَدِهِ ﷺ فَأَكَلَ مَعَهُمْ
Whenever a meal was brought to Messenger of Allah ﷺ, he would ask whether it was a gift or Sadaqa (something given in charity). If he was told that it was Sadaqa, he would tell his companions to eat it, but if it was a gift, he would hurry to share it with them.
Sahih al-Bukhari 2577In al-Bukhari or Muslim
أُتِيَ النَّبِيُّ ﷺ بِلَحْمٍ فَقِيلَ تُصُدِّقَ عَلَى بَرِيرَةَ قَالَ هُوَ لَهَا صَدَقَةٌ وَلَنَا هَدِيَّةٌ
Some meat was brought to the Prophet ﷺ and it was said that the meat had been given in charity to Barirah. He said, "It was Sadaqa for Barirah but a gift for us."
Sahih al-Bukhari 2578In al-Bukhari or Muslim
أَنْ تَشْتَرِيَ بَرِيرَةَ وَأَنَّهُمُ اشْتَرَطُوا وَلاَءَهَا فَذُكِرَ لِلنَّبِيِّ ﷺ فَقَالَ النَّبِيُّ ﷺ اشْتَرِيهَا فَأَعْتِقِيهَا فَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ وَأُهْدِيَ لَهَا لَحْمٌ فَقِيلَ لِلنَّبِيِّ ﷺ هَذَا تُصُدِّقَ عَلَى بَرِيرَةَ فَقَالَ النَّبِيُّ ﷺ هُوَ لَهَا صَدَقَةٌ وَلَنَا هَدِيَّةٌ وَخُيِّرَتْ قَالَ عَبْدُ الرَّحْمَنِ زَوْجُهَا حُرٌّ أَوْ عَبْدٌ قَالَ شُعْبَةُ سَأَلْتُ عَبْدَ الرَّحْمَنِ عَنْ زَوْجِهَا قَالَ لاَ أَدْرِي أَحُرٌّ أَمْ عَبْدٌ
I intended to buy Barirah but her masters stipulated that her Wala should be for them. When the Prophet was told about it, he said to me, "Buy and manumit her, as the Wala' is for the liberator." Once Barirah was given some meat, and the Prophet ﷺ asked, "What is this?" I said, "It has been given to Barirah in charity." He said, "It is sadaqa for her but a gift for us." Barirah was given the option (to stay with her husband or to part with him). ʿAbdur-Rahman (a sub-narrator) wondered, "Was her husband a slave or a free man?" Shuʿba (another sub-narrator) said, "I asked ʿAbdur-Rahman whether her husband was a slave or a free man. He replied that he did not know whether he was a slave or a free man."
Sahih al-Bukhari 2579In al-Bukhari or Muslim
دَخَلَ النَّبِيُّ ﷺ عَلَى عَائِشَةَ ؓ فَقَالَ عِنْدَكُمْ شَىْءٌ قَالَتْ لاَ إِلاَّ شَىْءٌ بَعَثَتْ بِهِ أُمُّ عَطِيَّةَ مِنَ الشَّاةِ الَّتِي بُعِثَ إِلَيْهَا مِنَ الصَّدَقَةِ قَالَ إِنَّهَا قَدْ بَلَغَتْ مَحِلَّهَا
Once the Prophet ﷺ went to ʿAisha and asked her whether she had something (to eat). She said that she had nothing except the mutton which Um 'Atiyya had sent to (Barirah) in charity. The Prophet ﷺ said that it had reached its destination (i.e. it is no longer an object of charity.)
Sahih al-Bukhari 2580In al-Bukhari or Muslim
كَانَ النَّاسُ يَتَحَرَّوْنَ بِهَدَايَاهُمُ يَوْمِي وَقَالَتْ أُمُّ سَلَمَةَ إِنَّ صَوَاحِبِي اجْتَمَعْنَ فَذَكَرَتْ لَهُ فَأَعْرَضَ عَنْهَا
The people used to send gifts to the Prophet ﷺ on the day of my turn. Um Salama said: "My companions (the wives of the Prophet ﷺ Other than Aisha) gathered and they complained about it. So I informed the Prophet about it on their behalf, but he remained silent.
Sahih al-Bukhari 2581In al-Bukhari or Muslim
أَنَّ نِسَاءَ رَسُولِ اللَّهِ ﷺ كُنَّ حِزْبَيْنِ فَحِزْبٌ فِيهِ عَائِشَةُ وَحَفْصَةُ وَصَفِيَّةُ وَسَوْدَةُ وَالْحِزْبُ الآخَرُ أُمُّ سَلَمَةَ وَسَائِرُ نِسَاءِ رَسُولِ اللَّهِ ﷺ وَكَانَ الْمُسْلِمُونَ قَدْ عَلِمُوا حُبَّ رَسُولِ اللَّهِ ﷺ عَائِشَةَ فَإِذَا كَانَتْ عِنْدَ أَحَدِهِمْ هَدِيَّةٌ يُرِيدُ أَنْ يُهْدِيَهَا إِلَى رَسُولِ اللَّهِ ﷺ أَخَّرَهَا حَتَّى إِذَا كَانَ رَسُولُ اللَّهِ ﷺ فِي بَيْتِ عَائِشَةَ بَعَثَ صَاحِبُ الْهَدِيَّةِ إِلَى رَسُولِ اللَّهِ ﷺ فِي بَيْتِ عَائِشَةَ فَكَلَّمَ حِزْبُ أُمِّ سَلَمَةَ فَقُلْنَ لَهَا كَلِّمِي رَسُولَ اللَّهِ ﷺ يُكَلِّمُ النَّاسَ فَيَقُولُ مَنْ أَرَادَ أَنْ يُهْدِيَ إِلَى رَسُولِ اللَّهِ ﷺ هَدِيَّةً فَلْيُهْدِهِ إِلَيْهِ حَيْثُ كَانَ مِنْ بُيُوتِ نِسَائِهِ فَكَلَّمَتْهُ أُمُّ سَلَمَةَ بِمَا قُلْنَ فَلَمْ يَقُلْ لَهَا شَيْئًا فَسَأَلْنَهَا فَقَالَتْ مَا قَالَ لِي شَيْئًا فَقُلْنَ لَهَا فَكَلِّمِيهِ قَالَتْ فَكَلَّمَتْهُ حِينَ دَارَ إِلَيْهَا أَيْضًا فَلَمْ يَقُلْ لَهَا شَيْئًا فَسَأَلْنَهَا فَقَالَتْ مَا قَالَ لِي شَيْئًا فَقُلْنَ لَهَا كَلِّمِيهِ حَتَّى يُكَلِّمَكِ فَدَارَ إِلَيْهَا فَكَلَّمَتْهُ فَقَالَ لَهَا لاَ تُؤْذِينِي فِي عَائِشَةَ فَإِنَّ الْوَحْىَ لَمْ يَأْتِنِي وَأَنَا فِي ثَوْبِ امْرَأَةٍ إِلاَّ عَائِشَةَ قَالَتْ فَقَالَتْ أَتُوبُ إِلَى اللَّهِ مِنْ أَذَاكَ يَا رَسُولَ اللَّهِ ثُمَّ إِنَّهُنَّ دَعَوْنَ فَاطِمَةَ بِنْتَ رَسُولِ اللَّهِ ﷺ فَأَرْسَلْنَ إِلَى رَسُولِ اللَّهِ ﷺ تَقُولُ إِنَّ نِسَاءَكَ يَنْشُدْنَكَ اللَّهَ الْعَدْلَ فِي بِنْتِ أَبِي بَكْرٍ فَكَلَّمَتْهُ فَقَالَ يَا بُنَيَّةُ أَلاَ تُحِبِّينَ مَا أُحِبُّ قَالَتْ بَلَى فَرَجَعَتْ إِلَيْهِنَّ فَأَخْبَرَتْهُنَّ فَقُلْنَ ارْجِعِي إِلَيْهِ فَأَبَتْ أَنْ تَرْجِعَ فَأَرْسَلْنَ زَيْنَبَ بِنْتَ جَحْشٍ فَأَتَتْهُ فَأَغْلَظَتْ وَقَالَتْ إِنَّ نِسَاءَكَ يَنْشُدْنَكَ اللَّهَ الْعَدْلَ فِي بِنْتِ ابْنِ أَبِي قُحَافَةَ فَرَفَعَتْ صَوْتَهَا حَتَّى تَنَاوَلَتْ عَائِشَةَ وَهْىَ قَاعِدَةٌ فَسَبَّتْهَا حَتَّى إِنَّ رَسُولَ اللَّهِ ﷺ لَيَنْظُرُ إِلَى عَائِشَةَ هَلْ تَكَلَّمُ قَالَ فَتَكَلَّمَتْ عَائِشَةُ تَرُدُّ عَلَى زَيْنَبَ حَتَّى أَسْكَتَتْهَا قَالَتْ فَنَظَرَ النَّبِيُّ ﷺ إِلَى عَائِشَةَ وَقَالَ إِنَّهَا بِنْتُ أَبِي بَكْرٍ
The wives of Messenger of Allah ﷺ were in two groups. One group consisted of ʿAisha, Hafsa, Safiyya and Sauda; and the other group consisted of Um Salama and the other wives of Messenger of Allah ﷺ. The Muslims knew that Messenger of Allah ﷺ loved ʿAisha, so if any of them had a gift and wished to give to Messenger of Allah ﷺ, he would delay it, till Messenger of Allah ﷺ had come to ʿAisha's home and then he would send his gift to Messenger of Allah ﷺ in her home. The group of Um Salama discussed the matter together and decided that Um Salama should request Messenger of Allah ﷺ to tell the people to send their gifts to him in whatever wife's house he was. Um Salama told Messenger of Allah ﷺ of what they had said, but he did not reply. Then they (those wives) asked Um Salama about it. She said, "He did not say anything to me." They asked her to talk to him again. She talked to him again when she met him on her day, but he gave no reply. When they asked her, she replied that he had given no reply. They said to her, "Talk to him till he gives you a reply." When it was her turn, she talked to him again. He then said to her, "Do not hurt me regarding Aisha, as the Divine Inspirations do not come to me on any of the beds except that of Aisha." On that Um Salama said, "I repent to Allah for hurting you." Then the group of Um Salama called Fatima, the daughter of Messenger of Allah ﷺ and sent her to Messenger of Allah ﷺ to say to him, "Your wives request to treat them and the daughter of Abu Bakr on equal terms." Then Fatima conveyed the message to him. The Prophet ﷺ said, "O my daughter! Don't you love whom I love?" She replied in the affirmative and returned and told them of the situation. They requested her to go to him again but she refused. They then sent Zainab bint Jahsh who went to him and used harsh words saying, "Your wives request you to treat them and the daughter of Ibn Abu Quhafa on equal terms." On that she raised her voice and abused ʿAisha to her face so much so that Messenger of Allah ﷺ looked at ʿAisha to see whether she would retort. ʿAisha started replying to Zainab till she silenced her. The Prophet ﷺ then looked at ʿAisha and said, "She is really the daughter of Abu Bakr."
Sahih al-Bukhari 2582In al-Bukhari or Muslim
دَخَلْتُ عَلَيْهِ فَنَاوَلَنِي طِيبًا قَالَ كَانَ أَنَسٌ ؓ لاَ يَرُدُّ الطِّيبَ قَالَ وَزَعَمَ أَنَسٌ أَنَّ النَّبِيَّ ﷺ كَانَ لاَ يَرُدُّ الطِّيبَ
When I went to Thumama bin ʿAbdullah, he gave me some perfume and said that Anas would not reject the gifts of perfume. Anas said: The Prophet ﷺ used not to reject the gifts of perfume.
Sahih al-Bukhari 2583In al-Bukhari or Muslim
أَنَّ النَّبِيَّ ﷺ حِينَ جَاءَهُ وَفْدُ هَوَازِنَ قَامَ فِي النَّاسِ فَأَثْنَى عَلَى اللَّهِ بِمَا هُوَ أَهْلُهُ ثُمَّ قَالَ أَمَّا بَعْدُ فَإِنَّ إِخْوَانَكُمْ جَاءُونَا تَائِبِينَ وَإِنِّي رَأَيْتُ أَنْ أَرُدَّ إِلَيْهِمْ سَبْيَهُمْ فَمَنْ أَحَبَّ مِنْكُمْ أَنْ يُطَيِّبَ ذَلِكَ فَلْيَفْعَلْ وَمَنْ أَحَبَّ أَنْ يَكُونَ عَلَى حَظِّهِ حَتَّى نُعْطِيَهُ إِيَّاهُ مِنْ أَوَّلِ مَا يُفِيءُ اللَّهُ عَلَيْنَا فَقَالَ النَّاسُ طَيَّبْنَا لَكَ
When the delegates of the tribe of Hawazin came to the Prophet ﷺ he stood up amongst the people, Glorified and Praised Allah as He deserved, and said, "Then after: Your brethren have come to you with repentance and I see it logical to return to them their captives; so whoever amongst you likes to do that as a favor, then he can do it, and whoever of you like to stick to his share till we give him his right from the very first Fai (war booty) (1) which Allah will bestow on us, then (he can do so)." The people replied, "We do that (to return the captives) willingly as a favor for your sake."
Sahih al-Bukhari 2585In al-Bukhari or Muslim
كَانَ رَسُولُ اللَّهِ ﷺ يَقْبَلُ الْهَدِيَّةَ وَيُثِيبُ عَلَيْهَا
Messenger of Allah ﷺ used to accept gifts and used to give something in return.
Sahih al-Bukhari 2586In al-Bukhari or Muslim
أَنَّ أَبَاهُ أَتَى بِهِ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ إِنِّي نَحَلْتُ ابْنِي هَذَا غُلاَمًا فَقَالَ أَكُلَّ وَلَدِكَ نَحَلْتَ مِثْلَهُ قَالَ لاَ قَالَ فَارْجِعْهُ
that his father took him to Messenger of Allah ﷺ and said, "I have given this son of mine a slave." The Prophet asked, "Have you given all your sons the like?" He replied in the negative. The Prophet ﷺ said, "Take back your gift then."
Sahih al-Bukhari 2587In al-Bukhari or Muslim
أَعْطَانِي أَبِي عَطِيَّةً فَقَالَتْ عَمْرَةُ بِنْتُ رَوَاحَةَ لاَ أَرْضَى حَتَّى تُشْهِدَ رَسُولَ اللَّهِ ﷺ فَأَتَى رَسُولَ اللَّهِ ﷺ فَقَالَ إِنِّي أَعْطَيْتُ ابْنِي مِنْ عَمْرَةَ بِنْتِ رَوَاحَةَ عَطِيَّةً فَأَمَرَتْنِي أَنْ أُشْهِدَكَ يَا رَسُولَ اللَّهِ قَالَ أَعْطَيْتَ سَائِرَ وَلَدِكَ مِثْلَ هَذَا قَالَ لاَ قَالَ فَاتَّقُوا اللَّهَ وَاعْدِلُوا بَيْنَ أَوْلاَدِكُمْ قَالَ فَرَجَعَ فَرَدَّ عَطِيَّتَهُ
I heard An-Nuʿman bin Bashir on the pulpit saying, "My father gave me a gift but ʿAmra bint Rawaha (my mother) said that she would not agree to it unless he made Messenger of Allah ﷺ as a witness to it. So, my father went to Messenger of Allah ﷺ and said, 'I have given a gift to my son from ʿAmra bint Rawaha, but she ordered me to make you as a witness to it, O Messenger of Allah ﷺ!' Messenger of Allah ﷺ asked, 'Have you given (the like of it) to everyone of your sons?' He replied in the negative. Messenger of Allah ﷺ said, 'Be afraid of Allah, and be just to your children.' My father then returned and took back his gift."
Sahih al-Bukhari 2588In al-Bukhari or Muslim
لَمَّا ثَقُلَ النَّبِيُّ ﷺ فَاشْتَدَّ وَجَعُهُ اسْتَأْذَنَ أَزْوَاجَهُ أَنْ يُمَرَّضَ فِي بَيْتِي فَأَذِنَّ لَهُ فَخَرَجَ بَيْنَ رَجُلَيْنِ تَخُطُّ رِجْلاَهُ الأَرْضَ وَكَانَ بَيْنَ الْعَبَّاسِ وَبَيْنَ رَجُلٍ آخَرَ فَقَالَ عُبَيْدُ اللَّهِ فَذَكَرْتُ لاِبْنِ عَبَّاسٍ مَا قَالَتْ عَائِشَةُ فَقَالَ لِي وَهَلْ تَدْرِي مَنِ الرَّجُلُ الَّذِي لَمْ تُسَمِّ عَائِشَةُ قُلْتُ لاَ قَالَ هُوَ عَلِيُّ بْنُ أَبِي طَالِبٍ
Ubaidullah bin ʿAbdullah told me that ʿAisha had said, "When the Prophet ﷺ became sick and his condition became serious, he requested his wives to allow him to be treated in my house, and they allowed him. He came out leaning on two men while his feet were dragging on the ground. He was walking between Al-ʿAbbas and another man." 'Ubaidullah said, "When I informed Ibn ʿAbbas of what ʿAisha had said, he asked me whether I knew who was the second man whom ʿAisha had not named. I replied in the negative. He said, 'He was ʿAli bin Abi Talib."
Sahih al-Bukhari 2589In al-Bukhari or Muslim
الْعَائِدُ فِي هِبَتِهِ كَالْكَلْبِ يَقِيءُ ثُمَّ يَعُودُ فِي قَيْئِهِ
The Prophet ﷺ said, "One who takes back his gift (which he has already given) is like a dog that swallows its vomit."
Sahih al-Bukhari 2590In al-Bukhari or Muslim
قُلْتُ يَا رَسُولَ اللَّهِ مَا لِي مَالٌ إِلاَّ مَا أَدْخَلَ عَلَىَّ الزُّبَيْرُ فَأَتَصَدَّقُ قَالَ تَصَدَّقِي وَلاَ تُوعِي فَيُوعَى عَلَيْكِ
Once I said, "O Messenger of Allah ﷺ! I have no property except what has been given to me by Az-Zubair (i.e. her husband). May I give in charity?" The Prophet ﷺ said, "Give in charity and do not withhold it; otherwise Allah will withhold it back from you. "
Sahih al-Bukhari 2591In al-Bukhari or Muslim
أَنْفِقِي وَلاَ تُحْصِي فَيُحْصِيَ اللَّهُ عَلَيْكِ وَلاَ تُوعِي فَيُوعِيَ اللَّهُ عَلَيْكِ
Messenger of Allah ﷺ said, "Give (in charity) and do not give reluctantly lest Allah should give you in a limited amount; and do not withhold your money lest Allah should withhold it from you."
Sahih al-Bukhari 2592In al-Bukhari or Muslim
أَنَّهَا أَعْتَقَتْ وَلِيدَةً وَلَمْ تَسْتَأْذِنِ النَّبِيَّ ﷺ، فَلَمَّا كَانَ يَوْمُهَا الَّذِي يَدُورُ عَلَيْهَا فِيهِ قَالَتْ: أَشَعَرْتَ يَا رَسُولَ اللَّهِ أَنِّي أَعْتَقْتُ وَلِيدَتِي؟ قَالَ: «أَوَفَعَلْتِ؟» قَالَتْ: نَعَمْ، قَالَ: «أَمَا إِنَّكِ لَوْ أَعْطَيْتِيهَا أَخْوَالَكِ كَانَ أَعْظَمَ لأَجْرِكِ». إِنَّ مَيْمُونَةَ أَعْتَقَتْ.
✧ She had freed a slave-girl without asking the Prophet ﷺ for permission. When it was her day on which he would visit her in turn, she said: Did you know, O Messenger of Allah, that I freed my slave-girl? He said: "Did you do that?" She said: Yes. He said: "Indeed, if you had given her to your maternal uncles, it would have been greater for your reward." Maimunah freed.
Sahih al-Bukhari 2593In al-Bukhari or Muslim
كَانَ رَسُولُ اللَّهِ ﷺ إِذَا أَرَادَ سَفَرًا أَقْرَعَ بَيْنَ نِسَائِهِ فَأَيَّتُهُنَّ خَرَجَ سَهْمُهَا خَرَجَ بِهَا مَعَهُ وَكَانَ يَقْسِمُ لِكُلِّ امْرَأَةٍ مِنْهُنَّ يَوْمَهَا وَلَيْلَتَهَا غَيْرَ أَنَّ سَوْدَةَ بِنْتَ زَمْعَةَ وَهَبَتْ يَوْمَهَا وَلَيْلَتَهَا لِعَائِشَةَ زَوْجِ النَّبِيِّ ﷺ تَبْتَغِي بِذَلِكَ رِضَا رَسُولِ اللَّهِ ﷺ
Whenever Messenger of Allah ﷺ wanted to go on a journey, he would draw lots as to which of his wives would accompany him. He would take her whose name came out. He used to fix for each of them a day and a night. But Sauda bint Zamʿa gave up her (turn) day and night to ʿAisha, the wife of the Prophet in order to seek the pleasure of Messenger of Allah ﷺ (by that action).
Sahih al-Bukhari 2594In al-Bukhari or Muslim
إِنَّ مَيْمُونَةَ زَوْجَ النَّبِيِّ ﷺ أَعْتَقَتْ وَلِيدَةً لَهَا فَقَالَ لَهَا: «وَلَوْ وَصَلْتِ بَعْضَ أَخْوَالِكِ كَانَ أَعْظَمَ لأَجْرِكِ۔»
Narrated Maimuna, the wife of the Prophet ﷺ that she manumitted her slave-girl and the Prophet ﷺ said to her, "You would have got more reward if you had given the slave-girl to one of your maternal uncles."
Sahih al-Bukhari 2595In al-Bukhari or Muslim
قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ لِي جَارَيْنِ فَإِلَى أَيِّهِمَا أُهْدِي قَالَ إِلَى أَقْرَبِهِمَا مِنْكِ بَابًا
I said, "O Messenger of Allah ﷺ! I have two neighbors; which of them should I give a gift to?" The Prophet ﷺ said, "(Give) to the one whose door is nearer to you."
Sahih al-Bukhari 2596In al-Bukhari or Muslim
أَهْدَى لِرَسُولِ اللَّهِ ﷺ حِمَارَ وَحْشٍ وَهْوَ بِالأَبْوَاءِ أَوْ بِوَدَّانَ وَهْوَ مُحْرِمٌ فَرَدَّهُ قَالَ صَعْبٌ فَلَمَّا عَرَفَ فِي وَجْهِي رَدَّهُ هَدِيَّتِي قَالَ لَيْسَ بِنَا رَدٌّ عَلَيْكَ وَلَكِنَّا حُرُمٌ
That he heard As-Sa'b bin Jath-thama Al-Laithi, who was one of the companions of the Prophet, saying that he gave the meat of an onager to Messenger of Allah ﷺ while he was at a place called Al-Abwa' or Waddan, and was in a state of Ihram. The Prophet ﷺ did not accept it. When the Prophet ﷺ saw the signs of sorrow on As-Sa'b's face because of not accepting his present, he said (to him), "We are not returning your present, but we are in the state of Ihram." (See Hadith No. 747)
Sahih al-Bukhari 2597In al-Bukhari or Muslim
اسْتَعْمَلَ النَّبِيُّ ﷺ رَجُلًا مِنَ الْأَزْدِ، يُقَالُ لَهُ ابْنُ اللُّتْبِيَّةِ، عَلَى الصَّدَقَةِ. فَلَمَّا قَدِمَ قَالَ: هَذَا لَكُمْ، وَهَذَا أُهْدِيَ لِي. قَالَ: «فَهَلَّا جَلَسَ فِي بَيْتِ أَبِيهِ أَوْ بَيْتِ أُمِّهِ، فَيَنْظُرَ أَيُهْدَى لَهُ أَمْ لَا؟ وَالَّذِي نَفْسِي بِيَدِهِ، لَا يَأْخُذُ أَحَدٌ مِنْهُ شَيْئًا إِلَّا جَاءَ بِهِ يَوْمَ الْقِيَامَةِ يَحْمِلُهُ عَلَى رَقَبَتِهِ: إِنْ كَانَ بَعِيرًا لَهُ رُغَاءٌ، أَوْ بَقَرَةً لَهَا خُوَارٌ، أَوْ شَاةً تَيْعَرُ». ثُمَّ رَفَعَ بِيَدِهِ حَتَّى رَأَيْنَا عُفْرَةَ إِبْطَيْهِ، وَقَالَ: «اللَّهُمَّ هَلْ بَلَّغْتُ، اللَّهُمَّ هَلْ بَلَّغْتُ»، ثَلَاثًا.
The Prophet ﷺ appointed a man from al-Azd, called Ibn al-Lutbiyyah, to collect the charity (zakah). When he returned, he said: “This is for you, and this was given to me as a gift.” He said: “Why didn’t he sit in his father’s house or his mother’s house and see whether he would be given gifts or not? By the One in Whose hand is my soul, no one takes anything from it except that he will come with it on the Day of Judgement carrying it on his neck: if it is a camel, it will be bellowing; or a cow, it will be mooing; or a sheep, it will be bleating.” Then he raised his hand until we could see the whiteness of his armpit, and he said: “O Allah, have I conveyed ˹the message˺? O Allah, have I conveyed ˹the message˺?” three times.
Sahih al-Bukhari 2598In al-Bukhari or Muslim
قَالَ لِي النَّبِيُّ ﷺ لَوْ جَاءَ مَالُ الْبَحْرَيْنِ أَعْطَيْتُكَ هَكَذَا ثَلاَثًا فَلَمْ يَقْدَمْ حَتَّى تُوُفِّيَ النَّبِيُّ ﷺ فَأَمَرَ أَبُو بَكْرٍ مُنَادِيًا فَنَادَى مَنْ كَانَ لَهُ عِنْدَ النَّبِيِّ ﷺ عِدَةٌ أَوْ دَيْنٌ فَلْيَأْتِنَا فَأَتَيْتُهُ فَقُلْتُ إِنَّ النَّبِيَّ ﷺ وَعَدَنِي فَحَثَى لِي ثَلاَثًا
The Prophet ﷺ said to me, "I will give you so much (the Prophet ﷺ pointed thrice with his hands) when funds of Bahrain will come to me." But the Prophet ﷺ died before the money reached him. (When it came) Abu Bakr ordered an announcer to announce that whoever had a money claim on the Prophet ﷺ or was promised to be given something, should come to Abu Bakr. I went to Abu Bakr and told him that the Prophet ﷺ had promised to give me so much. On that Abu Bakr gave me three handfuls (of money).
Sahih al-Bukhari 2599In al-Bukhari or Muslim
قَسَمَ رَسُولُ اللَّهِ ﷺ أَقْبِيَةً وَلَمْ يُعْطِ مَخْرَمَةَ مِنْهَا شَيْئًا فَقَالَ مَخْرَمَةُ يَا بُنَىَّ انْطَلِقْ بِنَا إِلَى رَسُولِ اللَّهِ ﷺ فَانْطَلَقْتُ مَعَهُ فَقَالَ ادْخُلْ فَادْعُهُ لِي قَالَ فَدَعَوْتُهُ لَهُ فَخَرَجَ إِلَيْهِ وَعَلَيْهِ قَبَاءٌ مِنْهَا فَقَالَ خَبَأْنَا هَذَا لَكَ قَالَ فَنَظَرَ إِلَيْهِ فَقَالَ رَضِيَ مَخْرَمَةُ
Messenger of Allah ﷺ distributed some cloaks but did not give anything thereof to Makhrama. Makhrama said (to me), "O son! accompany me to Messenger of Allah ﷺ." When I went with him, he said, "Call him to me." I called him (i.e. the Prophet ﷺ ) for my father. He came out wearing one of those cloaks and said, "We kept this (cloak) for you, (Makhrama)." Makhrama looked at the cloak and said, "Makhrama is pleased," (or the Prophet ﷺ said), "Is Makhrama pleased?"
Sahih al-Bukhari 2600In al-Bukhari or Muslim
جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ هَلَكْتُ فَقَالَ وَمَا ذَاكَ قَالَ وَقَعْتُ بِأَهْلِي فِي رَمَضَانَ قَالَ تَجِدُ رَقَبَةً قَالَ لاَ قَالَ فَهَلْ تَسْتَطِيعُ أَنْ تَصُومَ شَهْرَيْنِ مُتَتَابِعَيْنِ قَالَ لاَ قَالَ فَتَسْتَطِيعُ أَنْ تُطْعِمَ سِتِّينَ مِسْكِينًا قَالَ لاَ قَالَ فَجَاءَ رَجُلٌ مِنَ الأَنْصَارِ بِعَرَقٍ وَالْعَرَقُ الْمِكْتَلُ فِيهِ تَمْرٌ فَقَالَ اذْهَبْ بِهَذَا فَتَصَدَّقْ بِهِ قَالَ عَلَى أَحْوَجَ مِنَّا يَا رَسُولَ اللَّهِ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا بَيْنَ لاَبَتَيْهَا أَهْلُ بَيْتٍ أَحْوَجُ مِنَّا قَالَ اذْهَبْ فَأَطْعِمْهُ أَهْلَكَ
A man came to Messenger of Allah ﷺ and said, "I am ruined." The Prophet ﷺ asked, "What do you mean?" He said, "I had a sexual intercourse with my wife during Ramadan (while fasting)." The Prophet ﷺ asked him, "Can you manumit a slave?" He replied in the negative. He then asked him, "Can you fast for two successive months continuously" He replied in the negative. The Prophet ﷺ then asked him, "Can you feed sixty poor persons?" He replied in the negative. In the meantime an Ansari came with a basket full of dates. The Prophet ﷺ said to the man, "Take it and give it in charity (as an expiation of your sin)." The man said "Should I give it to some people who are poorer than we O Messenger of Allah ﷺ? By Him Who has sent you with the Truth, there is no family between Medina's two mountains poorer than we." Messenger of Allah ﷺ told him to take it and provide his family with it."
Sahih al-Bukhari 2601In al-Bukhari or Muslim
أَنَّ أَبَاهُ قُتِلَ يَوْمَ أُحُدٍ شَهِيدًا فَاشْتَدَّ الْغُرَمَاءُ فِي حُقُوقِهِمْ فَأَتَيْتُ رَسُولَ اللَّهِ ﷺ فَكَلَّمْتُهُ فَسَأَلَهُمْ أَنْ يَقْبَلُوا ثَمَرَ حَائِطِي وَيُحَلِّلُوا أَبِي فَأَبَوْا فَلَمْ يُعْطِهِمْ رَسُولُ اللَّهِ ﷺ حَائِطِي وَلَمْ يَكْسِرْهُ لَهُمْ وَلَكِنْ قَالَ سَأَغْدُو عَلَيْكَ فَغَدَا عَلَيْنَا حَتَّى أَصْبَحَ فَطَافَ فِي النَّخْلِ وَدَعَا فِي ثَمَرِهِ بِالْبَرَكَةِ فَجَدَدْتُهَا فَقَضَيْتُهُمْ حُقُوقَهُمْ وَبَقِيَ لَنَا مِنْ ثَمَرِهَا بَقِيَّةٌ ثُمَّ جِئْتُ رَسُولَ اللَّهِ ﷺ وَهْوَ جَالِسٌ فَأَخْبَرْتُهُ بِذَلِكَ فَقَالَ رَسُولُ اللَّهِ ﷺ لِعُمَرَ اسْمَعْ وَهْوَ جَالِسٌ يَا عُمَرُ فَقَالَ أَلاَّ يَكُونُ قَدْ عَلِمْنَا أَنَّكَ رَسُولُ اللَّهِ وَاللَّهِ إِنَّكَ لَرَسُولُ اللَّهِ
My father was martyred on the day (of the battle) of Uhud and his creditors demanded the debt back in a harsh manner. So I went to Messenger of Allah ﷺ and informed him of that, he asked them to accept the fruits of my garden and excuse my father, but they refused. So, Messenger of Allah ﷺ did not give them the fruits, nor did he cut them and distribute them among them, but said, "I will come to you tomorrow morning." So, he came to us the next morning and walked about in between the date-palms and invoked Allah to bless their fruits. I plucked the fruits and gave back all the rights of the creditors in full, and a lot of fruits were left for us. Then I went to Messenger of Allah ﷺ, who was sitting, and informed him about what happened. Messenger of Allah ﷺ told ʿUmar, who was sitting there, to listen to the story. ʿUmar said, "Don't we know that you are Messenger of Allah ﷺ? By Allah! you are Messenger of Allah ﷺ!"
Sahih al-Bukhari 2602In al-Bukhari or Muslim
أَنَّ النَّبِيَّ ﷺ أُتِيَ بِشَرَابٍ فَشَرِبَ وَعَنْ يَمِينِهِ غُلاَمٌ وَعَنْ يَسَارِهِ الأَشْيَاخُ فَقَالَ لِلْغُلاَمِ إِنْ أَذِنْتَ لِي أَعْطَيْتُ هَؤُلاَءِ فَقَالَ مَا كُنْتُ لأُوثِرَ بِنَصِيبِي مِنْكَ يَا رَسُولَ اللَّهِ أَحَدًا فَتَلَّهُ فِي يَدِهِ
A drink (milk mixed with water) was brought to the Prophet ﷺ who drank some of it while a boy was sitting on his right and old men on his left. The Prophet ﷺ said to the boy, "If you permit me, I'll give (the rest of the drink to) these old men first." The boy said, "I will not give preference to any one over me as regards my share from you, O Messenger of Allah ﷺ!" The Prophet ﷺ then put that container in the boy's hand. (See Hadith No. 541).
Sahih al-Bukhari 2603In al-Bukhari or Muslim
عَنْ جَابِرٍ ؓ أَتَيْتُ النَّبِيَّ ﷺ فِي الْمَسْجِدِ فَقَضَانِي وَزَادَنِي
Jabir (ra) said, "I went to the Prophet ﷺ in the mosque and he paid me my right and gave me more than he owed me."
Sahih al-Bukhari 2604In al-Bukhari or Muslim
بِعْتُ مِنَ النَّبِيِّ ﷺ بَعِيرًا فِي سَفَرٍ فَلَمَّا أَتَيْنَا الْمَدِينَةَ قَالَ ائْتِ الْمَسْجِدَ فَصَلِّ رَكْعَتَيْنِ فَوَزَنَ قَالَ شُعْبَةُ أُرَاهُ فَوَزَنَ لِي فَأَرْجَحَ فَمَا زَالَ مِنْهَا شَىْءٌ حَتَّى أَصَابَهَا أَهْلُ الشَّأْمِ يَوْمَ الْحَرَّةِ
I sold a camel to the Prophet ﷺ on one of the journeys. When we reached Medina, he ordered me to go to the Mosque and offer two rakʿat. Then he weighed for me (the price of the camel in gold) and gave an extra amount over it. A part of it remained with me till it was taken by the army of Sham on the day of Harra."
Sahih al-Bukhari 2605In al-Bukhari or Muslim
أُتِيَ بِشَرَابٍ وَعَنْ يَمِينِهِ غُلاَمٌ وَعَنْ يَسَارِهِ أَشْيَاخٌ فَقَالَ لِلْغُلاَمِ أَتَأْذَنُ لِي أَنْ أُعْطِيَ هَؤُلاَءِ فَقَالَ الْغُلاَمُ لاَ وَاللَّهِ لاَ أُوثِرُ بِنَصِيبِي مِنْكَ أَحَدًا فَتَلَّهُ فِي يَدِهِ
A drink (of milk and water) was brought to Messenger of Allah ﷺ while a boy was sitting on his right side and old men were sitting on his left side. He asked the boy, "Will you allow me to give it to these (people)?" The boy said, "No, by Allah, I will not allow anyone to take my right from you." Then the Prophet put the bowl in the boy's hand.
Sahih al-Bukhari 2606In al-Bukhari or Muslim
كَانَ لِرَجُلٍ عَلَى رَسُولِ اللَّهِ ﷺ دَيْنٌ فَهَمَّ بِهِ أَصْحَابُهُ فَقَالَ دَعُوهُ فَإِنَّ لِصَاحِبِ الْحَقِّ مَقَالاً وَقَالَ اشْتَرُوا لَهُ سِنًّا فَأَعْطُوهَا إِيَّاهُ فَقَالُوا إِنَّا لاَ نَجِدُ سِنًّا إِلاَّ سِنًّا هِيَ أَفْضَلُ مِنْ سِنِّهِ قَالَ فَاشْتَرُوهَا فَأَعْطُوهَا إِيَّاهُ فَإِنَّ مِنْ خَيْرِكُمْ أَحْسَنَكُمْ قَضَاءً
Messenger of Allah ﷺ owed a man some debt (and that man demanded it very harshly). The companions of the Prophet ﷺ wanted to harm him, but the Prophet ﷺ said to them, "Leave him, as the creditor has the right to speak harshly." He then added, "Buy (a camel) of the same age and give it to him." They said, "We cannot get except a camel of an older age than that of his." He said, "Buy it and give it to him, as the best amongst you is he who pays back his debt in the most handsome way.'
Sahih al-Bukhari 2607In al-Bukhari or Muslim
حِينَ جَاءَهُ وَفْدُ هَوَازِنَ مُسْلِمِينَ فَسَأَلُوهُ أَنْ يَرُدَّ إِلَيْهِمْ أَمْوَالَهُمْ وَسَبْيَهُمْ فَقَالَ لَهُمْ مَعِي مَنْ تَرَوْنَ وَأَحَبُّ الْحَدِيثِ إِلَىَّ أَصْدَقُهُ فَاخْتَارُوا إِحْدَى الطَّائِفَتَيْنِ إِمَّا السَّبْىَ وَإِمَّا الْمَالَ وَقَدْ كُنْتُ اسْتَأْنَيْتُ وَكَانَ النَّبِيُّ ﷺ انْتَظَرَهُمْ بِضْعَ عَشْرَةَ لَيْلَةً حِينَ قَفَلَ مِنَ الطَّائِفِ فَلَمَّا تَبَيَّنَ لَهُمْ أَنَّ النَّبِيَّ ﷺ غَيْرُ رَادٍّ إِلَيْهِمْ إِلاَّ إِحْدَى الطَّائِفَتَيْنِ قَالُوا فَإِنَّا نَخْتَارُ سَبْيَنَا فَقَامَ فِي الْمُسْلِمِينَ فَأَثْنَى عَلَى اللَّهِ بِمَا هُوَ أَهْلُهُ ثُمَّ قَالَ أَمَّا بَعْدُ فَإِنَّ إِخْوَانَكُمْ هَؤُلاَءِ جَاءُونَا تَائِبِينَ وَإِنِّي رَأَيْتُ أَنْ أَرُدَّ إِلَيْهِمْ سَبْيَهُمْ فَمَنْ أَحَبَّ مِنْكُمْ أَنْ يُطَيِّبَ ذَلِكَ فَلْيَفْعَلْ وَمَنْ أَحَبَّ أَنْ يَكُونَ عَلَى حَظِّهِ حَتَّى نُعْطِيَهُ إِيَّاهُ مِنْ أَوَّلِ مَا يُفِيءُ اللَّهُ عَلَيْنَا فَلْيَفْعَلْ فَقَالَ النَّاسُ طَيَّبْنَا يَا رَسُولَ اللَّهِ لَهُمْ فَقَالَ لَهُمْ إِنَّا لاَ نَدْرِي مَنْ أَذِنَ مِنْكُمْ فِيهِ مِمَّنْ لَمْ يَأْذَنْ فَارْجِعُوا حَتَّى يَرْفَعَ إِلَيْنَا عُرَفَاؤُكُمْ أَمْرَكُمْ فَرَجَعَ النَّاسُ فَكَلَّمَهُمْ عُرَفَاؤُهُمْ ثُمَّ رَجَعُوا إِلَى النَّبِيِّ ﷺ فَأَخْبَرُوهُ أَنَّهُمْ طَيَّبُوا وَأَذِنُوا
When the delegates of the tribe of Hawazin came to the Prophet ﷺ they requested him to return their property and their captives. He said to them, "This concerns also other people along with me as you see, and the best statement to me is the true one, so you may choose one of two alternatives; either the captives or the property and (I have not distributed the booty for) I have been waiting for you." When the Prophet ﷺ had returned from Ta'if, he waited for them for more than ten nights. When they came to know that the Prophet ﷺ would not return except one of the two, they chose their captives. The Prophet then stood up amongst the Muslims, Glorified and Praised Allah as He deserved, and then said, "Then after: These brothers of yours have come to you with repentance and I see it proper to return their captives, so whoever amongst you likes to do that as a favor, then he can do it, and whoever of you wants to stick to his share till we pay him from the very first Fai (i.e. war booty) which Allah will give us, then he can do so." The people said, "We return (the captives) to them willingly as a favor, O Messenger of Allah ﷺ!" The Prophet ﷺ said, "I do not know who of you has given his consent and who has not; so go back and your leaders may present your decision to me." The people went away, and their leaders discussed the matter with them, and then came to the Prophet ﷺ to tell him that all of them had given their consent (to return the captives) willingly. (Az-Zuhn, the sub-narrator said, "This is what we know about the captives, of Hawazin.")
Sahih al-Bukhari 2609In al-Bukhari or Muslim
أَنَّهُ أَخَذَ سِنًّا فَجَاءَ صَاحِبُهُ يَتَقَاضَاهُ فَقَالَ إِنَّ لِصَاحِبِ الْحَقِّ مَقَالاً ثُمَّ قَضَاهُ أَفْضَلَ مِنْ سِنِّهِ وَقَالَ أَفْضَلُكُمْ أَحْسَنُكُمْ قَضَاءً
The Prophet ﷺ took a camel of special age from somebody on credit. Its owner came and demanded it back (harshly). The Prophet ﷺ said, "No doubt, he who has a right, can demand it." Then the Prophet ﷺ gave him an older camel than his camel and said, "The best amongst you is he who repays his debts in the most handsome way."
Sahih al-Bukhari 2610In al-Bukhari or Muslim
أَنَّهُ كَانَ مَعَ النَّبِيِّ ﷺ فِي سَفَرٍ فَكَانَ عَلَى بَكْرٍ لِعُمَرَ صَعْبٍ فَكَانَ يَتَقَدَّمُ النَّبِيَّ ﷺ فَيَقُولُ أَبُوهُ يَا عَبْدَ اللَّهِ لاَ يَتَقَدَّمِ النَّبِيَّ ﷺ أَحَدٌ فَقَالَ لَهُ النَّبِيُّ ﷺ بِعْنِيهِ فَقَالَ عُمَرُ هُوَ لَكَ فَاشْتَرَاهُ ثُمَّ قَالَ هُوَ لَكَ يَا عَبْدَ اللَّهِ فَاصْنَعْ بِهِ مَا شِئْتَ
That he was in the company of the Prophet ﷺ on a journey, riding a troublesome camel belonging to ʿUmar. The camel used to go ahead of the Prophet, so Ibn ʿUmar's father would say, "O ʿAbdullah! No one should go ahead of the Prophet." The Prophet ﷺ said to him, "Sell it to me." ʿUmar said to the Prophet "It is for you." So, he bought it and said, "O ʿAbdullah! It is for you, and you can do with it what you like."
Sahih al-Bukhari 2611In al-Bukhari or Muslim
كُنَّا مَعَ النَّبِيِّ ﷺ فِي سَفَرٍ وَكُنْتُ عَلَى بَكْرٍ صَعْبٍ فَقَالَ النَّبِيُّ ﷺ لِعُمَرَ بِعْنِيهِ فَابْتَاعَهُ فَقَالَ النَّبِيُّ ﷺ هُوَ لَكَ يَا عَبْدَ اللَّهِ
We were in the company of the Prophet ﷺ on a journey, and I was riding a troublesome camel. The Prophet ﷺ asked 'Umar to sell that camel to him. So, 'Umar sold it to him. The Prophet ﷺ then said, "O 'Abdullah! The camel is for you."
Sahih al-Bukhari 2612In al-Bukhari or Muslim
رَأَى عُمَرُ بْنُ الْخَطَّابِ حُلَّةً سِيَرَاءَ عِنْدَ باب الْمَسْجِدِ فَقَالَ يَا رَسُولَ اللَّهِ لَوِ اشْتَرَيْتَهَا فَلَبِسْتَهَا يَوْمَ الْجُمُعَةِ وَلِلْوَفْدِ قَالَ إِنَّمَا يَلْبَسُهَا مَنْ لاَ خَلاَقَ لَهُ فِي الآخِرَةِ ثُمَّ جَاءَتْ حُلَلٌ فَأَعْطَى رَسُولُ اللَّهِ ﷺ عُمَرَ مِنْهَا حُلَّةً وَقَالَ أَكَسَوْتَنِيهَا وَقُلْتَ فِي حُلَّةِ عُطَارِدٍ مَا قُلْتَ فَقَالَ إِنِّي لَمْ أَكْسُكَهَا لِتَلْبَسَهَا فَكَسَا عُمَرُ أَخًا لَهُ بِمَكَّةَ مُشْرِكًا
ʿUmar bin Al-Khattab saw a silken dress (cloak) being sold at the gate of the Mosque and said, "O Messenger of Allah ﷺ! Would that you buy it and wear it on Fridays and when the delegates come to you!" Messenger of Allah ﷺ said, "This is worn by the one who will have no share in the Hereafter." Later on some silk dresses were brought and Messenger of Allah ﷺ sent one of them to ʿUmar. ʿUmar said, "How do you give me this to wear while you said what you said about the dress of 'Utarid?" Messenger of Allah ﷺ said, "I have not given it to you to wear." So, ʿUmar gave it to a pagan brother of his in Mecca.
Sahih al-Bukhari 2613In al-Bukhari or Muslim
أَتَى النَّبِيُّ ﷺ بَيْتَ فَاطِمَةَ فَلَمْ يَدْخُلْ عَلَيْهَا وَجَاءَ عَلِيٌّ فَذَكَرَتْ لَهُ ذَلِكَ فَذَكَرَهُ لِلنَّبِيِّ ﷺ قَالَ إِنِّي رَأَيْتُ عَلَى بَابِهَا سِتْرًا مَوْشِيًّا فَقَالَ مَا لِي وَلِلدُّنْيَا فَأَتَاهَا عَلِيٌّ فَذَكَرَ ذَلِكَ لَهَا فَقَالَتْ لِيَأْمُرْنِي فِيهِ بِمَا شَاءَ قَالَ تُرْسِلُ بِهِ إِلَى فُلاَنٍ أَهْلِ بَيْتٍ بِهِمْ حَاجَةٌ
Once the Prophet ﷺ went to the house of Fatima but did not enter it. ʿAli came and she told him about that. When 'All asked the Prophet ﷺ about it, he said, "I saw a (multicolored) decorated curtain on her door. I am not interested in worldly things." ʿAli went to Fatima and told her about it. Fatima said, "I am ready to dispense with it in the way he suggests." The Prophet ﷺ ordered her to send it to such-andsuch needy people. "
Sahih al-Bukhari 2614In al-Bukhari or Muslim
أَهْدَى إِلَىَّ النَّبِيُّ ﷺ حُلَّةً سِيَرَاءَ فَلَبِسْتُهَا فَرَأَيْتُ الْغَضَبَ فِي وَجْهِهِ فَشَقَقْتُهَا بَيْنَ نِسَائِي
The Prophet ﷺ gave me a silken dress as a gift and I wore it. When I saw the signs of anger on his face, I cut it into pieces and distributed it among my wives."
Sahih al-Bukhari 2615In al-Bukhari or Muslim
أُهْدِيَ لِلنَّبِيِّ ﷺ جُبَّةُ سُنْدُسٍ وَكَانَ يَنْهَى عَنِ الْحَرِيرِ فَعَجِبَ النَّاسُ مِنْهَا فَقَالَ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَمَنَادِيلُ سَعْدِ بْنِ مُعَاذٍ فِي الْجَنَّةِ أَحْسَنُ مِنْ هَذَا
A Jubba (i.e. cloak) made of thick silken cloth was presented to the Prophet. The Prophet ﷺ used to forbid people to wear silk. So, the people were pleased to see it. The Prophet ﷺ said, "By Him in Whose Hands Muhammad's soul is, the handkerchiefs of Saʿd bin Muʿadh in Paradise are better than this." Anas added, "The present was sent to the Prophet ﷺ by Ukaidir (a Christian) from Dauma."
Sahih al-Bukhari 2617In al-Bukhari or Muslim
أَنَّ يَهُودِيَّةً أَتَتِ النَّبِيَّ ﷺ بِشَاةٍ مَسْمُومَةٍ فَأَكَلَ مِنْهَا فَجِيءَ بِهَا فَقِيلَ أَلاَ نَقْتُلُهَا قَالَ لاَ فَمَا زِلْتُ أَعْرِفُهَا فِي لَهَوَاتِ رَسُولِ اللَّهِ ﷺ
A Jewess brought a poisoned (cooked) sheep for the Prophet ﷺ who ate from it. She was brought to the Prophet and he was asked, "Shall we kill her?" He said, "No." I continued to see the effect of the poison on the palate of the mouth of Messenger of Allah ﷺ.
Sahih al-Bukhari 2618In al-Bukhari or Muslim
كُنَّا مَعَ النَّبِيِّ ﷺ ثَلاَثِينَ وَمِائَةً فَقَالَ النَّبِيُّ ﷺ هَلْ مَعَ أَحَدٍ مِنْكُمْ طَعَامٌ فَإِذَا مَعَ رَجُلٍ صَاعٌ مِنْ طَعَامٍ أَوْ نَحْوُهُ فَعُجِنَ ثُمَّ جَاءَ رَجُلٌ مُشْرِكٌ مُشْعَانٌّ طَوِيلٌ بِغَنَمٍ يَسُوقُهَا فَقَالَ النَّبِيُّ ﷺ بَيْعًا أَمْ عَطِيَّةً أَوْ قَالَ أَمْ هِبَةً قَالَ لاَ بَلْ بَيْعٌ فَاشْتَرَى مِنْهُ شَاةً فَصُنِعَتْ وَأَمَرَ النَّبِيُّ ﷺ بِسَوَادِ الْبَطْنِ أَنْ يُشْوَى وَايْمُ اللَّهِ مَا فِي الثَّلاَثِينَ وَالْمِائَةِ إِلاَّ قَدْ حَزَّ النَّبِيُّ ﷺ لَهُ حُزَّةً مِنْ سَوَادِ بَطْنِهَا إِنْ كَانَ شَاهِدًا أَعْطَاهَا إِيَّاهُ وَإِنْ كَانَ غَائِبًا خَبَأَ لَهُ فَجَعَلَ مِنْهَا قَصْعَتَيْنِ فَأَكَلُوا أَجْمَعُونَ وَشَبِعْنَا فَفَضَلَتِ الْقَصْعَتَانِ فَحَمَلْنَاهُ عَلَى الْبَعِيرِ
We were one-hundred and thirty persons accompanying the Prophet ﷺ who asked us whether anyone of us had food. There was a man who had about a Sa of wheat which was mixed with water then. A very tall pagan came driving sheep. The Prophet ﷺ asked him, "Will you sell us (a sheep) or give it as a present?" He said, "I will sell you (a sheep)." The Prophet ﷺ bought a sheep and it was slaughtered. The Prophet ordered that its liver and other Abdominal organs be roasted. By Allah, the Prophet ﷺ gave every person of the one-hundred-and-thirty a piece of that; he gave all those of them who were present; and kept the shares of those who were absent. The Prophet ﷺ then put its meat in two huge basins and all of them ate to their fill, and even then more food was left in the two basins which were carried on the camel (or said something like it).
Sahih al-Bukhari 2619In al-Bukhari or Muslim
رَأَى عُمَرُ حُلَّةً عَلَى رَجُلٍ تُبَاعُ فَقَالَ لِلنَّبِيِّ ﷺ ابْتَعْ هَذِهِ الْحُلَّةَ تَلْبَسْهَا يَوْمَ الْجُمُعَةِ وَإِذَا جَاءَكَ الْوَفْدُ فَقَالَ إِنَّمَا يَلْبَسُ هَذَا مَنْ لاَ خَلاَقَ لَهُ فِي الآخِرَةِ فَأُتِيَ رَسُولُ اللَّهِ ﷺ مِنْهَا بِحُلَلٍ فَأَرْسَلَ إِلَى عُمَرَ مِنْهَا بِحُلَّةٍ فَقَالَ عُمَرُ كَيْفَ أَلْبَسُهَا وَقَدْ قُلْتَ فِيهَا مَا قُلْتَ قَالَ إِنِّي لَمْ أَكْسُكَهَا لِتَلْبَسَهَا تَبِيعُهَا أَوْ تَكْسُوهَا فَأَرْسَلَ بِهَا عُمَرُ إِلَى أَخٍ لَهُ مِنْ أَهْلِ مَكَّةَ قَبْلَ أَنْ يُسْلِمَ
ʿUmar saw a silken cloak over a man for sale and requested the Prophet ﷺ to buy it in order to wear it on Fridays and while meeting delegates. The Prophet ﷺ said, "This is worn by the one who will have no share in the Hereafter." Later on Messenger of Allah ﷺ got some silken cloaks similar to that one, and he sent one to ʿUmar. ʿUmar said to the Prophet ﷺ "How can I wear it, while you said about it what you said?" The Prophet ﷺ said, "I have not given it to you to wear, but to sell or to give to someone else." So, ʿUmar sent it to his brother at Mecca before he embraced Islam.
Sahih al-Bukhari 2620In al-Bukhari or Muslim
قَدِمَتْ عَلَىَّ أُمِّي وَهْىَ مُشْرِكَةٌ فِي عَهْدِ رَسُولِ اللَّهِ ﷺ فَاسْتَفْتَيْتُ رَسُولَ اللَّهِ ﷺ قُلْتُ {إِنَّ أُمِّي قَدِمَتْ} وَهْىَ رَاغِبَةٌ أَفَأَصِلُ أُمِّي قَالَ نَعَمْ صِلِي أُمَّكِ
My mother came to me during the lifetime of Messenger of Allah ﷺ and she was a pagan. I said to Allah's Apostle (seeking his verdict), "My mother has come to me and she desires to receive a reward from me, shall I keep good relations with her?" The Prophet ﷺ said, "Yes, keep good relation with her. "
Sahih al-Bukhari 2621In al-Bukhari or Muslim
الْعَائِدُ فِي هِبَتِهِ كَالْعَائِدِ فِي قَيْئِهِ
The Prophet ﷺ said, "He who takes back his present is like him who swallows his vomit."
Sahih al-Bukhari 2622In al-Bukhari or Muslim
لَيْسَ لَنَا مَثَلُ السَّوْءِ الَّذِي يَعُودُ فِي هِبَتِهِ كَالْكَلْبِ يَرْجِعُ فِي قَيْئِهِ
The Prophet ﷺ said, "The bad example is not for us. He who takes back his present is like a dog that swallows back its vomit."
Sahih al-Bukhari 2623In al-Bukhari or Muslim
حَمَلْتُ عَلَى فَرَسٍ فِي سَبِيلِ اللَّهِ فَأَضَاعَهُ الَّذِي كَانَ عِنْدَهُ فَأَرَدْتُ أَنْ أَشْتَرِيَهُ مِنْهُ وَظَنَنْتُ أَنَّهُ بَائِعُهُ بِرُخْصٍ فَسَأَلْتُ عَنْ ذَلِكَ النَّبِيَّ ﷺ فَقَالَ لاَ تَشْتَرِهِ وَإِنْ أَعْطَاكَهُ بِدِرْهَمٍ وَاحِدٍ فَإِنَّ الْعَائِدَ فِي صَدَقَتِهِ كَالْكَلْبِ يَعُودُ فِي قَيْئِهِ
I gave a horse in Allah's Cause. The person to whom it was given, did not look after it. I intended to buy it from him, thinking that he would sell it cheap. When I asked the Prophet ﷺ he said, "Don't buy it, even if he gives it to you for one Dirham, as the person who takes back what he has given in charity, is like a dog that swallows back its vomit."
Sahih al-Bukhari 2624In al-Bukhari or Muslim
أَنَّ بَنِي صُهَيْبٍ مَوْلَى ابْنِ جُدْعَانَ ادَّعَوْا بَيْتَيْنِ وَحُجْرَةً أَنَّ رَسُولَ اللَّهِ ﷺ أَعْطَى ذَلِكَ صُهَيْبًا فَقَالَ مَرْوَانُ مَنْ يَشْهَدُ لَكُمَا عَلَى ذَلِكَ قَالُوا ابْنُ عُمَرَ فَدَعَاهُ فَشَهِدَ لأَعْطَى رَسُولُ اللَّهِ ﷺ صُهَيْبًا بَيْتَيْنِ وَحُجْرَةً فَقَضَى مَرْوَانُ بِشَهَادَتِهِ لَهُمْ
My mother came to me during the lifetime of Messenger of Allah ﷺ and she was a Mushrikah (polytheist, idolatress, pagan). I said to Messenger of Allah ﷺ (seeking his verdict), "My mother has come to and she desires to recieve a reward from me, shall I keep good relations with her ?" The Prophet ﷺ said, "Yes, keep good relation with her."
Sahih al-Bukhari 2625In al-Bukhari or Muslim
قَضَى النَّبِيُّ ﷺ بِالْعُمْرَى أَنَّهَا لِمَنْ وُهِبَتْ لَهُ
The Prophet ﷺ gave the verdict that ʿUmra is for the one to whom it is presented.
Sahih al-Bukhari 2626In al-Bukhari or Muslim
«الْعُمْرَى جَائِزَةٌ۔»
The Prophet ﷺ said, "ʿUmrá is permissible."
Sahih al-Bukhari 2627In al-Bukhari or Muslim
كَانَ فَزَعٌ بِالْمَدِينَةِ فَاسْتَعَارَ النَّبِيُّ ﷺ فَرَسًا مِنْ أَبِي طَلْحَةَ يُقَالُ لَهُ الْمَنْدُوبُ فَرَكِبَ فَلَمَّا رَجَعَ قَالَ مَا رَأَيْنَا مِنْ شَىْءٍ وَإِنْ وَجَدْنَاهُ لَبَحْرًا
Once the people of Medina were frightened, so the Prophet ﷺ borrowed a horse from Abu Talha called Al-Mandub, and rode it. When he came back he said, "We have not seen anything (to be afraid of), but the horse was very fast (having an energy as inexhaustible as the water of the sea).
Sahih al-Bukhari 2628In al-Bukhari or Muslim
دَخَلْتُ عَلَى عَائِشَةَ ؓ وَعَلَيْهَا دِرْعُ قِطْرٍ ثَمَنُ خَمْسَةِ دَرَاهِمَ فَقَالَتِ ارْفَعْ بَصَرَكَ إِلَى جَارِيَتِي انْظُرْ إِلَيْهَا فَإِنَّهَا تُزْهَى أَنْ تَلْبَسَهُ فِي الْبَيْتِ وَقَدْ كَانَ لِي مِنْهُنَّ دِرْعٌ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ فَمَا كَانَتِ امْرَأَةٌ تُقَيَّنُ بِالْمَدِينَةِ إِلاَّ أَرْسَلَتْ إِلَىَّ تَسْتَعِيرُهُ
I went to ʿAisha and she was wearing a coarse dress costing five Dirhams. ʿAisha said, "Look up and see my slave-girl who refuses to wear it in the house though during the lifetime of Messenger of Allah ﷺ I had a similar dress which no woman desiring to appear elegant (before her husband) failed to borrow from me."
Sahih al-Bukhari 2629In al-Bukhari or Muslim
نِعْمَ الْمَنِيحَةُ اللِّقْحَةُ الصَّفِيُّ مِنْحَةً وَالشَّاةُ الصَّفِيُّ تَغْدُو بِإِنَاءٍ وَتَرُوحُ بِإِنَاءٍ
Messenger of Allah ﷺ said, "What a good Maniha (the she-camel which has recently given birth and which gives profuse milk) is, and (what a good Maniha) (the sheep which gives profuse milk, a bowl in the morning and another in the evening) is!" Narrated Malik: Maniha is a good deed of charity.
Sahih al-Bukhari 2630In al-Bukhari or Muslim
لَمَّا قَدِمَ الْمُهَاجِرُونَ الْمَدِينَةَ مِنْ مَكَّةَ وَلَيْسَ بِأَيْدِيهِمْ يَعْنِي شَيْئًا وَكَانَتِ الأَنْصَارُ أَهْلَ الأَرْضِ وَالْعَقَارِ فَقَاسَمَهُمُ الأَنْصَارُ عَلَى أَنْ يُعْطُوهُمْ ثِمَارَ أَمْوَالِهِمْ كُلَّ عَامٍ وَيَكْفُوهُمُ الْعَمَلَ وَالْمَئُونَةَ وَكَانَتْ أُمُّهُ أُمُّ أَنَسٍ أُمُّ سُلَيْمٍ كَانَتْ أُمَّ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ فَكَانَتْ أَعْطَتْ أُمُّ أَنَسٍ رَسُولَ اللَّهِ ﷺ عِذَاقًا فَأَعْطَاهُنَّ النَّبِيُّ ﷺ أُمَّ أَيْمَنَ مَوْلاَتَهُ أُمَّ أُسَامَةَ بْنِ زَيْدِ قَالَ ابْنُ شِهَابٍ فَأَخْبَرَنِي أَنَسُ بْنُ مَالِكٍ أَنَّ النَّبِيَّ ﷺ لَمَّا فَرَغَ مِنْ قَتْلِ أَهْلِ خَيْبَرَ فَانْصَرَفَ إِلَى الْمَدِينَةِ رَدَّ الْمُهَاجِرُونَ إِلَى الأَنْصَارِ مَنَائِحَهُمُ الَّتِي كَانُوا مَنَحُوهُمْ مِنْ ثِمَارِهِمْ فَرَدَّ النَّبِيُّ ﷺ إِلَى أُمِّهِ عِذَاقَهَا وَأَعْطَى رَسُولُ اللَّهِ ﷺ أُمَّ أَيْمَنَ مَكَانَهُنَّ مِنْ حَائِطِهِ
Anas bin Malik said, "When the emigrants came Medina, they had nothing whereas the Ansar had land and property. The Ansar gave them their land on condition that the emigrants would give them half the yearly yield and work on the land and provide the necessaries for cultivation." His (i.e. Anas's mother who was also the mother of ʿAbdullah bin Abu Talha, gave some date-palms to Allah' Apostle who gave them to his freed slave-girl (Um Aiman) who was also the mother of Usama bin Zaid. When the Prophet ﷺ finished from the fighting against the people of Khaibar and returned to Medina, the emigrants returned to the Ansar the fruit gifts which the Ansar had given them. The Prophet ﷺ also returned to Anas's mother the date-palms. Messenger of Allah ﷺ gave Um Aiman other trees from his garden in lieu of the old gift.
Sahih al-Bukhari 2631In al-Bukhari or Muslim
«أَرْبَعُونَ خَصْلَةً، أَعْلَاهُنَّ: مَنِيحَةُ الْعَنْزِ، ما مِنْ عَامِلٍ يَعْمَلُ بِخَصْلَةٍ منها رَجَاءَ ثَوَابِها، وَتَصْدِيقَ مَوْعُودِها، إِلَّا أَدْخَلَهُ اللَّهُ بِها الْجَنَّةَ»
The Messenger of Allah ﷺ said: “There are forty virtues, the highest of them being to lend a milch-goat. No one performs any one of them, hoping for its reward and believing in what is promised for it, except that Allah will admit him to Paradise because of it.” Hassan said: So we counted what is below lending a milch-goat, such as returning a greeting, saying the tashmiyah 'yarḥamuk Allāh' (may Allah have mercy on you) to one who sneezes, removing harm from the road, and the like, but we were not able to reach fifteen virtues.
Sahih al-Bukhari 2632In al-Bukhari or Muslim
كَانَتْ لِرِجَالٍ مِنَّا فُضُولُ أَرَضِينَ فَقَالُوا نُؤَاجِرُهَا بِالثُّلُثِ وَالرُّبُعِ وَالنِّصْفِ فَقَالَ النَّبِيُّ ﷺ مَنْ كَانَتْ لَهُ أَرْضٌ فَلْيَزْرَعْهَا أَوْ لِيَمْنَحْهَا أَخَاهُ فَإِنْ أَبَى فَلْيُمْسِكْ أَرْضَهُ
Some men had superfluous land and they said that they would give it to others to cultivate on the condition that they would get one-third or one-fourth or one half of its yield. The Prophet ﷺ said, "Whoever has land should cultivate it himself or give it to his brother or keep it uncultivated."
Sahih al-Bukhari 2633In al-Bukhari or Muslim
جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ ﷺ فَسَأَلَهُ عَنِ الْهِجْرَةِ فَقَالَ وَيْحَكَ إِنَّ الْهِجْرَةَ شَأْنُهَا شَدِيدٌ فَهَلْ لَكَ مِنْ إِبِلٍ قَالَ نَعَمْ قَالَ فَتُعْطِي صَدَقَتَهَا قَالَ نَعَمْ قَالَ فَهَلْ تَمْنَحُ مِنْهَا شَيْئًا قَالَ نَعَمْ قَالَ فَتَحْلُبُهَا يَوْمَ وِرْدِهَا قَالَ نَعَمْ قَالَ فَاعْمَلْ مِنْ وَرَاءِ الْبِحَارِ فَإِنَّ اللَّهَ لَنْ يَتِرَكَ مِنْ عَمَلِكَ شَيْئًا
A bedouin came to the Prophet ﷺ and asked him about emigration. The Prophet ﷺ said to him, "May Allah be merciful to you. The matter of emigration is difficult. Have you got some camels?" He replied in the affirmative. The Prophet ﷺ asked him, "Do you pay their Zakat?" He replied in the affirmative. He asked, "Do you lend them so that their milk may be utilized by others?" The bedouin said, "Yes." The Prophet ﷺ asked, "Do you milk them on the day off watering them?" He replied, "Yes." The Prophet ﷺ said, "Do good deeds beyond the merchants (or the sea) and Allah will never disregard any of your deeds." (See Hadith No. 260, Vol. 5)
Sahih al-Bukhari 2634In al-Bukhari or Muslim
أَنَّ النَّبِيَّ ﷺ خَرَجَ إِلَى أَرْضٍ تَهْتَزُّ زَرْعًا فَقَالَ لِمَنْ هَذِهِ فَقَالُوا اكْتَرَاهَا فُلاَنٌ فَقَالَ أَمَا إِنَّهُ لَوْ مَنَحَهَا إِيَّاهُ كَانَ خَيْرًا لَهُ مِنْ أَنْ يَأْخُذَ عَلَيْهَا أَجْرًا مَعْلُومًا
That he was told by the most learned one amongst them (i.e. Ibn ʿAbbas) that the Prophet ﷺ went towards some land which was flourishing with vegetation and asked to whom it belonged. He was told that such and such a person took it on rent. The Prophet ﷺ said, "It would have been better (for the owner) if he had given it to him gratis rather than charging him a fixed rent.
Sahih al-Bukhari 2635In al-Bukhari or Muslim
هَاجَرَ إِبْرَاهِيمُ بِسَارَةَ فَأَعْطَوْهَا آجَرَ فَرَجَعَتْ فَقَالَتْ أَشَعَرْتَ أَنَّ اللَّهَ كَبَتَ الْكَافِرَ وَأَخْدَمَ وَلِيدَةً
Messenger of Allah ﷺ said, "The Prophet ﷺ Abraham migrated with Sarah. The people (of the town where they migrated) gave her Ajar (i.e. Hajar). Sarah returned and said to Abraham, "Do you know that Allah has humiliated that pagan and he has given a slave-girl for my service?"
Sahih al-Bukhari 2636In al-Bukhari or Muslim
حَمَلْتُ عَلَى فَرَسٍ فِي سَبِيلِ اللَّهِ فَرَأَيْتُهُ يُبَاعُ فَسَأَلْتُ رَسُولَ اللَّهِ ﷺ فَقَالَ لاَ تَشْتَرِ وَلاَ تَعُدْ فِي صَدَقَتِكَ
Once I gave a horse (for riding) in Allah's Cause. Later I saw it being sold. I asked Messenger of Allah ﷺ (whether I could buy it). He said, "Don't buy it, for you should not get back what you have given in charity."
Sahih al-Bukhari 2584In al-Bukhari or Muslim
أَمَّا بَعْدُ، فَإِنَّ إِخْوَانَكُمْ جَاءُونَا تَائِبِينَ، وَإِنِّي رَأَيْتُ أَنْ أَرُدَّ إِلَيْهِمْ سَبْيَهُمْ، فَمَنْ أَحَبَّ مِنْكُمْ أَنْ يُطَيِّبَ ذَلِكَ فَلْيَفْعَلْ، وَمَنْ أَحَبَّ أَنْ يَكُونَ عَلَى حَظِّهِ حَتَّى نُعْطِيَهُ إِيَّاهُ مِنْ أَوَّلِ مَا يُفِيءُ اللَّهُ عَلَيْنَا ". فَقَالَ النَّاسُ طَيَّبْنَا لَكَ.
Narrated Al-Miswar bin Makhrama and Marwan:When the delegates of the tribe of Hawazin came to the Prophet (ﷺ) he stood up amongst the people, Glorified and Praised Allah as He deserved, and said, "Then after: Your brethren have come to you with repentance and I see it logical to return to them their captives; so whoever amongst you likes to do that as a favor, then he can do it, and whoever of you like to stick to his share till we give him his right from the very first Fai (war booty) (1) which Allah will bestow on us, then (he can do so)." The people replied, "We do that (to return the captives) willingly as a favor for your sake
Sahih al-Bukhari 2608In al-Bukhari or Muslim
حِينَ جَاءَهُ وَفْدُ هَوَازِنَ مُسْلِمِينَ، فَسَأَلُوهُ أَنْ يَرُدَّ إِلَيْهِمْ أَمْوَالَهُمْ وَسَبْيَهُمْ فَقَالَ لَهُمْ " مَعِي مَنْ تَرَوْنَ، وَأَحَبُّ الْحَدِيثِ إِلَىَّ أَصْدَقُهُ، فَاخْتَارُوا إِحْدَى الطَّائِفَتَيْنِ إِمَّا السَّبْىَ وَإِمَّا الْمَالَ، وَقَدْ كُنْتُ اسْتَأْنَيْتُ ". وَكَانَ النَّبِيُّ صلى الله عليه وسلم انْتَظَرَهُمْ بِضْعَ عَشْرَةَ لَيْلَةً حِينَ قَفَلَ مِنَ الطَّائِفِ، فَلَمَّا تَبَيَّنَ لَهُمْ أَنَّ النَّبِيَّ صلى الله عليه وسلم غَيْرُ رَادٍّ إِلَيْهِمْ إِلاَّ إِحْدَى الطَّائِفَتَيْنِ قَالُوا فَإِنَّا نَخْتَارُ سَبْيَنَا. فَقَامَ فِي الْمُسْلِمِينَ فَأَثْنَى عَلَى اللَّهِ بِمَا هُوَ أَهْلُهُ ثُمَّ قَالَ " أَمَّا بَعْدُ فَإِنَّ إِخْوَانَكُمْ هَؤُلاَءِ جَاءُونَا تَائِبِينَ، وَإِنِّي رَأَيْتُ أَنْ أَرُدَّ إِلَيْهِمْ سَبْيَهُمْ، فَمَنْ أَحَبَّ مِنْكُمْ أَنْ يُطَيِّبَ ذَلِكَ فَلْيَفْعَلْ، وَمَنْ أَحَبَّ أَنْ يَكُونَ عَلَى حَظِّهِ حَتَّى نُعْطِيَهُ إِيَّاهُ مِنْ أَوَّلِ مَا يُفِيءُ اللَّهُ عَلَيْنَا فَلْيَفْعَلْ ". فَقَالَ النَّاسُ طَيَّبْنَا يَا رَسُولَ اللَّهِ لَهُمْ. فَقَالَ لَهُمْ " إِنَّا لاَ نَدْرِي مَنْ أَذِنَ مِنْكُمْ فِيهِ مِمَّنْ لَمْ يَأْذَنْ، فَارْجِعُوا حَتَّى يَرْفَعَ إِلَيْنَا عُرَفَاؤُكُمْ أَمْرَكُمْ ". فَرَجَعَ النَّاسُ فَكَلَّمَهُمْ عُرَفَاؤُهُمْ، ثُمَّ رَجَعُوا إِلَى النَّبِيِّ صلى الله عليه وسلم فَأَخْبَرُوهُ أَنَّهُمْ طَيَّبُوا وَأَذِنُوا. وَهَذَا الَّذِي بَلَغَنَا مِنْ سَبْىِ هَوَازِنَ هَذَا آخِرُ قَوْلِ الزُّهْرِيِّ، يَعْنِي فَهَذَا الَّذِي بَلَغَنَا.
Narrated Marwan bin Al-Hakam and Al-Miswar bin Makhrama:When the delegates of the tribe of Hawazin came to the Prophet (ﷺ) they requested him to return their property and their captives. He said to them, "This concerns also other people along with me as you see, and the best statement to me is the true one, so you may choose one of two alternatives; either the captives or the property and (I have not distributed the booty for) I have been waiting for you." When the Prophet (ﷺ) had returned from Ta'if, he waited for them for more than ten nights. When they came to know that the Prophet (ﷺ) would not return except one of the two, they chose their captives. The Prophet then stood up amongst the Muslims, Glorified and Praised Allah as He deserved, and then said, "Then after: These brothers of yours have come to you with repentance and I see it proper to return their captives, so whoever amongst you likes to do that as a favor, then he can do it, and whoever of you wants to stick to his share till we pay him from the very first Fai (i.e. war booty) which Allah will give us, then he can do so." The people said, "We return (the captives) to them willingly as a favor, O Allah's Messenger (ﷺ)!" The Prophet (ﷺ) said, "I do not know who of you has given his consent and who has not; so go back and your leaders may present your decision to me." The people went away, and their leaders discussed the matter with them, and then came to the Prophet (ﷺ) to tell him that all of them had given their consent (to return the captives) willingly. (Az-Zuhri, the sub-narrator said, "This is what we know about the captives of Hawazin)
Sahih al-Bukhari 2616In al-Bukhari or Muslim
وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَمَنَادِيلُ سَعْدِ بْنِ مُعَاذٍ فِي الْجَنَّةِ أَحْسَنُ مِنْ هَذَا ". وَقَالَ سَعِيدٌ عَنْ قَتَادَةَ، عَنْ أَنَسٍ، إِنَّ أُكَيْدِرَ دُومَةَ أَهْدَى إِلَى النَّبِيِّ صلى الله عليه وسلم.
Narrated Anas:A Jubba (i.e. cloak) made of thick silken cloth was presented to the Prophet. The Prophet (ﷺ) used to forbid people to wear silk. So, the people were pleased to see it. The Prophet (ﷺ) said, "By Him in Whose Hands Muhammad's soul is, the handkerchiefs of Sa`d bin Mu`adh in Paradise are better than this." Anas added, "The present was sent to the Prophet (ﷺ) by Ukaidir (a Christian) from Dauma