Sunan al-Daraqutni 2214
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حَدَّثَنَا أَبُو الْقَاسِمِ بْنُ مَنِيعٍ إِمْلَاءً حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ ثنا إِسْحَاقُ بْنُ حَازِمٍ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ عَنْ سَالِمٍ عَنِ ابْنِ عُمَرَ عَنْ حَفْصَةَ
قَالَتْ قَالَ رَسُولُ اللَّهِ ﷺ لَا صِيَامَ لِمَنْ لَمْ يَفْرِضْهِ قَبْلَ الْفَجْرِ
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Daʾūd
لا يصح رفعه
machine translationIts attribution to the Prophet ﷺ (raf') is not sound.
in سنن الدارقطني, p. 2215 - Ibn ʿAbd al-Barr
اضطرب في إسناده وهو أحسن ما روي مرفوعا في هذا الباب
machine translationThere is inconsistency (iḍṭirāb) in its chain of transmission, and it is the best of what has been narrated as raised to the Prophet (marfūʿ) on this topic.
in سنن الدارقطني, p. 2215 - Abū Ḥatim al-Rāzī
لا أدري أيهما أصح يعني رواية يحيى بن أيوب عن عبد الله بن أبي بكر عن الزهري عن سالم به عنها مرفوعا ورواية إسحاق بن حازم عن عبد الله بن أبي بكر عن سالم بغير وساطة الزهري لكن الوقف أشبه أي رواية الزهري عن حمزة بن عبد الله بن عمر عنها من قولها موقوفا
machine translationI do not know which of the two is more sound, meaning the narration of Yaḥyā b. Ayyūb from ʿAbdullāh b. Abī Bakr from al-Zuhrī from Sālim with it, from her, as raised (marfūʿ), and the narration of Isḥāq b. Ḥāzim from ʿAbdullāh b. Abī Bakr from Sālim without the intermediary of al-Zuhrī; but the halted version (mawqūf) is more likely, that is, the narration of al-Zuhrī from Ḥamzah b. ʿAbdullāh b. ʿUmar from her, as her own statement, halted (mawqūf).
in سنن الدارقطني, p. 2215 - al-Tirmidhi
الوقف أصح
machine translationThe mawqūf version is more sound.
in سنن الدارقطني, p. 2215
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- al-Bukhari
هو خطأ وهو حديث فيه اضطراب والصحيح عن ابن عمر موقوف
machine translationIt is an error, and it is a hadith with inconsistency (iḍṭirāb); the sound report from Ibn ʿUmar is a statement of the Companion himself (mawqūf).
in سنن الدارقطني, p. 2215 - Aḥmad ibn Shuʿayb al-Nasāʾī
الصواب عندي موقوف ولم يصح رفعه
machine translationThe correct view in my opinion is that it is halted (mawqūf), and its attribution to the Prophet (raf') is not sound.
in سنن الدارقطني, p. 2215 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
رواته ثقات إلا أنه روي موقوفا
machine translationIts narrators are trustworthy (thiqāt), except that it has been narrated as halted (mawqūf).
in سنن الدارقطني, p. 2215 - Abū Ḥatim al-Rāzī
أيهما أصح قال لا أدري لأن عبد الله بن أبي بكر قد أدرك سالما وروى عنه ولا أدري هذا الحديث مما سمع من سالم أو سمعه من الزهري عن سالم وقد روي عن الزهري عن حمزة بن عبد الله بن عمر عن حفصة قولها غير مرفوع وهذا عندي أشبه والله أعلم
machine translationWhich of them is more sound? He said: I do not know, because ʿAbdullāh b. Abī Bakr met Sālim and narrated from him, and I do not know whether this hadith is among what he heard from Sālim or whether he heard it from al-Zuhrī from Sālim. It has also been narrated from al-Zuhrī, from Ḥamzah b. ʿAbdillāh b. ʿUmar, from Ḥafṣah, as her statement, not attributed to the Prophet ﷺ (ghayr marfūʿ), and this is more likely in my view. And God knows best.
in سنن الدارقطني, p. 2215 - Dāraquṭnī
رجالها ثقات
machine translationIts narrators are trustworthy (thiqāt).
in سنن الدارقطني, p. 2215 - Dāraquṭnī
صحح الحديث المذكور
machine translationHe deemed the mentioned hadith sound (ṣaḥīḥ).
in سنن الدارقطني, p. 2215 - Abū Ḥatim al-Rāzī
روي هذا عن الزهري عن حمزة بن عبد الله بن عمر عن حفصة قولها وهو عندي أشبه
machine translationThis was narrated from al-Zuhrī from Ḥamzah b. ʿAbdullāh b. ʿUmar from Ḥafṣah as her own statement, and that is more likely in my view.
in سنن الدارقطني, p. 2215 - Ibn ʿAbd al-Barr
في إسناد هذا الحديث اضطراب وفيه يحيى بن أيوب الغافقي قال النسائي ليس بالقوي
machine translationThere is inconsistency (iḍṭirāb) in the chain of this hadith, and in it is Yaḥyā b. Ayyūb al-Ghāfiqī, about whom al-Nasāʾī said: not strong (laysa bi-l-qawī).
in سنن الدارقطني, p. 2215 - al-Bukhari
رجح وقفه
machine translationHe held that it is more likely a statement of a Companion (mawqūf).
in سنن الدارقطني, p. 2215 - Ibn Ḥazm
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in سنن الدارقطني, p. 2215
Other narrations of this report
Narrators
- Mother of the Believers (Umm al-Muʾminīn)d. 41 AH, also said: 45 AH, also said: 50 AH, also said: 27, which is an errorحَفْصَةُ بِنْتُ عُمَرَ بْنِ الْخَطَّابِأم المؤمنينعن
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHابْنِ عُمَرَأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the firstسَالِمٍكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمتعن
- trustworthy (thiqah)d. Muḥammad b. Saʿd said: 135 AH, from Ibn al-Athīr: 136 AH. In al-Ṣarīfīnī's book: 144 AH. Also said: 130 AHعَبْدِ اللهِ بْنِ أَبِي بَكْرٍثقةعن
- truthful (ṣadūq), criticized for Qadarismd. between 161 and 170 AHإِسْحَاقُ بْنُ حَازِمٍصدوق ، تكلم فيه للقدرحدثنا
- truthful (ṣadūq), inclined to Shīʿism, and he has singular reports (afrād).d. 213 AH, or 214 AH.خَالِدُ بْنُ مَخْلَدٍصدوق يتشيع ، وله أفراد.حدثنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), author of works (ṣāḥib taṣānīf)d. 235 AH, or 234 AHأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَثقة حافظ ، صاحب تصانيفحدثنا
- أَبُو الْقَاسِمِ ابْنُ مَنِيعٍحدثنا إملاء
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.