al-Sunan al-Kubra (al-Bayhaqi) 20255
✧ What Is Used as Evidence That Judgment and Other Affairs of Rulers Are Among What Is Commanding Good or Forbidding
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( وَحَدَّثَنَا ) عَبْدُ اللهِ، أَنْبَأَ أَبُو سَعِيدٍ، ثَنَا سَعْدَانُ بْنُ نَصْرٍ، ثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ، عَنْ حَبِيبَةَ، عَنْ أُمِّهَا أُمِّ حَبِيبَةَ، عَنْ زَيْنَبَ زَوْجِ النَّبِيِّ - ﷺ، فَذَكَرَهُ بِنَحْوِهِ، إِلَّا أَنَّهُ قَالَ: وَهُوَ يَقُولُ:
" لَا إِلَهَ إِلَّا اللهُ ". ثَلَاثَ مَرَّاتٍ. وَقَالَ: وَحَلَّقَ حَلْقَةً بِإِصْبَعِهِ
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- Dāraquṭnī
والمحفوظ عنه قول من لم يذكرها حبيبة
machine translationWhat is preserved from him is the statement of the one who did not mention Ḥabībah.
in سنن البيهقي الكبرى, p. 20255 - Ibn Ḥajar al-ʿAsqalānī
ولكن الاختلاف فيه من الرواة عن سفيان بن عيينة ورواية من روى عنه تسعين أو مائة أتقن وأكثر من رواية من روى عشرة وإذا اتحد مخرج الحديث ولا سيما في أواخر الإسناد بعد الحمل على التعدد جدا
machine translationBut the disagreement in it comes from the narrators from Sufyān b. ʿUyaynah, and the narration of those who narrated from him "ninety" or "a hundred" is more precise and more numerous than the narration of those who narrated "ten". And when the source of the hadith is one, especially at the end of the chain, [it is unlikely to be taken as multiple occurrences], after assuming very great multiplicity.
in سنن البيهقي الكبرى, p. 20255
Other narrations of this report
Narrators
- Mother of the Believers (Umm al-Muʾminīn)d. 20 AHزَيْنَبُ بِنْتُ جَحْشٍ الْأَسَدِيَّةُأم المؤمنينعن
- Mother of the Believers (Umm al-Muʾminīn)d. 42 AH, or: 44 AH, also said: 49 AH, also said: 59 AHأُمِّ حَبِيبَةَأم المؤمنينعن
- she was a Companionحَبِيبَةَلها صحبةعن
- Stepdaughter of the Prophet ﷺ (rabībat al-Nabī)d. 73 AHزَيْنَبَ بِنْتِ أَبِي سَلَمَةَربيبة النبي صلى الله عليه وسلمعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَثقة فقيه مشهورعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- d. 265 AHسَعْدَانُ بْنُ نَصْرٍحدثنا
- d. 340 AH, or 341 AHأَبُو سَعِيدٍأنبأ
- عَبْدُ اللهِحدثنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.