Musnad Ahmad 27070
Umm Ruman, Mother of Aishah ᴿᴬ
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حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ قَالَ حَدَّثَنَا أَبُو جَعْفَرٍ يَعْنِي الرَّازِيَّ عَنْ حُصَيْنٍ عَنْ شَقِيقِ بْنِ سَلَمَةَ عَنْ مَسْرُوقٍ عَنْ أُمِّ رُومَانَ وَهِيَ أُمُّ عَائِشَةَ قَالَتْ
كُنْتُ أَنَا وَعَائِشَةُ قَاعِدَةٌ، فَدَخَلَتِ امْرَأَةٌ مِنَ الْأَنْصَارِ فَقَالَتْ: فَعَلَ اللهُ بِفُلَانٍ وَفَعَلَ - تَعْنِي ابْنَهَا - قَالَتْ: فَقُلْتُ لَهَا: وَمَا ذَلِكَ ؟ قَالَتِ: ابْنِي كَانَ فِيمَنْ حَدَّثَ الْحَدِيثَ. قَالَتْ: فَقُلْتُ لَهَا: وَمَا الْحَدِيثُ ؟ قَالَتْ: كَذَا وَكَذَا. فَقَالَتْ عَائِشَةُ: أَسَمِعَ بِذَلِكَ أَبُو بَكْرٍ ؟ قَالَتْ: نَعَمْ. قَالَتْ: أَسَمِعَ بِذَلِكَ رَسُولُ اللهِ ﷺ ؟ قَالَتْ: نَعَمْ. فَوَقَعَتْ - أَوْ سَقَطَتْ - مَغْشِيًّا عَلَيْهَا. فَأَفَاقَتْ بِحُمَّى بِنَافِضٍ، فَأَلْقَيْتُ عَلَيْهَا الثِّيَابَ. فَدَخَلَ رَسُولُ اللهِ ﷺ فَقَالَ: مَا لِهَذِهِ ؟ قَالَتْ: فَقُلْتُ: يَا رَسُولَ اللهِ، أَخَذَتْهَا حُمَّى بِنَافِضٍ. قَالَ: فَلَعَلَّهُ مِنَ الْحَدِيثِ الَّذِي تُحُدِّثَ بِهِ ! قَالَتْ: قُلْتُ: نَعَمْ، يَا رَسُولَ اللهِ. فَرَفَعَتْ عَائِشَةُ رَأْسَهَا وَقَالَتْ: إِنْ قُلْتُ لَمْ تَعْذِرُونِي، وَإِنْ حَلَفْتُ لَمْ تُصَدِّقُونِي. وَمَثَلِي وَمَثَلُكُمْ كَمَثَلِ يَعْقُوبَ وَبَنِيهِ حِينَ قَالَ: فَصَبْرٌ جَمِيلٌ وَاللهُ الْمُسْتَعَانُ عَلَى مَا تَصِفُونَ فَلَمَّا نَزَلَ عُذْرُهَا أَتَاهَا النَّبِيُّ ﷺ فَأَخْبَرَهَا بِذَلِكَ، فَقَالَتْ: بِحَمْدِ اللهِ لَا بِحَمْدِكَ - أَوْ قَالَتْ: وَلَا بِحَمْدِ أَحَدٍ -.
Translation
Chain of narrators
- Hāshim b. al-Qāsim
- Abū Jaʿfar / al-Rāzī
- Ḥuṣayn
- Shaqīq b. Salamah
- Masrūq
- Um Rūmān and Hī Um ʿĀʾishah
✧ I was sitting with Aisha when a woman from the Ansar entered and said: 'May Allah do such-and-such to so-and-so' – meaning her son. I said to her: 'What is that?' She said: 'My son was among those who spread the slander.' I said to her: 'What is the slander?' She said: 'Such-and-such.' Aisha said: 'Did Abu Bakr hear of that?' She said: 'Yes.' She said: 'Did the Messenger of Allah ﷺ hear of that?' She said: 'Yes.' Then she fell – or collapsed – unconscious. When she regained consciousness, she had a fever with chills, so I threw clothes over her. The Messenger of Allah ﷺ entered and said: 'What is wrong with her?' I said: 'O Messenger of Allah, a fever with chills has taken her.' He said: 'Perhaps it is because of the slander that was spoken!' I said: 'Yes, O Messenger of Allah.' Aisha raised her head and said: 'If I speak, you will not excuse me, and if I swear, you will not believe me. My likeness and yours is like Jacob and his sons when he said: So patience is most fitting, and Allah is the one sought for help against what you describe.' When her exoneration came down, the Prophet ﷺ came to her and told her of it. She said: 'Praise be to Allah, not to you' – or she said: 'and not to anyone.'
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Khaṭīb al-Baghdādī
هو وهم لم يسمع مسروق من أم رومان رضي الله عنها لأنها توفيت في عهد النبي صلى الله عليه وسلم وكان لمسروق حين توفيت ست سنين
machine translationIt is an error (wahm); Masrūq did not hear from Umm Rūmān, may God be pleased with her, because she died during the lifetime of the Prophet ﷺ, and Masrūq was six years old when she died.
in مسند أحمد, p. 27659 - al-Khaṭīb al-Baghdādī
هذا حديث غريب لا نعلم رواه غير حصين ومسروق لم يدرك أم رومان الخ
machine translationThis is an odd (gharīb) ḥadīth; we do not know anyone who narrated it other than Ḥuṣayn, and Masrūq did not meet Umm Rūmān, etc.
in مسند أحمد, p. 27659 - الحسين بن علي الكرابيسي
منكر
machine translationRejected (munkar)
in مسند أحمد, p. 27659 - al-Bukhari
فيه نظر يعني رواية علي بن زيد عن القاسم وحديث مسروق أسند
machine translationThere is something questionable in it (fīhi naẓar), meaning the narration of ʿAlī b. Zayd from al-Qāsim; and the ḥadīth of Masrūq is more firmly connected (asnad).
in مسند أحمد, p. 27659
Other narrations of this report
Sahih al-Bukhari 3388Sahih al-Bukhari 4143Sahih al-Bukhari 4691
Narrators
- Female Companion (ṣaḥābiyyah)d. it is said: 4 AH or 5 AH, al-Wāqidī said, and al-Zubayr b. Bakkār: 6 AH, Abū Nuʿaym al-Aṣbahānī said: she lived a long time after the Prophet ﷺأُمُّ رُومَانَ زَوْجُ أَبِي بَكْرٍ الصِّدِّيقِصحابيةعن
- trustworthy (thiqah), jurist, devout worshipper, mukhaḍramd. Abū Nuʿaym said: 62 AH. Muḥammad b. Saʿd and others said: 63 AHمَسْرُوقٍثقة فقيه عابد ، مخضرمعن
- trustworthy (thiqah)d. Khalīfah b. Khayyāṭ said: 82 AH, Ibn Mandah said: 99 AHشَقِيقِ بْنِ سَلَمَةَثقةعن
- trustworthy (thiqah), his memory changed at the endd. 136 AH, or 139 AHحُصَيْنٍثقة ، تغير حفظه في الآخرعن
- Truthful (ṣadūq), but of poor memory (sayyiʾ al-ḥifẓ), especially in his narrations from Mughīrah.d. around 160 AHأَبُو جَعْفَرٍ - يَعْنِي الرَّازِيَّ -صدوق . سيئ الحفظ خصوصا عن مغيرةحدثنا
- trustworthy, precise (thiqah thabt)d. 205 AH, or: 207 AHهَاشِمُ بْنُ الْقَاسِمِثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.