Sahih al-Bukhari 3388
The Statement of Allah Taa'la: "Verily, in Yusuf and his brethren there were Ayat..."
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حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ أَخْبَرَنَا ابْنُ فُضَيْلٍ حَدَّثَنَا حُصَيْنٌ عَنْ شَقِيقٍ عَنْ مَسْرُوقٍ قَالَ
سَأَلْتُ أُمَّ رُومَانَ وَهْىَ أُمُّ عَائِشَةَ عَمَّا قِيلَ فِيهَا مَا قِيلَ قَالَتْ بَيْنَمَا أَنَا مَعَ عَائِشَةَ جَالِسَتَانِ إِذْ وَلَجَتْ عَلَيْنَا امْرَأَةٌ مِنَ الأَنْصَارِ وَهْىَ تَقُولُ فَعَلَ اللَّهُ بِفُلاَنٍ وَفَعَلَ قَالَتْ فَقُلْتُ لِمَ قَالَتْ إِنَّهُ نَمَا ذِكْرَ الْحَدِيثِ فَقَالَتْ عَائِشَةُ أَىُّ حَدِيثٍ فَأَخْبَرَتْهَا قَالَتْ فَسَمِعَهُ أَبُو بَكْرٍ وَرَسُولُ اللَّهِ ﷺ قَالَتْ نَعَمْ فَخَرَّتْ مَغْشِيًّا عَلَيْهَا فَمَا أَفَاقَتْ إِلاَّ وَعَلَيْهَا حُمَّى بِنَافِضٍ فَجَاءَ النَّبِيُّ ﷺ فَقَالَ مَا لِهَذِهِ قُلْتُ حُمَّى أَخَذَتْهَا مِنْ أَجْلِ حَدِيثٍ تُحُدِّثَ بِهِ فَقَعَدَتْ فَقَالَتْ وَاللَّهِ لَئِنْ حَلَفْتُ لاَ تُصَدِّقُونِي وَلَئِنِ اعْتَذَرْتُ لاَ تَعْذِرُونِي فَمَثَلِي وَمَثَلُكُمْ كَمَثَلِ يَعْقُوبَ وَبَنِيهِ فَاللَّهُ الْمُسْتَعَانُ عَلَى مَا تَصِفُونَ فَانْصَرَفَ النَّبِيُّ ﷺ فَأَنْزَلَ اللَّهُ مَا أَنْزَلَ فَأَخْبَرَهَا فَقَالَتْ بِحَمْدِ اللَّهِ لاَ بِحَمْدِ أَحَدٍ
Translation
Chain of narrators
- Muḥammad b. Salām
- Ibn Fuḍayl
- Ḥuṣayn
- Shaqīq
- Masrūq
I asked Um Ruman, ʿAisha's mother about the accusation forged against ʿAisha. She said, "While I was sitting with ʿAisha, an Ansari woman came to us and said, 'Let Allah condemn such-and-such person.' I asked her, 'Why do you say so?' She replied, 'For he has spread the (slanderous) story.' ʿAisha said, 'What story?' The woman then told her the story. ʿAisha asked, 'Have Abu Bakr and Messenger of Allah ﷺ heard about it ?' She said, 'Yes.' ʿAisha fell down senseless (on hearing that), and when she came to her senses, she got fever and shaking of the body. The Prophet ﷺ came and asked, 'What is wrong with her?' I said, 'She has got fever because of a story which has been rumored.' ʿAisha got up and said, 'By Allah! Even if I took an oath, you would not believe me, and if I put forward an excuse, You would not excuse me. My example and your example is just like that example of Jacob and his sons. Against that which you assert, it is Allah (Alone) Whose Help can be sought.' (12.18) The Prophet ﷺ left and then Allah revealed the Verses (concerning the matter), and on that ʿAisha said, 'Thanks to Allah (only) and not to anybody else."
Grades by grader
| al-Bukhari | Sound | hadithunlocked |
|---|
Other narrations of this report
Sahih al-Bukhari 4143Sahih al-Bukhari 4691Sahih al-Bukhari 4751Sahih Ibn Hibban 7103
Narrators
- Female Companion (ṣaḥābiyyah)d. it is said: 4 AH or 5 AH, al-Wāqidī said, and al-Zubayr b. Bakkār: 6 AH, Abū Nuʿaym al-Aṣbahānī said: she lived a long time after the Prophet ﷺأُمُّ رُومَانَ زَوْجُ أَبِي بَكْرٍ الصِّدِّيقِصحابيةسألت
- trustworthy (thiqah), jurist, devout worshipper, mukhaḍramd. Abū Nuʿaym said: 62 AH. Muḥammad b. Saʿd and others said: 63 AHمَسْرُوقٍثقة فقيه عابد ، مخضرمعن
- trustworthy (thiqah)d. Khalīfah b. Khayyāṭ said: 82 AH, Ibn Mandah said: 99 AHسُفْيَانَثقةعن
- trustworthy (thiqah), his memory changed at the endd. 136 AH, or 139 AHحُصَيْنٌثقة ، تغير حفظه في الآخرحدثنا
- truthful (ṣadūq), knowledgeable (ʿārif), accused of Shīʿism (tashayyuʿ)d. 194 AH, or 195 AHابْنُ فُضَيْلٍصدوق عارف ، رمي بالتشيعأخبرنا
- trustworthy, precise (thiqah thabt)d. 225 AH or 227 AHمُحَمَّدُ بْنُ سَلَّامٍثقة ثبتحدثنا
- a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AHالْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
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