Musnad Ahmad 27071
Umm Ruman, Mother of Aishah ᴿᴬ
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حَدَّثَنَا عَلِيُّ بْنُ عَاصِمٍ قَالَ حَدَّثَنَا حُصَيْنٌ عَنْ أَبِي وَائِلٍ عَنْ مَسْرُوقٍعَنْ أُمِّ رُومَانَ قَالَتْ
بَيْنَا أَنَا عِنْدَ عَائِشَةَ إِذْ دَخَلَتْ عَلَيْنَا امْرَأَةٌ مِنَ الْأَنْصَارِ فَقَالَتْ: فَعَلَ اللهُ بِابْنِهَا وَفَعَلَ. قَالَتْ عَائِشَةُ: وَلِمَ ؟ قَالَتْ: إِنَّهُ كَانَ فِيمَنْ حَدَّثَ الْحَدِيثَ. قَالَتْ عَائِشَةُ: وَأَيُّ حَدِيثٍ ؟ قَالَتْ: كَذَا وَكَذَا. قَالَتْ: وَقَدْ بَلَغَ ذَاكَ رَسُولَ اللهِ ﷺ ؟ قَالَتْ: نَعَمْ. وَبَلَغَ أَبَا بَكْرٍ ؟ قَالَتْ: نَعَمْ. قَالَتْ: فَخَرَّتْ عَائِشَةُ مَغْشِيًّا عَلَيْهَا، فَمَا أَفَاقَتْ إِلَّا وَعَلَيْهَا حُمَّى بِنَافِضٍ. قَالَتْ: فَقُمْتُ فَدَثَّرْتُهَا، قَالَتْ: وَدَخَلَ رَسُولُ اللهِ ﷺ فَقَالَ: مَا شَأْنُ هَذِهِ ؟ قَالَتْ: قُلْتُ: يَا رَسُولَ اللهِ، أَخَذَتْهَا حُمَّى بِنَافِضٍ. قَالَ: فَلَعَلَّهُ فِي حَدِيثٍ تُحُدِّثَ بِهِ !. قَالَتْ: فَاسْتَوَتْ لَهُ عَائِشَةُ قَاعِدَةً فَقَالَتْ: وَاللهِ لَئِنْ حَلَفْتُ لَكُمْ لَا تُصَدِّقُونِي، وَلَئِنِ اعْتَذَرْتُ إِلَيْكُمْ لَا تَعْذِرُونِي، فَمَثَلِي وَمَثَلُكُمْ كَمَثَلِ يَعْقُوبَ وَبَنِيهِ وَاللهُ الْمُسْتَعَانُ عَلَى مَا تَصِفُونَ قَالَتْ: وَخَرَجَ رَسُولُ اللهِ ﷺ. قَالَ: وَأَنْزَلَ اللهُ عَلَيْهِ عُذْرَهَا، فَرَجَعَ رَسُولُ اللهِ ﷺ مَعَهُ أَبُو بَكْرٍ فَدَخَلَ، فَقَالَ: يَا عَائِشَةُ، إِنَّ اللهَ عَزَّ وَجَلَّ قَدْ أَنْزَلَ عُذْرَكِ. قَالَتْ: بِحَمْدِ اللهِ لَا بِحَمْدِكَ، قَالَتْ: قَالَ لَهَا أَبُو بَكْرٍ: تَقُولِينَ هَذَا لِرَسُولِ اللهِ ﷺ ؟ قَالَتْ: نَعَمْ. قَالَتْ: فَكَانَ فِيمَنْ حَدَّثَ الْحَدِيثَ رَجُلٌ كَانَ يَعُولُهُ أَبُو بَكْرٍ فَحَلَفَ أَبُو بَكْرٍ أَنْ لَا يَصِلَهُ، فَأَنْزَلَ اللهُ عَزَّ وَجَلَّ وَلا يَأْتَلِ أُولُو الْفَضْلِ مِنْكُمْ وَالسَّعَةِ إِلَى آخِرِ الْآيَةِ، قَالَ أَبُو بَكْرٍ: بَلَى. فَوَصَلَهُ.
Translation
Chain of narrators
- ʿAlī b. ʿĀṣim
- Ḥuṣayn
- Abū Wāʾil
- Masrūqʿan Um Rūmān
✧ While I was with Aisha, a woman from the Ansar entered upon us and said: 'May Allah do to her son such-and-such and such-and-such.' Aisha said: 'Why?' She said: 'He was among those who spread the slander.' Aisha said: 'What slander?' She said: 'Such-and-such.' She said: 'Has that reached the Messenger of Allah ﷺ?' She said: 'Yes.' 'And Abu Bakr?' She said: 'Yes.' Then Aisha fell down unconscious and did not regain consciousness except with a fever with chills. I got up and covered her. The Messenger of Allah ﷺ entered and said: 'What is the matter with her?' I said: 'O Messenger of Allah, a fever with chills has taken her.' He said: 'Perhaps it is because of a slander that was spoken!' Aisha sat up straight for him and said: 'By Allah, if I swear to you, you will not believe me, and if I offer an excuse to you, you will not excuse me. My likeness and yours is like Jacob and his sons: And Allah is the one sought for help against what you describe.' The Messenger of Allah ﷺ went out. Allah sent down her exoneration, and the Messenger of Allah ﷺ returned with Abu Bakr and entered. He said: 'O Aisha, Allah, Mighty and Majestic, has sent down your exoneration.' She said: 'Praise be to Allah, not to you.' Abu Bakr said to her: 'Do you say this to the Messenger of Allah ﷺ?' She said: 'Yes.' Among those who spread the slander was a man whom Abu Bakr supported, and Abu Bakr swore not to give him anything. Then Allah, Mighty and Majestic, sent down: 'Let not those of virtue and means among you swear not to give...' to the end of the verse. Abu Bakr said: 'Yes, indeed,' and gave him.
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- الحسين بن علي الكرابيسي
منكر
machine translationRejected (munkar)
in مسند أحمد, p. 27660 - al-Bukhari
فيه نظر يعني رواية علي بن زيد عن القاسم وحديث مسروق أسند
machine translationThere is something questionable in it (fīhi naẓar), meaning the narration of ʿAlī b. Zayd from al-Qāsim; and the ḥadīth of Masrūq is more firmly connected (asnad).
in مسند أحمد, p. 27660 - al-Khaṭīb al-Baghdādī
هو وهم لم يسمع مسروق من أم رومان رضي الله عنها لأنها توفيت في عهد النبي صلى الله عليه وسلم وكان لمسروق حين توفيت ست سنين
machine translationIt is an error (wahm); Masrūq did not hear from Umm Rūmān, may God be pleased with her, because she died during the lifetime of the Prophet ﷺ, and Masrūq was six years old when she died.
in مسند أحمد, p. 27660 - al-Khaṭīb al-Baghdādī
هذا حديث غريب لا نعلم رواه غير حصين ومسروق لم يدرك أم رومان الخ
machine translationThis is an odd (gharīb) ḥadīth; we do not know anyone who narrated it other than Ḥuṣayn, and Masrūq did not meet Umm Rūmān, etc.
in مسند أحمد, p. 27660
Other narrations of this report
Sahih al-Bukhari 3388Sahih al-Bukhari 4143Sahih al-Bukhari 4691
Narrators
- Female Companion (ṣaḥābiyyah)d. it is said: 4 AH or 5 AH, al-Wāqidī said, and al-Zubayr b. Bakkār: 6 AH, Abū Nuʿaym al-Aṣbahānī said: she lived a long time after the Prophet ﷺأُمُّ رُومَانَ زَوْجُ أَبِي بَكْرٍ الصِّدِّيقِصحابيةعن
- trustworthy (thiqah), jurist, devout worshipper, mukhaḍramd. Abū Nuʿaym said: 62 AH. Muḥammad b. Saʿd and others said: 63 AHمَسْرُوقٍثقة فقيه عابد ، مخضرمعن
- trustworthy (thiqah)d. Khalīfah b. Khayyāṭ said: 82 AH, Ibn Mandah said: 99 AHأَبِي وَائِلٍثقةعن
- trustworthy (thiqah), his memory changed at the endd. 136 AH, or 139 AHحُصَيْنٌثقة ، تغير حفظه في الآخرحدثنا
- truthful (ṣadūq), makes mistakes and persists [in them], and accused of Shīʿism (tashayyuʿ)d. 201 AHعَلِيُّ بْنُ عَاصِمٍصدوق ، يخطئ ويصر ، ورمي بالتشيعحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.