Musnad Ahmad 25700
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حَدَّثَنَا وَكِيعٌ قَالَ حَدَّثَنَا سُفْيَانُ وَإِسْرَائِيلُ عَنْ أَبِي إِسْحَاقَ عَنْ عَمْرِو بْنِ غَالِبٍ قَالَ
جَاءَ عَمَّارٌ وَمَعَهُ الْأَشْتَرُ يَسْتَأْذِنُ عَلَى عَائِشَةَ قَالَ: يَا أُمَّهْ، فَقَالَتْ: لَسْتُ لَكَ بِأُمٍّ، قَالَ: بَلَى، وَإِنْ كَرِهْتِ، قَالَتْ: مَنْ هَذَا مَعَكَ ؟ قَالَ هَذَا الْأَشْتَرُ، قَالَتْ: أَنْتَ الَّذِي أَرَدْتَ قَتْلَ ابْنِ أُخْتِي ؟ قَالَ: قَدْ أَرَدْتُ قَتْلَهُ، وَأَرَادَ قَتْلِي، قَالَتْ: أَمَا لَوْ قَتَلْتَهُ مَا أَفْلَحْتَ أَبَدًا، سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: لَا يُحِلُّ دَمَ امْرِئٍ مُسْلِمٍ إِلَّا إِحْدَى ثَلَاثَةٍ: رَجُلٌ قَتَلَ فَقُتِلَ، أَوْ رَجُلٌ زَنَى بَعْدَمَا أُحْصِنَ، أَوْ رَجُلٌ ارْتَدَّ بَعْدَ إِسْلَامِهِ.
Translation
Chain of narrators
- Wakīʿ
- Sufyān Waʾisrāʾīl
- Abū Isḥāq
- ʿAmr b. Ghālib
✧ 'Ammar came with al-Ashtar seeking permission to enter upon 'A'ishah. He said: "O my mother." She said: "I am not a mother to you." He said: "Indeed, even if you dislike it." She said: "Who is this with you?" He said: "This is al-Ashtar." She said: "Are you the one who wanted to kill my nephew?" He said: "I wanted to kill him, and he wanted to kill me." She said: "If you had killed him, you would never have prospered. I heard the Messenger of Allah ﷺ say: 'The blood of a Muslim man is not lawful except for one of three: a man who killed and is killed, or a man who committed adultery after being married, or a man who apostatized after his Islam.'"
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
والصواب قول الثوري ومن تابعه
machine translationThe correct version is the statement of al-Thawrī and those who followed him.
in مسند أحمد, p. 26286
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاقال
- acceptable (maqbūl)عَمْرِو بْنِ غَالِبٍمقبولعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخرهعن
- Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AHوَإِسْرَائِيلُثقة ، تُكلم فيه بلا حجةحدثنا
- Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AHوَكِيعٌثقة حافظ عابدحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.