MajelisNoteDalilدليل

Sunan an-Nasa'i 4721

Retaliation

Show the chain

أَخْبَرَنَا بِشْرُ بْنُ خَالِدٍ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ عَنْ شُعْبَةَ عَنْ سُلَيْمَانَ قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ مُرَّةَ عَنْ مَسْرُوقٍ عَنْ عَبْدِ اللَّهِ عَنْ رَسُولِ اللَّهِ ﷺ قَالَ

لاَ يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلاَّ بِإِحْدَى ثَلاَثٍ النَّفْسُ بِالنَّفْسِ وَالثَّيِّبُ الزَّانِي وَالتَّارِكُ دِينَهُ الْمُفَارِقُ

Translation

Chain of narrators
  1. Bishr b. Khālid
  2. Muḥammad b. Jaʿfar
  3. Shuʿbah
  4. Sulaymān
  5. ʿAbdullāh b. Murrah
  6. Masrūq
  7. ʿAbdullāh
  8. Rasūl Allāh ﷺ

"It is not permissible to shed the blood of a Muslim except in one of three cases: A soul for a soul, a adulterer who has been married, and one who separates leaving his religion."

Grades by grader

Zubair Ali ZaiSoundAnother source records this grader as “Hasan” (fawazahmed0).hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
al-AlbaniSoundin صحيح سنن النسائي, p. 4735fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Bazzār

    وحديث مسلم غير محفوظ وإنما يحفظ من حديث عبد الله بن مرة

    machine translationThe hadith of Muslim is not preserved (ghayr maḥfūẓ); it is only preserved from the hadith of ʿAbdullāh b. Murrah.

    in سنن النسائي, p. 4734
  • Dāraquṭnī

    سئل عن حديث مسروق عن عبد الله عن النبي صلى الله عليه وسلم لا يحل دم امرئ مسلم ما إلا بإحدى ثلاث الثيب الزاني والنفس بالنفس والتارك لدينه فقال يرويه الأعمش عن عبد الله بن مرة عن مسروق عن عبد الله مرفوعا حدث به عنه أبو معاوية والثوري وعبد الله بن داود وأبو حمزة السكري وأبو شهاب وابن نمير وأبو الأحوص ويحيى الأموي وجرير وابن عيينة ويعلى وقيل عن وكيع عن الأعمش عن عمرو بن مرة ولا يصح عمرو ورواه الثوري عن الأعمش عن عبد الله بن مرة عن مسروق عن عبد الله وعن إبراهيم عن الأسود عن عائشة ورواه منصور بن المعتمر فخالف الأعمش ورواه عن إبراهيم عن أبي معمر عن مسروق عن عائشة موقوفا وإبراهيم بن طهمان ووقفه عن منصور وذكر لعبد الرحمن بن مهدي حديث منصور عن إبراهيم عن أبي معمر عن مسروق عن عائشة فقال أسند هذين الحديثين جميعا

    machine translationHe was asked about the hadith of Masrūq from ʿAbdullāh from the Prophet ﷺ: "The blood of a Muslim person is not lawful except for one of three: the married adulterer, a life for a life, and the one who abandons his religion." He said: Al-Aʿmash narrates it from ʿAbdullāh b. Murrah from Masrūq from ʿAbdullāh, raised to the Prophet (marfūʿ). Abū Muʿāwiyah, al-Thawrī, ʿAbdullāh b. Dāwūd, Abū Ḥamzah al-Sukkarī, Abū Shihāb, Ibn Numayr, Abū al-Aḥwaṣ, Yaḥyā al-Umawī, Jarīr, Ibn ʿUyaynah and Yaʿlā narrated it from him. It was said from Wakīʿ from al-Aʿmash from ʿAmr b. Murrah, but ʿAmr is not sound (lā yaṣiḥḥ). Al-Thawrī narrated it from al-Aʿmash from ʿAbdullāh b. Murrah from Masrūq from ʿAbdullāh, and from Ibrāhīm from al-Aswad from ʿĀʾishah. Manṣūr b. al-Muʿtamir narrated it and differed from al-Aʿmash: he narrated it from Ibrāhīm from Abū Maʿmar from Masrūq from ʿĀʾishah, as a statement stopping at her (mawqūf). Ibrāhīm b. Ṭahmān also made it mawqūf from Manṣūr. The hadith of Manṣūr from Ibrāhīm from Abū Maʿmar from Masrūq from ʿĀʾishah was mentioned to ʿAbd al-Raḥmān b. Mahdī, and he said: He gave both of these hadiths a connected chain (asnada).

    in سنن النسائي, p. 4734

Other narrations of this report

Narrators

  1. One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. trustworthy (thiqah), jurist, devout worshipper, mukhaḍramd. Abū Nuʿaym said: 62 AH. Muḥammad b. Saʿd and others said: 63 AH
    مَسْرُوقٍثقة فقيه عابد ، مخضرم
    عن
  3. trustworthy (thiqah)d. 99 AH, or 100 AH, or 101 AH
    عَبْدَ اللهِ بْنَ مُرَّةَثقة
    سمعت
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    سُلَيْمَانَثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  5. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةَثقة حافظ , متقن
    عن
  6. Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AH
    مُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلة
    حدثنا
  7. trustworthy (thiqah), narrates unusual reports (yughrib)d. Ibn Ḥibbān said: died in the year 255 AH; Ibrāhīm b. Muḥammad al-Kindī said: died in the year 253 AH
    بِشْرُ بْنُ خَالِدٍثقة يغرب
    أخبرنا
  8. the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

شرح مشكل الآثار
Hāshiyat al-Sindī on Nasāʾī

Read them on Hadith Unlocked

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