Musnad Abi Ya'la 750
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حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ مُصْعَبِ بْنِ سَعْدٍ، عَنْ أَبِيهِ قَالَ:
" فِيَّ نَزَلَ تَحْرِيمُ الْخَمْرِ، شَرِبْتُ مَعَ قَوْمٍ مِنَ الْأَنْصَارِ قَبْلَ أَنْ تُحَرَّمَ، فَضَرَبَنِي رَجُلٌ مِنْهُمْ عَلَى أَنْفِي بِلَحْيَيْ جَمَلٍ، فَأَتَيْتُ النَّبِيَّ ﷺ فَذَكَرْتُ ذَلِكَ لَهُ، فَأُنْزِلَ تَحْرِيمُ الْخَمْرِ
Translation
Chain of narrators
- Zuhayr
- Wakīʿ
- Isrāʾīl
- Simāk b. Ḥarb
- Muṣʿab b. Saʿd
- his father
✧ "Concerning me the prohibition of wine was revealed. I drank with a group of the Ansar before it was prohibited, and one of them struck me on the nose with the jawbone of a camel. I went to the Prophet ﷺ and mentioned that to him, and the prohibition of wine was revealed."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
وسئل عن حديث مصعب بن سعد عن أبيه قال قالت أم سعد الطعام والشراب علي حرام حتى تكفر بمحمد فأنزل الله تعالى وإن جاهداك الآية فقال يرويه سماك بن حرب فرواه عنه شعبة والثوري وأبو عوانة عن مصعب بن سعد عن سعد وأرسله عنه داود بن أبي هند فقال عن سماك بن حرب قال قال سعد لم يذكر بينهما مصعبا وهو صحيح عن مصعب بن سعد متصلا
machine translationHe was asked about the hadith of Muṣʿab b. Saʿd, from his father, who said: Umm Saʿd said: "Food and drink are forbidden to me until you disbelieve in Muḥammad," so Allah the Exalted revealed {وَإِن جَاهَدَاكَ} (the verse). He said: Simāk b. Ḥarb narrates it. Shuʿbah, al-Thawrī and Abū ʿAwānah narrated it from him, from Muṣʿab b. Saʿd, from Saʿd. Dāwūd b. Abī Hind transmitted it as a mursal report from him, saying: from Simāk b. Ḥarb, who said: Saʿd said, without mentioning Muṣʿab between them. And it is authentic (ṣaḥīḥ) from Muṣʿab b. Saʿd with a connected chain (muttaṣil).
in مسند أبي يعلى الموصلي, p. 750
Other narrations of this report
Sunan Abi Dawud 2740Musnad Ahmad 1538al-Sunan al-Kubra (al-Bayhaqi) 17906Musnad al-Tayalisi 205al-Mustadrak (al-Hakim) 2595
Narrators
- One of the Ten (promised Paradise), and the first to shoot an arrow in the path of Godd. 50 AH or 51 AH or 54 AH, also said: 56 AH, also said: 57 AH, also said: 58 AH. And the second is better knownسَعْد بْن أَبِي وَقَّاصأحد العشرة ، وأول من رمى بسهم في سبيل اللهعن
- trustworthy (thiqah)d. 103 AHمُصْعَبِ بْنِ سَعْدٍثقةعن
- Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AHسِمَاكِ بْنِ حَرْبٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقنعن
- Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AHإِسْرَائِيلُثقة ، تُكلم فيه بلا حجةحدثنا
- Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AHوَكِيعٌثقة حافظ عابدحدثنا
- trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AHزُهَيْرٌثقة ثبتحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.