Musnad al-Tayalisi 205
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حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا شُعْبَةُ، قَالَ: أَخْبَرَنِي سِمَاكُ بْنُ حَرْبٍ، قَالَ: سَمِعْتُ مُصْعَبَ بْنَ سَعْدٍ، قَالَ:
نَزَلَتْ فِي أَبِي أَرْبَعُ آيَاتٍ، قَالَ: قَالَ أَبِي: أَصَبْتُ سَيْفًا يَوْمَ بَدْرٍ، فَأَتَيْتُ بِهِ النَّبِيَّ ﷺ، فَقُلْتُ: يَا رَسُولَ اللهِ، نَفِّلْنِيهِ، قَالَ: " ضَعْهُ مِنْ حَيْثُ أَخَذْتَهُ، ثُمَّ عَاوَدْتُهُ، فَقُلْتُ: أَأُتْرَكُ كَمَنْ لَا غَنَاءَ لَهُ ؟ فَقَالَ رَسُولُ اللهِ ﷺ: " ضَعْهُ مِنْ حَيْثُ أَخَذْتَهُ " وَنَزَلَتْ هَذِهِ الْآيَةُ: يَسْأَلُونَكَ عَنِ الأَنْفَالِ وَهِيَ فِي قِرَاءَةِ عَبْدِ اللهِ هَكَذَا: ( يَسْأَلُونَكَ الْأَنْفَالَ ) الْآيَةَ كُلَّهَا، قَالَ: وَقَالَتْ أُمُّ سَعْدٍ: أَلَيْسَ قَدْ أَمَرَ اللهُ بِطَاعَةِ الْوَالِدَيْنِ ؟ فَلَا آكُلُ طَعَامًا، وَلَا أَشْرَبُ شَرَابًا حَتَّى تَكْفُرَ بِاللهِ، فَامْتَنَعَتْ مِنَ الطَّعَامِ وَالشَّرَابِ حَتَّى جَعَلُوا يَشْجُرُونَ فَاهَا بِالْعَصَا، وَنَزَلَتْ وَوَصَّيْنَا الإِنْسَانَ بِوَالِدَيْهِ حُسْنًا وَإِنْ جَاهَدَاكَ لِتُشْرِكَ بِي مَا لَيْسَ لَكَ بِهِ عِلْمٌ فَلا تُطِعْهُمَا، وَصَنَعَ رَجُلٌ مِنَ الْأَنْصَارِ طَعَامًا، فَدَعَا نَاسًا مِنَ الْمُهَاجِرِينَ، وَنَاسًا مِنَ الْأَنْصَارِ، فَأَكَلْنَا وَشَرِبْنَا حَتَّى سَكِرْنَا، ثُمَّ افْتَخَرْنَا، فَرَفَعَ رَجُلٌ لَحْيَ بَعِيرٍ فَفَزَرَ بِهِ أَنْفَ سَعْدٍ، فَكَانَ سَعْدٌ مَفْزُورَ الْأَنْفِ، وَذَلِكَ قَبْلَ أَنْ تُحَرَّمَ الْخَمْرُ، فَنَزَلَتْ يَا أَيُّهَا الَّذِينَ آمَنُوا لا تَقْرَبُوا الصَّلاةَ وَأَنْتُمْ سُكَارَى وَنَزَلَتْ إِنَّمَا الْخَمْرُ وَالْمَيْسِرُ وَالأَنْصَابُ وَالأَزْلامُ رِجْسٌ مِنْ عَمَلِ الشَّيْطَانِ الْآيَةَ، وَدَخَلَ رَسُولُ اللهِ ﷺ عَلَى سَعْدٍ وَهُوَ مَرِيضٌ، وَأَرَادَ أَنْ يُوصِيَ بِمَالِهِ كُلِّهِ، فَجَعَلَ يُنَاقِصُهُ حَتَّى بَلَغَ الثُّلُثَ، قَالَ: فَالنَّاسُ يُوصُونَ بِالثُّلُثِ
Translation
Chain of narrators
- Abū Dāwud
- Shuʿbah
- Simāk b. Ḥarb
- Muṣʿab b. Saʿd
✧ Four verses were revealed concerning my father. He said: My father said: I acquired a sword on the day of Badr, and I brought it to the Prophet ﷺ and said, "O Messenger of God, give it to me as a share of spoil." He said, "Put it back where you took it from." I repeated, "Will I be left like one who has no use?" The Messenger of God ﷺ said, "Put it back where you took it from." Then this verse was revealed: "They ask you about the spoils of war"—and in the reading of ʿAbd Allāh it is thus: "They ask you for the spoils of war," the whole verse. He said: And the mother of Saʿd said, "Has not God commanded obedience to parents? I will not eat food or drink drink until you disbelieve in God." She abstained from food and drink until they had to pry her mouth open with a stick. Then it was revealed: "And We have enjoined upon man goodness to his parents; but if they strive with you to make you associate with Me that of which you have no knowledge, do not obey them." A man of the Anṣār prepared food and invited some of the Muhājirūn and some of the Anṣār. We ate and drank until we became drunk, then we began boasting. A man raised the jawbone of a camel and struck Saʿd's nose with it, splitting it. Saʿd's nose was split. That was before wine was forbidden. Then it was revealed: "O you who believe, do not approach prayer while you are intoxicated," and: "Wine, gambling, stone altars, and divining arrows are only defilement from the work of Satan," the verse. The Messenger of God ﷺ entered upon Saʿd while he was ill, and he wanted to bequeath all his wealth. He kept reducing it for him until he reached one-third. He said: The people bequeath one-third.
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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
وسئل عن حديث مصعب بن سعد عن أبيه قال قالت أم سعد الطعام والشراب علي حرام حتى تكفر بمحمد فأنزل الله تعالى وإن جاهداك الآية فقال يرويه سماك بن حرب فرواه عنه شعبة والثوري وأبو عوانة عن مصعب بن سعد عن سعد وأرسله عنه داود بن أبي هند فقال عن سماك بن حرب قال قال سعد لم يذكر بينهما مصعبا وهو صحيح عن مصعب بن سعد متصلا
machine translationHe was asked about the hadith of Muṣʿab b. Saʿd, from his father, who said: Umm Saʿd said: "Food and drink are forbidden to me until you disbelieve in Muḥammad," so Allah the Exalted revealed {وَإِن جَاهَدَاكَ} (the verse). He said: Simāk b. Ḥarb narrates it. Shuʿbah, al-Thawrī and Abū ʿAwānah narrated it from him, from Muṣʿab b. Saʿd, from Saʿd. Dāwūd b. Abī Hind transmitted it as a mursal report from him, saying: from Simāk b. Ḥarb, who said: Saʿd said, without mentioning Muṣʿab between them. And it is authentic (ṣaḥīḥ) from Muṣʿab b. Saʿd with a connected chain (muttaṣil).
in مسند الطيالسي, p. 205
Other narrations of this report
Sahih Muslim 1628cSahih Muslim 1628iSunan an-Nasa'i 3632Muwatta' Malik 37-4Musannaf Ibn Abi Shaybah 31559Musnad Abi Ya'la 833
Narrators
- One of the Ten (promised Paradise), and the first to shoot an arrow in the path of Godd. 50 AH or 51 AH or 54 AH, also said: 56 AH, also said: 57 AH, also said: 58 AH. And the second is better knownسَعْد بْن أَبِي وَقَّاصأحد العشرة ، وأول من رمى بسهم في سبيل اللهفي حكم العنعنة
- trustworthy (thiqah)d. 103 AHمُصْعَبَ بْنَ سَعْدٍثقةسمعت
- Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AHسِمَاكُ بْنُ ج١ / ص١٦٩حَرْبٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقنأخبرني
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AHأَبُو دَاوُدَثقة حافظ , غلط في أحاديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.