Musnad Abi Ya'la 6372
✧ al-A'raj from Abu Hurayrah
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حَدَّثَنَا الْحَسَنُ بْنُ عُمَرَ بْنِ شَقِيقٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ لَيْثٍ، عَنْ عَطَاءٍ، وَمُجَاهِدٍ، عَنْ أَبِي هُرَيْرَةَ
أَنَّ رَجُلًا أَتَى رَسُولَ اللهِ ﷺ فَقَالَ: هَلَكْتُ، قَالَ: وَمَا ذَاكَ ؟ قَالَ: غَشَيْتُ امْرَأَتِي فِي رَمَضَانَ، قَالَ: أَعْتِقْ رَقَبَةً، قَالَ: لَا أَجِدُ، قَالَ: أَهْدِ بَدَنَةً، قَالَ: لَا أَجِدُ، قَالَ: اجْلِسْ، فَأَعْطَاهُ رَجُلٌ شَيْئًا، فَقَالَ: تَصَدَّقْ بِهَذَا فَإِنَّهُ يُجْزِئُ عَنْكَ، قَالَ: مَا أَحَدٌ أَحْوَجُ إِلَيْهِ يَا رَسُولَ اللهِ مِنْ عِيَالِي، قَالَ: وَأُتِيَ رَسُولُ اللهِ ﷺ بِتِسْعَةَ عَشَرَ صَاعًا أَوْ عِشْرِينَ أَوْ وَاحِدٍ وَعِشْرِينَ، فَأَعْطَاهُ، فَقَالَ: لَكَ وَلِعِيَالِكَ
Translation
Chain of narrators
- al-Ḥasan b. ʿUmar b. Shaqīq
- ʿAbd al-Wārith
- Layth
- ʿAṭāʾ and Mujāhid
- Abū Hurayrah
✧ A man came to the Messenger of Allah ﷺ and said: I am ruined. He said: What is that? He said: I had intercourse with my wife during Ramadan. He said: Free a slave. He said: I cannot find one. He said: Sacrifice a camel. He said: I cannot find one. He said: Sit down. A man gave him something, and he said: Give this as charity, for it will suffice for you. He said: No one is more in need of it, O Messenger of Allah, than my family. He said: The Messenger of Allah ﷺ was brought nineteen sa's, or twenty, or twenty-one, and he gave them to him, saying: This is for you and your family.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
ليث ضعيف وقد اضطرب في روايته سندا ومتنا فلا حجة فيه
machine translationLayth is weak (ḍaʿīf), and he was inconsistent (iḍṭaraba) in his narration, in both the chain and the text, so there is no proof in him.
in مسند أبي يعلى الموصلي, p. 6372 - ابن عدي
أحاديث صالحة
machine translationSound (ṣāliḥ) hadiths.
in مسند أبي يعلى الموصلي, p. 6372 - Ibn Ḥajar al-ʿAsqalānī
من رواية ليث وهو ضعيف وقد اضطرب فيه وفي الإسناد إليه مع ذلك من لا يحتج به
machine translationIt is from the narration of Layth, who is weak (ḍaʿīf), and he was inconsistent (iḍṭaraba) in it. Moreover, in the chain leading to him there is someone who cannot be relied upon as proof.
in مسند أبي يعلى الموصلي, p. 6372 - Ibn ʿAbd al-Barr
لا يحفظ عن سعيد بن المسيب ذكر البدنة إلا من رواية عطاء الخراساني وهو ثقة
machine translationThe mention of the camel (budnah) is not preserved from Saʿīd b. al-Musayyab except through the narration of ʿAṭāʾ al-Khurāsānī, and he is trustworthy (thiqah).
in مسند أبي يعلى الموصلي, p. 6372
Other narrations of this report
Sahih Ibn Khuzaymah 2168Sahih Ibn Khuzaymah 2170al-Sunan al-Kubra (al-Bayhaqi) 8139al-Sunan al-Kubra (al-Bayhaqi) 8159al-Sunan al-Kubra (al-Nasa'i) 3104
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AHوَمُجَاهِدٍثقة ، إمام في التفسير وفي العلمعن
- Truthful (ṣadūq), his memory became badly confused (ikhtilāṭ), his hadith could not be distinguished, so he was abandonedd. 138 AH, or 141 AH, or 142 AH, or 143 AH, or 148 AHلَيْثٍصدوق اختلط جدا ، ولم يتميز حديثه فتركعن
- trustworthy and firm (thiqah thabt); he was accused of belief in qadar (al-qadar), but this was not established about himd. 179 AH or 180 AH; also said: 178 AHعَبْدُ الْوَارِثِثقة ثبت , رمي بالقدر ولم يثبت عنهحدثنا
- truthful (ṣadūq)d. 232 AH, or shortly before it, or shortly after itالْحَسَنُ بْنُ عُمَرَ بْنِ شَقِيقٍصدوقحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.