MajelisNoteDalilدليل

Musnad Abi Ya'la 6371

✧ al-A'raj from Abu Hurayrah

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حَدَّثَنَا إِسْحَاقُ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ عَطَاءٍ، عَنْ أَبِي هُرَيْرَةَ

أَنَّ رَسُولَ اللهِ ﷺ دَعَا بِالْبَرَكَةِ فِي السَّحُورِ وَالثَّرِيدِ

Translation

Chain of narrators
  1. Isḥāq
  2. ʿAbd al-Razzāq
  3. Maʿmar
  4. Ibn Abū Laylá
  5. ʿAṭāʾ
  6. Abū Hurayrah

✧ The Messenger of Allah ﷺ supplicated for blessing in the pre-dawn meal and in tharid.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    سئل عن حديث عطاء بن أبي رباح عن أبي هريرة قال رسول الله صلى الله عليه وسلم تسحروا فإن في السحور بركة فقال يرويه محمد بن عبد الرحمن بن أبي ليلى ويعقوب بن عطاء عن عطاء عن أبي هريرة مرفوعا واختلف عن عبد الملك بن أبي سليمان فرواه منصور بن أبي الأسود عن عبد الملك عن عطاء عن أبي هريرة مرفوعا وقفه أبو حمزة عن عبد الملك عن عطاء عن أبي هريرة ورفعه صحيح

    machine translationHe was asked about the hadith of ʿAṭāʾ b. Abī Rabāḥ, from Abū Hurayrah, who said: The Messenger of Allah ﷺ said: "Eat the pre-dawn meal (suḥūr), for in the pre-dawn meal there is blessing." He said: It is narrated by Muḥammad b. ʿAbd al-Raḥmān b. Abī Laylā and Yaʿqūb b. ʿAṭāʾ, from ʿAṭāʾ, from Abū Hurayrah, as a raised report (marfūʿ). There is disagreement concerning ʿAbd al-Malik b. Abī Sulaymān: Manṣūr b. Abī al-Aswad narrated it from ʿAbd al-Malik, from ʿAṭāʾ, from Abū Hurayrah, as a raised report (marfūʿ), while Abū Ḥamzah made it a statement of the Companion (mawqūf) from ʿAbd al-Malik, from ʿAṭāʾ, from Abū Hurayrah. The raised version is sound (ṣaḥīḥ).

    in مسند أبي يعلى الموصلي, p. 6371
  • Ibn Ḥajar al-ʿAsqalānī

    في سنده ضعف

    machine translationThere is weakness (ḍaʿf) in its chain of transmission.

    in مسند أبي يعلى الموصلي, p. 6371

Other narrations of this report

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AH
    عَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منه
    عن
  3. truthful (ṣadūq), of very poor memoryd. 148 AH
    ابْنِ أَبِي لَيْلَىصدوق ، سيئ الحفظ جدا
    عن
  4. Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
    مَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
    أخبرنا
  5. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    حدثنا
  6. truthful (ṣadūq), criticized for suspending judgement (waqf) on the Qurʾānd. 245 AH, or 246 AH
    إِسْحَاقُصدوق ، تكلم فيه لوقفه في القرآن
    حدثنا
  7. أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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