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Musnad Abi Ya'la 5190

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حَدَّثَنَا أَبُو خَيْثَمَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، حَدَّثَنَا الْأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللهِ، قَالَ:

كُنَّا نُسَلِّمُ عَلَى رَسُولِ اللهِ ﷺ وَهُوَ فِي الصَّلَاةِ فَيَرُدُّ عَلَيْنَا، فَلَمَّا رَجَعْنَا مِنْ عِنْدِ النَّجَاشِيِّ سَلَّمْنَا عَلَيْهِ فَلَمْ يَرُدَّ عَلَيْنَا، فَقُلْنَا: يَا رَسُولَ اللهِ، كُنَّا نُسَلِّمُ عَلَيْكَ فِي الصَّلَاةِ فَتَرُدُّ عَلَيْنَا، فَقَالَ: إِنَّ فِي الصَّلَاةِ لَشُغْلًا

Translation

Chain of narrators
  1. Abū Khaythamah
  2. Muḥammad b. Fuḍayl
  3. al-Aʿmash
  4. Ibrāhīm
  5. ʿAlqamah
  6. ʿAbdullāh

✧ We used to greet the Messenger of Allah ﷺ while he was praying, and he would respond to us. When we returned from the Negus, we greeted him and he did not respond. We said: 'O Messenger of Allah, we used to greet you during prayer and you would respond to us.' He said: 'Indeed, in prayer there is sufficient occupation.'

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    هذا خطأ إنما يروي الأعمش عن إبراهيم عن عبد الله عن النبي صلى الله عليه وسلم مرسلا لا يقول فيه علقمة

    machine translationThis is a mistake. Rather, al-Aʿmash narrates from Ibrāhīm, from ʿAbdullāh, from the Prophet ﷺ, as a mursal report (irsāl), and he does not mention ʿAlqamah in it.

    in مسند أبي يعلى الموصلي, p. 5190

Other narrations of this report

Musnad Ahmad 19520Sahih Ibn Hibban 2246Sahih Ibn Khuzaymah 973al-Mu'jam al-Kabir (al-Tabarani) 10152al-Sunan al-Kubra (al-Bayhaqi) 3398

Narrators

  1. ʿAbdullāh b. Masʿūd
    One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. ʿAlqamah b. Qays al-Nakhaʿī
    Trustworthy (thiqah), firm (thabt), jurist, devout worshipperd. 61 AH, or 62 AH, or 65 AH, or 72 AH, or 73 AH, also said: 63 AH
    عَلْقَمَةَثقة ثبت فقيه عابد
    عن
  3. Ibrāhīm al-Nakhaʿī
    Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AH
    إِبْرَاهِيمَثقة إلا أنه يرسل كثيرا
    عن
  4. al-Aʿmash
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    حدثنا
  5. Muḥammad b. Fuḍayl
    truthful (ṣadūq), knowledgeable (ʿārif), accused of Shīʿism (tashayyuʿ)d. 194 AH, or 195 AH
    مُحَمَّدُ بْنُ فُضَيْلٍصدوق عارف ، رمي بالتشيع
    حدثنا
  6. Abū Khaythamah
    trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AH
    أَبُو خَيْثَمَةَثقة ثبت
    حدثنا
  7. Abū Yaʿlā al-Mawṣilī
    d. 307 AH
    أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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