Musnad Abi Ya'la 51
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حَدَّثَنَا أَبُو مُوسَى إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْهَرَوِيُّ، حَدَّثَنَا سُفْيَانُ، عَنِ الْوَلِيدِ بْنِ كَثِيرٍ، عَنِ ابْنِ تَدْرُسَ مَوْلَى حَكِيمِ بْنِ حِزَامٍ. عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ،
أَنَّهُمْ قَالُوا لَهَا: مَا أَشَدُّ مَا رَأَيْتِ الْمُشْرِكِينَ بَلَغُوا مِنْ رَسُولِ اللهِ ﷺ ؟ فَقَالَتْ: كَانَ الْمُشْرِكُونَ قَعَدُوا فِي الْمَسْجِدِ يَتَذَاكَرُونَ رَسُولَ اللهِ ﷺ وَمَا يَقُولُ فِي آلِهَتِهِمْ. فَبَيْنَا هُمْ كَذَلِكَ، إِذْ أَقْبَلَ رَسُولُ اللهِ ﷺ فَقَامُوا إِلَيْهِ بِأَجْمَعِهِمْ، فَأَتَى الصَّرِيخُ إِلَى أَبِي بَكْرٍ، فَقِيلَ: أَدْرِكْ صَاحِبَكَ، فَخَرَجَ مِنْ عِنْدِنَا وَإِنَّ لَهُ لَغَدَائِرَ أَرْبَعًا، وَهُوَ يَقُولُ: وَيْلَكُمْ أَتَقْتُلُونَ رَجُلا أَنْ يَقُولَ رَبِّيَ اللهُ وَقَدْ جَاءَكُمْ بِالْبَيِّنَاتِ مِنْ رَبِّكُمْ فَلَهَوْا عَنْ رَسُولِ اللهِ ﷺ، وَأَقْبَلُوا عَلَى أَبِي بَكْرٍ، قَالَتْ: فَرَجَعَ إِلَيْنَا أَبُو بَكْرٍ، فَجَعَلَ لَا يَمَسُّ شَيْئًا مِنْ غَدَائِرِهِ إِلَّا جَاءَ مَعَهُ، وَهُوَ يَقُولُ: تَبَارَكْتَ يَا ذَا الْجَلَالِ وَالْإِكْرَامِ
Translation
Chain of narrators
- Abū Mūsá Isḥāq b. Ibrāhīm al-Harawī
- Sufyān
- al-Walīd b. Kathīr
- Ibn Tadrus a freed slave of Ḥakīm b. Ḥizām
- Asmāʾ Bint Abū Bakr
✧ They said to her: 'What is the harshest thing you saw the polytheists do to the Messenger of Allah ﷺ?' She said: 'The polytheists sat in the mosque, discussing the Messenger of Allah ﷺ and what he said about their gods. While they were doing so, the Messenger of Allah ﷺ approached, so they all rose against him. The cry came to Abu Bakr, and it was said: "Help your companion." He went out from us, having four braids, saying: "Woe to you! Would you kill a man for saying: My Lord is Allah, when he has brought you clear proofs from your Lord?" They left the Messenger of Allah ﷺ and turned to Abu Bakr.' She said: 'Abu Bakr returned to us, and he did not touch any of his braids without it coming off with it, saying: "Blessed are You, O Possessor of Majesty and Honor."'
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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
إسناد حسن
machine translationIts chain of transmission (isnād) is good (ḥasan).
in مسند أبي يعلى الموصلي, p. 51 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه تدروس جد أبي الزبير ولم أعرفه وبقية رجاله ثقات
machine translationIn it is Tadrus, the grandfather of Abū al-Zubayr, and I did not know him; the rest of its men are trustworthy (thiqāt).
in مسند أبي يعلى الموصلي, p. 51
Other narrations of this report
Sahih al-Bukhari 3856Sahih al-Bukhari 4815Musnad Ahmad 6908al-Mu'jam al-Kabir (al-Tabarani) 14246al-Sunan al-Kubra (al-Bayhaqi) 17801al-Matalib al-'Aliyah 5054
Narrators
- One of the senior Companionsd. 73 AH, or 74 AHأَسْمَاءُ بِنْتُ أَبِي بَكْرٍمن كبار الصحابةعن
- Truthful (ṣadūq), except that he practiced concealment (yudallis)d. before 126 AH, or 128 AHابْنِ تَدْرُسَ مَوْلَى حَكِيمِ بْنِ حِزَامٍصدوق إلا أنه يدلسعن
- Truthful (ṣadūq), knowledgeable about the military expeditions (maghāzī), accused of holding the opinion of the Khawārijd. 151 AHالْوَلِيدِ بْنِ كَثِيرٍصدوق ، عارف بالمغازي ، رمي برأي الخوارجعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- d. 233 AHأَبُو مُوسَى إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْهَرَوِيُّحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.