Musnad Abi Ya'la 5032
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حَدَّثَنَا مُحَمَّدٌ، حَدَّثَنَا عُمَرُ بْنُ عَلِيٍّ، عَنْ سُلَيْمَانَ بْنِ يَسِيرٍ، عَنْ قَيْسٍ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللهِ، عَنِ النَّبِيِّ ﷺ قَالَ:
مَنْ أَقْرَضَ رَجُلًا مُسْلِمًا دِرْهَمًا مَرَّتَيْنِ، كَانَ لَهُ كَأَجْرِ صَدَقَتِهِمَا مَرَّةً
Translation
Chain of narrators
- Muḥammad
- ʿUmar b. ʿAlī
- Sulaymān b. Yasīr
- Qays
- ʿAlqamah
- ʿAbdullāh
- al-Nabī ﷺ
✧ Whoever lends a Muslim man a dirham twice, for him is the reward of their charity once.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه قيس بن رومي كوفي عن علقمة عن عبد الله رفعه ورواه سليم بن أذنان عن علقمة واختلف عنه فرفعه عطاء بن السائب عنه ووقفه غيره والموقوف أصح لا يعرف قيس بن رومي إلا في هذ
machine translationQays b. Rūmī, a Kufan, narrates it from ʿAlqamah from ʿAbdullāh, raising it to the Prophet (marfūʿ). Salīm b. Adhnān also narrated it from ʿAlqamah, and there is disagreement about him: ʿAṭāʾ b. al-Sāʾib raised it from him, while others made it a statement of the Companion (mawqūf). The mawqūf is more correct. Qays b. Rūmī is not known except in this [unclear]
in مسند أبي يعلى الموصلي, p. 5032 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
كذا رواه سليمان بن يسير النخعي أبو الصباح الكوفي قال البخاري وليس بالقوي ورواه الحكم وأبو إسحاق وإسرائيل وغيرهم عن سليمان بن أذنان عن علقمة عن عبد الله بن مسعود من قوله ورواه دلهم بن صالح عن حميد بن عبد الله الكندي عن علقمة عن عبد الله ورواه منصور عن إبراهيم عن علقمة كان يقول ذلك وروي ذلك من وجه آخر عن ابن مسعود مرفوعا ورفعه ضعيف
machine translationThus it was narrated by Sulaymān b. Yasīr al-Nakhaʿī Abū al-Ṣabāḥ al-Kūfī; al-Bukhārī said: he is not strong (laysa bi-l-qawī). It was narrated by al-Ḥakam, Abū Isḥāq, Isrāʾīl and others from Sulaymān b. Adhnān from ʿAlqamah from ʿAbdullāh b. Masʿūd as his own statement (mawqūf). Dalham b. Ṣāliḥ narrated it from Ḥumayd b. ʿAbdullāh al-Kindī from ʿAlqamah from ʿAbdullāh. Manṣūr narrated it from Ibrāhīm from ʿAlqamah, that he used to say this. It was also narrated by another route from Ibn Masʿūd as raised to the Prophet (marfūʿ), but raising it is weak (ḍaʿīf).
in مسند أبي يعلى الموصلي, p. 5032
Other narrations of this report
Sunan Ibn Majah 2430Musannaf Ibn Abi Shaybah 22680al-Sunan al-Kubra (al-Bayhaqi) 11063al-Sunan al-Kubra (al-Bayhaqi) 11064al-Sunan al-Kubra (al-Bayhaqi) 11065Musnad al-Bazzar 1643
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- Trustworthy (thiqah), firm (thabt), jurist, devout worshipperd. 61 AH, or 62 AH, or 65 AH, or 72 AH, or 73 AH, also said: 63 AHعَلْقَمَةَثقة ثبت فقيه عابدعن
- unknown (majhūl)قَيْسٍمجهولعن
- weak (ḍaʿīf)d. between 141 and 150 AHسُلَيْمَانَ بْنِ يَسِيرٍضعيفعن
- trustworthy (thiqah), but he practiced tadlīs severelyd. 189 AH, or 190 AH, or 192 AHعُمَرُ بْنُ عَلِيٍّثقة ، وكان يدلس شديداحدثنا
- trustworthy (thiqah)d. 234 AHمُحَمَّدٌثقةحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.