Musnad Abi Ya'la 5031
Show the chain
حَدَّثَنَا مُحَمَّدٌ، حَدَّثَنَا يُوسُفُ بْنُ يَزِيدَ يَعْنِي أَبَا مَعْشَرٍ، حَدَّثَنَا أَبُو حَمْزَةَ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللهِ قَالَ:
قَنَتَ رَسُولُ اللهِ ﷺ شَهْرًا يَدْعُو عَلَى عُصَيَّةَ وَذَكْوَانَ، فَلَمَّا ظَهَرَ عَلَيْهِمْ تَرَكَ الْقُنُوتَ
Translation
Chain of narrators
- Muḥammad
- Yūsuf b. Yazīd / Abū Maʿshar
- Abū Ḥamzah
- Ibrāhīm
- ʿAlqamah
- ʿAbdullāh
✧ The Messenger of Allah ﷺ performed qunut for a month invoking against Usayya and Dhakwan. When he prevailed over them, he abandoned the qunut.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Badr al-Dīn al-ʿAynī
أبو معشر البراء وإن احتج به الشيخان فقد ضعفه ابن معين وأبو داود وأبو حمزة الأعور القصاب اسمه ميمون ضعيف
machine translationAbū Maʿshar al-Barāʾ, although the two Shaykhs (al-Bukhārī and Muslim) relied on him as evidence, was nevertheless graded weak (ḍaʿīf) by Ibn Maʿīn and Abū Dāwūd. And Abū Ḥamzah al-Aʿwar al-Qaṣṣāb, whose name is Maymūn, is weak (ḍaʿīf).
in مسند أبي يعلى الموصلي, p. 5031 - M. ibn Ḥibbān al-Bustī
كان فاحش الخطأ يعني أبا حمزة ميمون القصاب كثير الوهم يروي عن الثقات ما لا يشبه حديث الأثبات تركه أحمد بن حنبل ويحيى بن معين
machine translationHe was grossly mistaken in his errors, meaning Abū Ḥamzah Maymūn al-Qaṣṣāb; he made many errors (wahm) and narrated from the trustworthy (thiqāt) reports that do not resemble the hadiths of the reliable authorities (athbāt). Aḥmad b. Ḥanbal and Yaḥyā b. Maʿīn abandoned him (tarakahu).
in مسند أبي يعلى الموصلي, p. 5031 - الزيلعى
معلول بأبي حمزة القصاب
machine translationIt is flawed (maʿlūl) because of Abū Ḥamzah al-Qaṣṣāb.
in مسند أبي يعلى الموصلي, p. 5031
Other narrations of this report
Sahih Ibn Hibban 7263al-Mu'jam al-Kabir (al-Tabarani) 14103al-Sunan al-Kubra (al-Bayhaqi) 3147al-Sunan al-Kubra (al-Bayhaqi) 3156Sunan al-Daraqutni 1694
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- Trustworthy (thiqah), firm (thabt), jurist, devout worshipperd. 61 AH, or 62 AH, or 65 AH, or 72 AH, or 73 AH, also said: 63 AHعَلْقَمَةَثقة ثبت فقيه عابدعن
- Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AHإِبْرَاهِيمَثقة إلا أنه يرسل كثيراعن
- weak (ḍaʿīf)d. between 131 and 140 AHأَبُو حَمْزَةَضعيفحدثنا
- truthful (ṣadūq), who sometimes erredd. between 171 and 180 AHيُوسُفُ بْنُ يَزِيدَ يَعْنِي أَبَا مَعْشَرٍصدوق ربما أخطأحدثنا
- trustworthy (thiqah)d. 234 AHمُحَمَّدٌثقةحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.