Musnad Abi Ya'la 4937
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حَدَّثَنَا مُحَمَّدُ بْنُ بَكَّارٍ، حَدَّثَنَا ابْنُ أَبِي الزِّنَادِ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ قَالَ: قَالَ لِي أَبِي: إِنَّ عَائِشَةَ قَالَتْ لَهُ:
يَا ابْنَ أُخْتِي، لَقَدْ رَأَيْتُ مِنْ تَعْظِيمِ رَسُولِ اللهِ ﷺ الْعَبَّاسَ، أَمْرًا عَجَبًا، وَذَلِكَ أَنَّ رَسُولَ اللهِ ﷺ كَانَتْ تَأْخُذُهُ الْخَاصِرَةُ، فَتَشْتَدُّ بِهِ جِدًّا، قَالَتْ: وَكُنَّا نَقُولُ: أَخَذَتْ رَسُولَ اللهِ عِرْقُ الْكُلْيَةِ، وَلَا نَهْتَدِي لِلْخَاصِرَةِ، فَأَخَذَتْ رَسُولَ اللهِ ﷺ الْخَاصِرَةُ يَوْمًا مِنْ ذَلِكَ، فَاشْتَدَّتْ بِهِ جِدًّا حَتَّى أُغْمِيَ عَلَيْهِ، فَخِفْنَا عَلَى رَسُولِ اللهِ ﷺ وَفَزِعَ النَّاسُ إِلَيْهِ. قَالَتْ: فَظَنَنَّا أَنَّ بِهِ ذَاتَ الْجَنْبِ فَلَدَدْنَاهُ. قَالَتْ: ثُمَّ سُرِّيَ عَنْ رَسُولِ اللهِ ﷺ وَأَفَاقَ. قَالَتْ: فَعَرَفَ أَنْ قَدْ لَدَدْنَاهُ، فَوَجَدَ أَثَرَ اللَّدِّ، فَقَالَ: أَظَنَنْتُمْ أَنَّ اللهَ سَلَّطَهَا عَلَيَّ ؟ مَا كَانَ اللهُ لِيُسَلِّطَهَا عَلَيَّ، وَالَّذِي نَفْسِي بِيَدِهِ، لَا يَبْقَى أَحَدٌ فِي الْبَيْتِ إِلَّا لُدَّ إِلَّا عَمِّي. قَالَتْ عَائِشَةُ: فَلَقَدْ رَأَيْتُهُمْ يَوْمَئِذٍ يُلَدُّونَ رَجُلًا رَجُلًا، قَالَتْ عَائِشَةُ: وَمَنْ فِي الْبَيْتِ يَوْمَئِذٍ يُذْكَرُ فَضْلُهُمْ. قَالَتْ: فَلُدَّ الرِّجَالُ أَجْمَعِينَ، قَالَتْ: ثُمَّ بَلَغَنَا وَاللهِ اللَّدُودُ، أَزْوَاجَ النَّبِيِّ ﷺ فَلُدِدْنَا وَاللهِ امْرَأَةً امْرَأَةً، قَالَتْ: حَتَّى بَلَغَ اللَّدُودُ امْرَأَةً مِنَّا، قَالَتْ: إِنِّي وَاللهِ صَائِمَةٌ، فَقُلْنَا لَهَا: بِئْسَ مَا ظَنَنْتِ أَنْ نَتْرُكَكِ، وَقَدْ أَقْسَمَ رَسُولُ اللهِ ﷺ قَالَتْ: فَلَدَدْنَاهَا، وَاللهِ يَا ابْنَ أُخْتِي وَإِنَّهَا لَصَائِمَةٌ. قَالَ: وَقَالَ عُرْوَةُ: عَبَّاسٌ وَاللهِ أَخَذَ بِيَدِ رَسُولِ اللهِ ﷺ حِينَ أَتَاهُ السَّبْعُونَ مِنَ الْأَنْصَارِ الْعَقَبَةَ، فَأَخَذَ لِرَسُولِ اللهِ ﷺ عَلَيْهِمْ، وَشَرَطَ عَلَيْهِمْ، وَذَلِكَ فِي غُرَّةِ الْإِسْلَامِ وَأَوَّلِهِ قَبْلَ أَنْ يَعْبُدَ أَحَدٌ اللهَ عَلَانِيَةً
Translation
Chain of narrators
- Muḥammad b. Bakkār
- Ibn Abū al-Zinād
- Hishām b. ʿUrwah
- his father
- Lī Abū In ʿĀʾishah
✧ O son of my sister, I saw from the Messenger of God ﷺ an amazing thing in his honoring of al-Abbas. The Messenger of God ﷺ used to be seized by pleurisy, and it would become very severe for him. She said: We used to say, 'The Messenger of God has been seized by the vein of the kidney,' but we did not know the word for pleurisy. One day the Messenger of God ﷺ was seized by pleurisy, and it became so severe that he fainted. We feared for the Messenger of God ﷺ, and the people rushed to him in alarm. She said: We thought he had pleurisy, so we gave him medicine by the side of the mouth. She said: Then the Messenger of God ﷺ was relieved and regained consciousness. She said: He realized that we had given him the medicine and found its effect. He said, 'Did you think that God would give it power over me? God would not give it power over me. By Him in whose hand is my soul, no one in the house will remain without being given that medicine except my uncle.' Aisha said: I saw them that day being given the medicine one by one. Aisha said: Those in the house that day whose excellence is mentioned were given it. She said: All the men were given the medicine. She said: Then, by God, the medicine reached us, the wives of the Prophet ﷺ, and we were given it, by God, one by one. She said: Until the medicine reached a woman among us. She said: 'Indeed, by God, I am fasting.' We said to her, 'How bad is what you think, that we would leave you when the Messenger of God ﷺ has sworn?' She said: We gave her the medicine, by God, O son of my sister, while she was fasting. He said: 'Urwa said: 'Abbas, by God, took the hand of the Messenger of God ﷺ when the seventy of the Ansar came to him at al-'Aqaba. He took for the Messenger of God ﷺ from them and stipulated for them, and that was in the early dawn of Islam and its beginning, before anyone worshiped God openly.'
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Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاقالت
- One of the ten promised Paradised. 36 AHأَبِيأحد العشرة المشهود لهم بالجنةقال لي
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHأَبِيهِثقة فقيه مشهورعن
- trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AHهِشَامِ بْنِ عُرْوَةَثقة فقيه ربما دلسعن
- Truthful (ṣadūq); his memory changed when he came to Baghdad, and he was a jurist (faqīh)d. 174 AHابْنُ أَبِي الزِّنَادِصدوق ، تغير حفظه لما قدم بغداد ، وكان فقيهاحدثنا
- trustworthy (thiqah)d. 238 AHمُحَمَّدُ بْنُ بَكَّارٍثقةحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.