MajelisNoteDalilدليل
العربية

Musnad Abi Ya'la 4936

Show the chain

حَدَّثَنَا أَحْمَدُ بْنُ أَيُّوبَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، حَدَّثَنِي صَالِحُ بْنُ كَيْسَانَ، عَنِ ابْنِ شِهَابٍ قَالَ: حَدَّثَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، وَسَعِيدُ بْنُ الْمُسَيِّبِ، وَعَلْقَمَةُ بْنُ وَقَّاصٍ، وَعُبَيْدُ اللهِ بْنُ عَبْدِ اللهِ بْنِ عُتْبَةَ، عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ حِينَ قَالَ لَهَا أَهْلُ الْإِفْكِ مَا قَالُوا، فَبَرَّأَهَا اللهُ. قَالَ: وَكُلُّهُمْ قَدْ حَدَّثَنِي طَائِفَةً مِنْ حَدِيثِهَا، وَبَعْضُهُمْ كَانَ أَوْعَى لَهُ مِنْ بَعْضٍ، وَأَثْبَتَ لَهُ اقْتِصَاصًا، وَقَدْ وَعَيْتُ عَنْ كُلِّ رَجُلٍ مِنْهُمُ الْحَدِيثَ الَّذِي حَدَّثَنِي عَنْ عَائِشَةَ، وَبَعْضُ حَدِيثِهِمْ يُصَدِّقُ بَعْضًا، وَإِنْ كَانَ بَعْضُهُمْ أَوْعَى لَهُ مِنْ بَعْضٍ، قَالُوا: قَالَتْ عَائِشَةُ:

كَانَ رَسُولُ اللهِ ﷺ إِذَا أَرَادَ سَفَرًا أَقْرَعَ بَيْنَ أَزْوَاجِهِ، فَأَيَّتُهُنَّ خَرَجَ سَهْمُهَا، خَرَجَ بِهَا رَسُولُ اللهِ ﷺ مَعَهُ، فَلَمَّا كَانَتْ غَزْوَةُ بَنِي الْمُصْطَلِقِ، أَقْرَعَ بَيْنَ نِسَائِهِ، كَمَا كَانَ يَصْنَعُ، فَخَرَجَ سَهْمِي عَلَيْهِنَّ، فَخَرَجَ بِي رَسُولُ اللهِ ﷺ مَعَهُ. قَالَتْ: وَكَانَ النِّسَاءُ إِذْ ذَاكَ إِنَّمَا يَأْكُلْنَ الْعُلْقَةَ، لَمْ يُهَبَّلْنَ بِاللَّحْمِ فَيَثْقُلْنَ، وَكُنْتُ إِذَا رُحِلَ لِي بَعِيرٌ وَجَلَسْتُ فِي هَوْدَجِي، ثُمَّ يَأْتِي الْقَوْمُ الَّذِينَ يَرْحَلُونَ لِي يَحْمِلُونَنِي، فَيَأْخُذُونِي بِأَسْفَلِ الْهَوْدَجِ، فَيَرْفَعُونَهُ، وَيَضَعُونَهُ عَلَى ظَهْرِ الْبَعِيرِ، فَيَشُدُّونَهُ بِحِبَالِهِ، ثُمَّ يَأْخُذُونَ بِرَأْسِ الْبَعِيرِ، فَيَنْطَلِقُونَ. قَالَتْ: فَلَمَّا فَرَغَ رَسُولُ اللهِ ﷺ مِنْ سَفَرِهِ ذَلِكَ، وَجَّهَ قَافِلًا، حَتَّى إِذَا جَاءَ قَرِيبًا مِنَ الْمَدِينَةِ، نَزَلَ مَنْزِلًا، فَبَاتَ بِهِ بَعْضَ اللَّيْلِ، ثُمَّ أُذِّنَ فِي النَّاسِ بِالرَّحِيلِ، فَارْتَحَلَ النَّاسُ، وَخَرَجْتُ لِبَعْضِ حَاجَتِي، وَفِي عُنُقِي عِقْدٌ لِي مِنْ جَزَعِ ظَفَارٍ، فَلَمَّا فَرَغْتُ، انْسَلَّ مِنْ عُنُقِي وَلَا أَدْرِي، فَلَمَّا رَجَعْتُ إِلَى الرَّحْلِ، ذَهَبْتُ أَلْتَمِسُهُ فِي عُنُقِي فَلَمْ أَجِدْهُ، وَقَدْ أَخَذَ النَّاسُ فِي الرَّحِيلِ، فَرَجَعْتُ إِلَى مَكَانِي الَّذِي ذَهَبْتُ مِنْهُ، فَالْتَمَسْتُهُ حَتَّى وَجَدْتُهُ، وَجَاءَ الْقَوْمُ خِلَافِي، الَّذِينَ كَانُوا يَرْحَلُونَ لِيَ الْبَعِيرَ، وَقَدْ فَرَغُوا مِنْ رَحْلَتِهِ، فَأَخَذُوا الْهَوْدَجَ وَهُمْ يَظُنُّونَ أَنِّي فِيهِ، كَمَا كُنْتُ أَصْنَعُ، فَاحْتَمَلُوهُ، فَشَدُّوا عَلَى الْبَعِيرِ وَلَمْ يَشُكُّوا أَنِّي فِيهِ، ثُمَّ أَخَذُوا بِرَأْسِ الْبَعِيرِ، فَانْطَلَقُوا بِهِ، فَرَجَعْتُ إِلَى الْعَسْكَرِ وَمَا فِيهِ دَاعٍ وَلَا مُجِيبٌ، قَدِ انْطَلَقَ النَّاسُ. قَالَتْ: فَتَلَفَّعْتُ بِجِلْبَابِي، ثُمَّ اضْطَجَعْتُ فِي مَكَانِي، وَعَرَفْتُ أَنْ لَوِ افْتُقِدْتُ قَدْ رَجَعَ إِلَيَّ. قَالَتْ: فَوَاللهِ، إِنِّي لَمُضْطَجِعَةٌ، إِذْ مَرَّ بِي صَفْوَانُ بْنُ الْمُعَطَّلِ السُّلَمِيُّ، وَقَدْ كَانَ تَخَلَّفَ عَنِ الْعَسْكَرِ، لِبَعْضِ حَاجَتِهِ فَلَمْ يَتْبَعِ النَّاسَ، فَرَأَى سَوَادِي، فَأَقْبَلَ حَتَّى وَقَفَ عَلَيَّ، وَقَدْ كَانَ يَرَانِي قَبْلَ أَنْ يُضْرَبَ الْحِجَابُ، فَلَمَّا رَآنِي قَالَ: إِنَّا لِلهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ، ظَعِينَةُ رَسُولِ اللهِ ﷺ وَأَنَا مُتَلَفِّعَةٌ فِي ثِيَابِي، وَقَالَ: مَا خَلَّفَكِ رَحِمَكِ اللهُ ؟ قَالَتْ: فَمَا كَلَّمْتُهُ، ثُمَّ قَرَّبَ الْبَعِيرَ، فَقَالَ: ارْكَبِي وَاسْتَأْخَرَ عَنِّي. قَالَتْ: فَرَكِبْتُ وَأَخَذَ بِرَأْسِ الْبَعِيرِ، فَانْطَلَقَ سَرِيعًا يَطْلُبُ النَّاسَ، فَوَاللهِ مَا أَدْرَكْنَا النَّاسَ، وَمَا افْتُقِدْتُ حَتَّى أَصْبَحْنَا وَنَزَلَ النَّاسُ، فَلَمَّا اطْمَأَنُّوا، طَلَعَ الرَّجُلُ يَقُودُ بِي، فَقَالَ أَهْلُ الْإِفْكِ مَا قَالُوا، فَارْتَجَّ الْعَسْكَرُ، وَاللهِ مَا أَعْلَمُ بِشَيْءٍ مِنْ ذَلِكَ، ثُمَّ قَدِمْنَا الْمَدِينَةَ فَلَمْ أَلْبَثْ أَنِ اشْتَكَيْتُ شَكْوَى شَدِيدَةً، لَمْ يَبْلُغْنِي مِنْ ذَلِكَ شَيْءٌ، وَقَدِ انْتَهَى الْحَدِيثُ إِلَى رَسُولِ اللهِ ﷺ وَإِلَى أَبَوَيَّ، لَا يَذْكُرُونَ مِنْهُ قَلِيلًا وَلَا كَثِيرًا، إِلَّا أَنِّي قَدْ أَنْكَرْتُ ذَلِكَ مِنْهُ، كَانَ إِذَا دَخَلَ عَلَيَّ وَعِنْدِي أُمِّي تُمَرِّضُنِي. قَالَ: كَيْفَ تِيكُمْ ؟ لَا يَزِيدُ عَلَى ذَلِكَ. قَالَتْ: حَتَّى وَجَدْتُ فِي نَفْسِي، فَقُلْتُ: يَا رَسُولَ اللهِ، حِينَ رَأَيْتُ مَا رَأَيْتُ مِنْ جَفَائِهِ، لَوْ أَذِنْتَ لِي فَانْتَقَلْتُ إِلَى أُمِّي فَمَرَّضَتْنِي. قَالَ: لَا عَلَيْكِ، قَالَتْ: فَانْتَقَلْتُ إِلَى أُمِّي وَلَا أَعْلَمُ بِشَيْءٍ مِمَّا كَانَ حَتَّى نَقَهْتُ مِنْ وَجَعِي بَعْدَ بِضْعٍ وَعِشْرِينَ لَيْلَةً، وَكُنَّا قَوْمًا عَرَبًا لَا نَتَّخِذُ فِي بُيُوتِنَا هَذِهِ الْكُنُفَ الَّتِي يَتَّخِذُهَا الْأَعَاجِمُ، نَعَافُهَا وَنَكْرَهُهَا، إِنَّمَا كُنَّا نَذْهَبُ فِي سَبَخِ الْمَدِينَةِ، وَإِنَّمَا كَانَ النِّسَاءُ يَخْرُجْنَ كُلَّ لَيْلَةٍ فِي حَوَائِجِهِنَّ، فَخَرَجْتُ لَيْلَةً لِبَعْضِ حَاجَتِي، وَمَعِي أُمُّ مِسْطَحٍ بِنْتُ أَبِي رُهْمِ بْنِ عَبْدِ الْمُطَّلِبِ بْنِ عَبْدِ مَنَافٍ، وَكَانَتْ أُمُّهَا بِنْتُ صَخْرِ بْنِ عَامِرِ بْنِ كَعْبِ بْنِ سَعْدِ بْنِ تَيْمٍ خَالَةَ أَبِي بَكْرٍ الصِّدِّيقِ. قَالَتْ: فَوَاللهِ، إِنَّهَا لِتَمْشِي مَعِي إِذْ عَثَرَتْ فِي مِرْطِهَا، فَقَالَتْ: تَعِسَ مِسْطَحٌ. قَالَتْ: قُلْتُ: بِئْسَ، لَعَمْرُ اللهِ، مَا قُلْتِ لِرَجُلٍ مِنَ الْمُهَاجِرِينَ قَدْ شَهِدَ بَدْرًا، قَالَتْ: وَمَا بَلَغَكِ الْخَبَرُ، يَا بِنْتَ أَبِي بَكْرٍ ؟ قَالَتْ: قُلْتُ: وَمَا الْخَبَرُ ؟ فَأَخْبَرَتْنِي بِالَّذِي كَانَ مِنْ قَوْلِ أَهْلِ الْإِفْكِ، قَالَتْ: قُلْتُ: وَقَدْ كَانَ هَذَا ؟ قَالَتْ: نَعَمْ، وَاللهِ لَقَدْ كَانَ، قَالَتْ: فَوَاللهِ مَا قَدَرْتُ عَلَى أَنْ أَقْضِيَ حَاجَتِي وَرَجَعْتُ، فَوَاللهِ، مَا زِلْتُ أَبْكِي حَتَّى ظَنَنْتُ أَنَّ الْبُكَاءَ سَيَصْدَعُ كَبِدِي. قَالَتْ: وَقُلْتُ لِأُمِّي: يَغْفِرُ اللهُ لَكِ، تَحَدَّثَ النَّاسُ بِمَا تَحَدَّثُوا بِهِ وَلَا تَذْكُرِينَ مِنْ ذَلِكَ شَيْئًا ؟ قَالَتْ: أَيْ بُنَيَّةُ خَفِّفِي عَلَيْكِ الشَّأْنَ، فَوَاللهِ، لَقَلَّ مَا كَانَتِ امْرَأَةٌ حَسْنَاءُ عِنْدَ رَجُلٍ يُحِبُّهَا، لَهَا ضَرَائِرُ، إِلَّا كَثَّرْنَ وَكَثَّرَ النَّاسُ عَلَيْهَا

Translation

Chain of narrators
  1. Aḥmad b. Ayyūb
  2. Ibrāhīm b. Saʿd
  3. Ṣāliḥ b. Kaysān
  4. Ibn Shihāb
  5. ʿUrwah b. al-Zubayr and Saʿīd b. al-Musayyib Waʿalqamah b. Waqqāṣ Waʿubayd Allāh b. ʿAbdullāh b. ʿUtbah
  6. ʿĀʾishah Zawj al-Nabī ﷺ Ḥīn
  7. Lahā Ahl al-Ifk Mā
  8. Ūā Fabarraʾahā Allāh
  9. Wakulluhum Qad
  10. Ṭāʾifah Min Ḥadīthihā Wabaʿḍuhum Kān Awʿá Lah Min Baʿḍ Waʾathbat Lah Āqtiṣāṣ Waqad Waʿayt
  11. Kul a man Minhum al-Ḥadīth al--Adhī
  12. ʿĀʾishah Wabaʿḍ Ḥadīthihim Yuṣaddiq Baʿḍ Waʾin Kān Baʿḍuhum Awʿá Lah Min Baʿḍ
  13. ʿĀʾishah

✧ The Messenger of God ﷺ, when he intended a journey, would draw lots among his wives; whichever of them her lot came out, the Messenger of God ﷺ took her out with him. When it was the expedition of Banu al-Mustaliq, he drew lots among his wives as he used to do, and my lot came out over theirs, so the Messenger of God ﷺ took me out with him. She said: Women in those days only ate morsels; they were not stuffed with meat so as to become heavy. When my camel was loaded and I sat in my howdah, the people who loaded it for me would come and lift me from below the howdah, then place it on the back of the camel and tie it with its ropes, then take the head of the camel and set off. She said: When the Messenger of God ﷺ finished that journey of his, he turned back returning, until when he came near Madinah, he stopped at a place and spent part of the night there. Then permission was given to the people to set out, and the people departed. I went out for some need of mine, and around my neck was a necklace of mine made of Dhafir beads. When I finished, it slipped from my neck without my knowing. When I returned to the baggage, I went to feel for it on my neck and did not find it. The people had already begun to depart. I went back to the place I had gone to and searched for it until I found it. The people who loaded the camel for me came behind me and had finished loading it. They took the howdah thinking I was in it, as I used to be, and lifted it up and tied it on the camel without doubting that I was in it, then took the head of the camel and set off with it. I returned to the army, but there was no one calling or answering; the people had gone. She said: I wrapped myself in my outer garment and lay down in my place, knowing that if I were missed, they would return to me. She said: By God, while I was lying down, Safwan b. al-Mu'attal al-Sulami passed by me. He had stayed behind from the army for some need of his and had not followed the people. He saw my dark shape and came until he stood over me. He used to see me before the veil was imposed. When he saw me, he said, 'Indeed we belong to God and to Him we return, a wife of the Messenger of God ﷺ,' while I was wrapped in my garments. He said, 'What kept you back, may God have mercy on you?' She said: I did not speak to him. Then he brought the camel close and said, 'Ride,' and he kept back from me. She said: I rode, and he took the head of the camel and set off quickly seeking the people. By God, we did not catch up with the people, and I was not missed until morning when the people had stopped. When they had settled, the man appeared leading me. The people of the slander said what they said, and the army was thrown into turmoil. By God, I knew nothing of that. Then we arrived in Madinah, and it was not long before I fell severely ill, and none of that reached me. The matter had reached the Messenger of God ﷺ and my parents, but they did not mention anything of it, little or much, except that I sensed something from him: when he entered upon me while my mother was with me nursing me, he said, 'How is this one of yours?' and added nothing. She said: Until I felt something in myself. I said, 'O Messenger of God, when I saw what I saw of his coldness, if you permit me, let me move to my mother's so she can nurse me.' He said, 'No harm.' She said: I moved to my mother, not knowing anything of what had happened, until I recovered from my illness after twenty-some nights. We were an Arab people; we did not adopt these latrines that the non-Arabs adopt in our houses. We disliked and hated them. We used to go to the open grounds of Madinah. Women used to go out every night for their needs. I went out one night for some need, and with me was Umm Mistah, daughter of Abu Ruhm b. 'Abd al-Muttalib b. 'Abd Manaf. Her mother was the daughter of Sakhr b. 'Amir b. Ka'b b. Sa'd b. Taym, the maternal aunt of Abu Bakr al-Siddiq. She said: By God, while she was walking with me, she stumbled in her long garment and said, 'May Mistah perish!' She said: I said, 'How bad, by the life of God, is what you said about a man among the Emigrants who was present at Badr!' She said, 'Has the news not reached you, O daughter of Abu Bakr?' She said: I said, 'What news?' She told me what the people of the slander had said. She said: I said, 'Has this happened?' She said, 'Yes, by God, it has.' She said: By God, I could not finish my need and returned. By God, I kept weeping until I thought that weeping would split my liver. She said: I said to my mother, 'May God forgive you! The people have been talking about what they talked about, and you do not mention anything of it to me?' She said, 'O my little daughter, take the matter lightly. By God, seldom has a beautiful woman been loved by a man who loves her, having co-wives, except that they and the people exaggerate against her.'

Grades by grader

No grade is recorded for this wording.