al-Mustadrak (al-Hakim) 7447
✧ Medicine > The saying of Tariq b. Shahab
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حَدَّثَنَا عَلِيُّ بْنُ حَمْشَاذَ الْعَدْلُ ثَنَا إِسْمَاعِيلُ بْنُ إِسْحَاقَ الْقَاضِي وَعَلِيُّ بْنُ عَبْدِ الْعَزِيزِ الْبَغَوِيُّ قَالَ ثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْهَاشِمِيُّ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ عَنْ هِشَامِ بْنِ عُرْوَةَ أَخْبَرَنِي أَبِي أَنَّ عَائِشَةَ قَالَتْ
يَا ابْنَ أُخْتِي لَقَدْ رَأَيْتُ مِنْ تَعْظِيمِ رَسُولِ اللَّهِ ﷺ عَمِّهِ أَمْرًا عَجِيبًا وَذَلِكَ أَنَّ رَسُولَ اللَّهِ ﷺ كَانَتْ تَأْخُذُهُ الْخَاصِرَةُ فَتَشْتَدُّ بِهِ وَكُنَّا نَقُولُ أَخَذَ رَسُولَ اللَّهِ ﷺ عِرْقُ الْكُلْيَةِ وَلَا نَهْتَدِي أَنْ نَقُولَ الْخَاصِرَةُ أَخَذَتْ رَسُولَ اللَّهِ ﷺ يَوْمًا فَاشْتَدَّتْ بِهِ حَتَّى أُغْمِيَ عَلَيْهِ وَخِفْنَا عَلَيْهِ وَفَزِعَ النَّاسُ إِلَيْهِ فَظَنَنَّا أَنَّ بِهِ ذَاتَ الْجَنْبِ فَلَدَدْنَاهُ ثُمَّ سُرِّيَ عَنْ رَسُولِ اللَّهِ ﷺ وَأَفَاقَ فَعَرَفَ أَنَّهُ قَدْ لُدَّ وَوَجَدَ أَثَرَ ذَلِكَ اللَّدِّ فَقَالَ «أَظَنَنْتُمْ أَنَّ اللَّهَ سَلَّطَهَا عَلَيَّ مَا كَانَ اللَّهُ لَيُسَلِّطَهَا عَلَيَّ وَالَّذِي نَفْسِي بِيَدِهِ لَا يَبْقَى فِي الْبَيْتِ أَحَدٌ إِلَّا لُدَّ إِلَّا عَمِّي» قَالَ فَرَأَيْتُهُمْ يَلُدُّونَهُمْ رَجُلًا رَجُلًا قَالَتْ عَائِشَةُ «وَمَنْ فِي الْبَيْتِ يَوْمَئِذٍ فَنَذْكُرُ فَضْلَهُمْ فَلُدَّ الرِّجَالُ أَجْمَعُونَ وَبَلَغَ اللَّدُودُ أَزْوَاجَ النَّبِيِّ ﷺ فَلُدِدْنَ امْرَأَةً امْرَأَةً حَتَّى بَلَغَ اللَّدُودُ امْرَأَةً مِنَّا» قَالَ أَبُو الزِّنَادِ «وَلَا أَعْلَمُهَا إِلَّا مَيْمُونَةَ» قَالَ وَقَالَ النَّاسُ أُمُّ سَلَمَةَ فَقَالَتْ إِنِّي وَاللَّهِ لَصَائِمَةٌ فَقُلْنَا بِئْسَ وَاللَّهِ مَا ظَنَنْتُ أَنْ نَتْرُكَكِ وَقَدْ أَقْسَمَ رَسُولُ اللَّهِ ﷺ فَلَدَدْنَاهَا
Translation
Chain of narrators
- ʿAlī b. Ḥamshādh al-ʿAdl
- Ismāʿīl b. Isḥāq al-Qāḍī and ʿAlī b. ʿAbd al-ʿAzīz al-Baghawī
- Sulaymān b. Dāwud al-Hāshimī
- ʿAbd al-Raḥman b. Abū al-Zinād
- Hishām b. ʿUrwah
- my father
- ʿĀʾishah
✧ O son of my sister, I saw something amazing in the respect the Messenger of Allah ﷺ showed his uncle. The Messenger of Allah ﷺ used to suffer from flank pain, and it would become severe for him. We used to say, 'The Messenger of Allah ﷺ has been afflicted by the kidney vein,' and we did not think to say, 'The flank pain has afflicted the Messenger of Allah ﷺ.' One day it became so severe for him that he fainted, and we feared for him. People rushed to him in alarm, and we thought he had pleurisy, so we gave him medicine by the side of his mouth. Then the Messenger of Allah ﷺ was relieved and regained consciousness. He realized that he had been given the medicine and felt its effect, so he said: 'Did you think that Allah would give it power over me? Allah would never give it power over me. By the One in Whose hand is my soul, no one in the house will remain without being given that medicine except my uncle.' He said: 'I saw them administering it to them one man after another.' Aisha said: 'And who was in the house that day? We mention their virtue. All the men were given the medicine, and the medicine reached the wives of the Prophet ﷺ, and they were given it one woman after another until it reached a woman among us.' Abu al-Zinad said: 'I do not think she was anyone but Maymunah.' He said: 'The people said, Umm Salamah.' She said: 'By Allah, I am fasting.' We said: 'How bad, by Allah, did you think that we would leave you while the Messenger of Allah ﷺ had sworn?' So we gave her the medicine.
Notes
«هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ» صحيح
machine translation"This is a ḥadīth with a sound chain (ṣaḥīḥ al-isnād), and they did not include it in their collections." Authentic (ṣaḥīḥ).
Grades by grader
| al-Dhahabi | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
حديث صحيح
machine translationAn authentic (ṣaḥīḥ) hadith.
in المستدرك على الصحيحين, p. 7540
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاأن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHأَبِيثقة فقيه مشهورأخبرني
- trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AHهِشَامِ بْنِ عُرْوَةَثقة فقيه ربما دلسعن
- Truthful (ṣadūq); his memory changed when he came to Baghdad, and he was a jurist (faqīh)d. 174 AHعَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِصدوق ، تغير حفظه لما قدم بغداد ، وكان فقيهاحدثني
- trustworthy (thiqah), eminentd. 219 AH, or 220 AHسُلَيْمَانُ بْنُ دَاوُدَ الْهَاشِمِيُّثقة , جليلحدثنا
- d. the end of 282 AH or the beginning of 283 AHإِسْمَاعِيلُ بْنُ إِسْحَاقَ الْقَاضِيحدثنا
- d. 338 AHعَلِيُّ بْنُ حَمْشَاذَحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.