Musnad Abi Ya'la 4863
Show the chain
حَدَّثَنَا هُدْبَةُ، حَدَّثَنَا مُبَارَكُ بْنُ فَضَالَةَ، حَدَّثَنَا الْحَسَنُ، عَنْ سَعْدِ بْنِ هِشَامِ بْنِ عَامِرٍ قَالَ:
كُنْتُ رَجُلًا أَتَتَبَّعُ السُّلْطَانَ، فَأَخَذَنِي أَبِي فَحَبَسَنِي - قَالَ مُبَارَكٌ: وَلَا أَعْلَمُهُ إِلَّا قَالَ: وَقَيَّدَنِي - فَقَالَ لِي: وَاللهِ لَا تَخْرُجُ حَتَّى تَسْتَظْهِرَ كِتَابَ اللهِ، فَاسْتَظْهَرْتُ كِتَابَ اللهِ، فَنَفَعَنِي اللهُ بِهِ، فَذَهَبَتْ عَنِّي الدُّنْيَا، وَجَعَلْتُ أَكْرَهُ أَنْ أَتَزَوَّجَ وَأَصْنَعُ، فَدَخَلْتُ عَلَى عَائِشَةَ، فَقُلْتُ: سَعْدُ بْنُ هِشَامِ بْنِ عَامِرٍ، فَقَالَتْ: رَحِمَ اللهُ عَامِرًا أُصِيبَ يَوْمَ أُحُدٍ شَهِيدًا. قَالَ: فَقُلْتُ: يَا أُمَّ الْمُؤْمِنِينَ، إِنِّي أُرِيدُ أَنْ أَتَبَتَّلَ، فَجِئْتُ أَسْأَلُكِ عَنْ ذَلِكَ، فَقَالَتْ: يَا هِشَامُ، لَا تَبَتَّلْ، فَإِنَّ اللهَ قَالَ: لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللهِ أُسْوَةٌ حَسَنَةٌ، وَإِنَّ رَسُولَ اللهِ ﷺ تَزَوَّجَ، وَوُلِدَ لَهُ قَالَ: قُلْتُ: يَا أُمَّ الْمُؤْمِنِينَ، حَدِّثِينِي عَنْ خُلُقِ رَسُولِ اللهِ ﷺ قَالَتْ: يَا بُنَيَّ، أَمَا تَقْرَأُ الْقُرْآنَ ؟ قَالَ اللهُ: وَإِنَّكَ لَعَلَى خُلُقٍ عَظِيمٍ، خُلُقُ مُحَمَّدٍ الْقُرْآنُ. قَالَ: قُلْتُ: يَا أُمَّ الْمُؤْمِنِينَ، حَدِّثِينِي عَنْ صَلَاةِ رَسُولِ اللهِ ﷺ قَالَتْ: يَا بُنَيَّ، وَمَنْ يُطِيقُ صَلَاةَ رَسُولِ اللهِ ﷺ إِنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا صَلَّى صَلَّى رَكْعَتَيْنِ، ثُمَّ هَجَعَ هَجْعَةً، ثُمَّ يَقُومُ فَيُصَلِّي رَكْعَتَيْنِ، وَرَكْعَتَيْنِ، وَرَكْعَتَيْنِ، وَرَكْعَتَيْنِ، وَرَكْعَتَيْنِ، وَرَكْعَةً، أَوْ قَالَتْ: فَيُصَلِّي رَكْعَتَيْنِ، وَرَكْعَتَيْنِ، وَرَكْعَتَيْنِ، وَرَكْعَتَيْنِ، وَرَكْعَةً صَلَاةً بَعْدَ الْعِشَاءِ تِسْعَ رَكَعَاتٍ، وَإِحْدَى عَشْرَةَ، فَلَمَّا بَدَّنَ رَسُولُ اللهِ ﷺ وَكَثُرَ لَحْمُهُ، صَلَّى رَكْعَتَيْنِ، وَرَكْعَتَيْنِ، وَرَكْعَةً، وَصَلَّى رَكْعَتَيْنِ وَهُوَ جَالِسٌ
Translation
Chain of narrators
- Hudbah
- Mubārak b. Faḍālah
- al-Ḥasan
- Saʿd b. Hishām b. ʿĀmir
✧ I was a man who sought out the authorities, so my father seized me and imprisoned me — Mubarak said: and I do not think he said anything except: and he shackled me — then he said to me: By God, you will not leave until you have memorized the Book of God. So I memorized the Book of God, and God benefited me through it, and the world left me, and I began to dislike marrying and doing things. So I entered upon Aisha and said: Sa'd b. Hisham b. Amir. She said: May God have mercy on Amir; he was struck down on the day of Uhud as a martyr. He said: I said: O Mother of the Believers, I want to become celibate, so I came to ask you about that. She said: O Hisham, do not become celibate, for God said: 'Indeed in the Messenger of God you have a good example,' and the Messenger of God ﷺ married and had children. He said: I said: O Mother of the Believers, tell me about the character of the Messenger of God ﷺ. She said: O my son, do you not recite the Quran? God said: 'And indeed you are upon a great character.' The character of Muhammad is the Quran. He said: I said: O Mother of the Believers, tell me about the prayer of the Messenger of God ﷺ. She said: O my son, who can endure the prayer of the Messenger of God ﷺ? The Messenger of God ﷺ, when he prayed, prayed two rak'ahs, then slept a short sleep, then got up and prayed two rak'ahs, and two, and two, and two, and two, and one — or she said: he prayed two, and two, and two, and two, and one — a prayer after Isha of nine rak'ahs, and eleven. When the Messenger of God ﷺ became heavy and his flesh increased, he prayed two, and two, and one, and prayed two rak'ahs sitting.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
Other narrations of this report
Sahih Muslim 746cSunan Ibn Majah 1191Musnad Ahmad 24777Sahih Ibn Hibban 2642aSahih Ibn Hibban 2644al-Mu'jam al-Kabir (al-Tabarani) 8090
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاصريح في السماع
- trustworthy (thiqah)d. between 81 AH and 90 AHسَعْدِ بْنِ هِشَامِ بْنِ عَامِرٍثقةعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AHالْحَسَنُثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلسحدثنا
- Truthful (ṣadūq), practises concealment (tadlīs) including tadlīs al-taswiyahd. 164 AH, or 165 AH, or 166 AHمُبَارَكُ بْنُ فَضَالَةَصدوق يدلس ويسويحدثنا
- trustworthy (thiqah), devout worshipper, al-Nasāʾī alone considered him soft (layyin)d. 235 AH, or: 236 AH, or: 237 AH, or: 238 AH, also said: 239 AHهُدْبَةُثقة عابد ، تفرد النسائي بتليينهحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.