MajelisNoteDalilدليل

Musnad Abi Ya'la 4863

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حَدَّثَنَا هُدْبَةُ، حَدَّثَنَا مُبَارَكُ بْنُ فَضَالَةَ، حَدَّثَنَا الْحَسَنُ، عَنْ سَعْدِ بْنِ هِشَامِ بْنِ عَامِرٍ قَالَ:

كُنْتُ رَجُلًا أَتَتَبَّعُ السُّلْطَانَ، فَأَخَذَنِي أَبِي فَحَبَسَنِي - قَالَ مُبَارَكٌ: وَلَا أَعْلَمُهُ إِلَّا قَالَ: وَقَيَّدَنِي - فَقَالَ لِي: وَاللهِ لَا تَخْرُجُ حَتَّى تَسْتَظْهِرَ كِتَابَ اللهِ، فَاسْتَظْهَرْتُ كِتَابَ اللهِ، فَنَفَعَنِي اللهُ بِهِ، فَذَهَبَتْ عَنِّي الدُّنْيَا، وَجَعَلْتُ أَكْرَهُ أَنْ أَتَزَوَّجَ وَأَصْنَعُ، فَدَخَلْتُ عَلَى عَائِشَةَ، فَقُلْتُ: سَعْدُ بْنُ هِشَامِ بْنِ عَامِرٍ، فَقَالَتْ: رَحِمَ اللهُ عَامِرًا أُصِيبَ يَوْمَ أُحُدٍ شَهِيدًا. قَالَ: فَقُلْتُ: يَا أُمَّ الْمُؤْمِنِينَ، إِنِّي أُرِيدُ أَنْ أَتَبَتَّلَ، فَجِئْتُ أَسْأَلُكِ عَنْ ذَلِكَ، فَقَالَتْ: يَا هِشَامُ، لَا تَبَتَّلْ، فَإِنَّ اللهَ قَالَ: لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللهِ أُسْوَةٌ حَسَنَةٌ، وَإِنَّ رَسُولَ اللهِ ﷺ تَزَوَّجَ، وَوُلِدَ لَهُ قَالَ: قُلْتُ: يَا أُمَّ الْمُؤْمِنِينَ، حَدِّثِينِي عَنْ خُلُقِ رَسُولِ اللهِ ﷺ قَالَتْ: يَا بُنَيَّ، أَمَا تَقْرَأُ الْقُرْآنَ ؟ قَالَ اللهُ: وَإِنَّكَ لَعَلَى خُلُقٍ عَظِيمٍ، خُلُقُ مُحَمَّدٍ الْقُرْآنُ. قَالَ: قُلْتُ: يَا أُمَّ الْمُؤْمِنِينَ، حَدِّثِينِي عَنْ صَلَاةِ رَسُولِ اللهِ ﷺ قَالَتْ: يَا بُنَيَّ، وَمَنْ يُطِيقُ صَلَاةَ رَسُولِ اللهِ ﷺ إِنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا صَلَّى صَلَّى رَكْعَتَيْنِ، ثُمَّ هَجَعَ هَجْعَةً، ثُمَّ يَقُومُ فَيُصَلِّي رَكْعَتَيْنِ، وَرَكْعَتَيْنِ، وَرَكْعَتَيْنِ، وَرَكْعَتَيْنِ، وَرَكْعَتَيْنِ، وَرَكْعَةً، أَوْ قَالَتْ: فَيُصَلِّي رَكْعَتَيْنِ، وَرَكْعَتَيْنِ، وَرَكْعَتَيْنِ، وَرَكْعَتَيْنِ، وَرَكْعَةً صَلَاةً بَعْدَ الْعِشَاءِ تِسْعَ رَكَعَاتٍ، وَإِحْدَى عَشْرَةَ، فَلَمَّا بَدَّنَ رَسُولُ اللهِ ﷺ وَكَثُرَ لَحْمُهُ، صَلَّى رَكْعَتَيْنِ، وَرَكْعَتَيْنِ، وَرَكْعَةً، وَصَلَّى رَكْعَتَيْنِ وَهُوَ جَالِسٌ

Translation

Chain of narrators
  1. Hudbah
  2. Mubārak b. Faḍālah
  3. al-Ḥasan
  4. Saʿd b. Hishām b. ʿĀmir

✧ I was a man who sought out the authorities, so my father seized me and imprisoned me — Mubarak said: and I do not think he said anything except: and he shackled me — then he said to me: By God, you will not leave until you have memorized the Book of God. So I memorized the Book of God, and God benefited me through it, and the world left me, and I began to dislike marrying and doing things. So I entered upon Aisha and said: Sa'd b. Hisham b. Amir. She said: May God have mercy on Amir; he was struck down on the day of Uhud as a martyr. He said: I said: O Mother of the Believers, I want to become celibate, so I came to ask you about that. She said: O Hisham, do not become celibate, for God said: 'Indeed in the Messenger of God you have a good example,' and the Messenger of God ﷺ married and had children. He said: I said: O Mother of the Believers, tell me about the character of the Messenger of God ﷺ. She said: O my son, do you not recite the Quran? God said: 'And indeed you are upon a great character.' The character of Muhammad is the Quran. He said: I said: O Mother of the Believers, tell me about the prayer of the Messenger of God ﷺ. She said: O my son, who can endure the prayer of the Messenger of God ﷺ? The Messenger of God ﷺ, when he prayed, prayed two rak'ahs, then slept a short sleep, then got up and prayed two rak'ahs, and two, and two, and two, and two, and one — or she said: he prayed two, and two, and two, and two, and one — a prayer after Isha of nine rak'ahs, and eleven. When the Messenger of God ﷺ became heavy and his flesh increased, he prayed two, and two, and one, and prayed two rak'ahs sitting.

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Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    صريح في السماع
  2. trustworthy (thiqah)d. between 81 AH and 90 AH
    سَعْدِ بْنِ هِشَامِ بْنِ عَامِرٍثقة
    عن
  3. Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AH
    الْحَسَنُثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلس
    حدثنا
  4. Truthful (ṣadūq), practises concealment (tadlīs) including tadlīs al-taswiyahd. 164 AH, or 165 AH, or 166 AH
    مُبَارَكُ بْنُ فَضَالَةَصدوق يدلس ويسوي
    حدثنا
  5. trustworthy (thiqah), devout worshipper, al-Nasāʾī alone considered him soft (layyin)d. 235 AH, or: 236 AH, or: 237 AH, or: 238 AH, also said: 239 AH
    هُدْبَةُثقة عابد ، تفرد النسائي بتليينه
    حدثنا
  6. أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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