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Musnad Abi Ya'la 4494

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حَدَّثَنَا إِبْرَاهِيمُ، حَدَّثَنَا حَمَّادٌ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ يَحْيَى بْنِ عَبَّادٍ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتِ:

اخْتَلَفُوا فِي غَسْلِ النَّبِيِّ ﷺ فَأُلْقِيَ عَلَيْهُمُ النَّوْمُ، فَمَا مِنْهُمْ أَحَدٌ إِلَّا وَذَقْنُهُ فِي صَدْرِهِ، فَنُودُوا مِنْ نَاحِيَةِ الْبَيْتِ: أَنِ اغْسِلُوهُ مِنْ وَرَاءِ قَمِيصِهِ، قَالَتْ عَائِشَةُ: لَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ، مَا غَسَّلَ رَسُولَ اللهِ ﷺ إِلَّا نِسَاؤُهُ

Translation

Chain of narrators
  1. Ibrāhīm
  2. Ḥammād
  3. Muḥammad b. Isḥāq
  4. Yaḥyá b. ʿAbbād
  5. ʿĀʾishah

✧ They differed about washing the Prophet ﷺ, and sleep was cast upon them, so there was none of them but his chin was on his chest. Then they were called from the side of the house: 'Wash him from behind his shirt.' Aisha said: 'If I could revisit my affair, none would have washed the Messenger of Allah ﷺ except his wives.'

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    وجه صحيح

    machine translationA sound (ṣaḥīḥ) route

    in مسند أبي يعلى الموصلي, p. 4494
  • Nūr al-Dīn al-Sindī

    هذا إسناده صحيح ورجاله ثقات ومحمد بن إسحاق قد صرح بالتحديث

    machine translationThis chain of transmission is sound (ṣaḥīḥ) and its narrators are trustworthy (thiqāt), and Muḥammad b. Isḥāq has explicitly stated that he heard it directly (taṣrīḥ bi-l-taḥdīth).

    in مسند أبي يعلى الموصلي, p. 4494
  • Ibn ʿAbd al-Barr

    صحيح عن عائشة من رواية غير مالك

    machine translationSound (ṣaḥīḥ) from ʿĀʾishah through a narration other than that of Mālik

    in مسند أبي يعلى الموصلي, p. 4494

Other narrations of this report

Sunan Abi Dawud 3141Sahih Ibn Hibban 6627al-Mu'jam al-Kabir (al-Tabarani) 10828al-Mu'jam al-Awsat 2911Musannaf 'Abd al-Razzaq 6132al-Sunan al-Kubra (al-Bayhaqi) 6721

Narrators

  1. ʿĀʾishah bt. Abū Bakr al-Ṣiddīq
    Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. Yaḥyá b. ʿAbbād b. ʿAbdullāh b. al-Zubayr b. al-ʿAwwām
    trustworthy (thiqah)d. after 100 AH
    يَحْيَى بْنِ عَبَّادٍثقة
    عن
  3. Muḥammad b. Isḥāq
    Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    مُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  4. Ḥammād b. Salamah
    trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.
    حَمَّادٌثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخره
    حدثنا
  5. Ibrāhīm b. al-Ḥajjāj al-Sāmī
    trustworthy (thiqah), makes occasional mistakes (yahimu qalīlan)d. 231 AH, or 232 AH, or 233 AH
    إِبْرَاهِيمُثقة يهم قليلا
    حدثنا
  6. Abū Yaʿlā al-Mawṣilī
    d. 307 AH
    أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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