Sahih Ibn Hibban 6627
✧ His Death ﷺ
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أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْأَزْدِيُّ حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ أَخْبَرَنَا يَحْيَى بْنُ وَاضِحٍ أَبُو تُمَيْلَةَ حَدَّثَنَا ابْنُ إِسْحَاقَ عَنْ يَحْيَى بْنِ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ
لَمَّا تُوُفِّيَ رَسُولُ اللَّهِ ﷺ أَحْدَقَ بِهِ أَصْحَابُهُ وَشَكُّوا فِي غُسْلِهِ وَقَالُوا نُجَرِّدُ رَسُولَ اللَّهِ ﷺ كَمَا نُجَرِّدُ مَوْتَانَا أَمْ كَيْفَ نَصْنَعُ؟ فَأَرْسَلَ اللَّهُ جَلَّ وَعَلَا عَلَيْهِمْ سِنَةً فَمَا مِنْهُمْ رَجُلٌ رَفَعَ رَأْسَهُ فَإِذَا مُنَادٍ يُنَادِي مِنَ الْبَيْتِ لَا يَدْرُونَ مَنْ هُوَ أَنِ اغْسِلُوا رَسُولَ اللَّهِ ﷺ وَعَلَيْهِ ثِيَابَهُ قَالَتْ فَغَسَّلُوا رَسُولَ اللَّهِ ﷺ وَعَلَيْهِ قَمِيصُهُ قَالَتْ عَائِشَةُ لَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا غَسَّلَهُ غَيْرُ نِسَائِهِ
Translation
Chain of narrators
- ʿAbdullāh b. Muḥammad al-Azdī
- Isḥāq b. Ibrāhīm
- Yaḥyá b. Wāḍiḥ Abū Tumaylah
- Ibn Isḥāq
- Yaḥyá b. ʿAbbād b. ʿAbdullāh b. al-Zubayr
- his father
- ʿĀʾishah
✧ When the Messenger of Allah ﷺ died, his Companions surrounded him and were uncertain about washing him. They said, "Should we strip the Messenger of Allah ﷺ as we strip our dead, or how should we do?" Allah, Mighty and Majestic, sent upon them a slumber, and none of them raised his head. Then a caller called from the house—they did not know who it was—"Wash the Messenger of Allah ﷺ with his clothes on." She said, "So they washed the Messenger of Allah ﷺ with his shirt on." A'ishah said, "If I had known then what I know now, none but his wives would have washed him."
Grades by grader
| Shuayb al-Arnaut | Good-Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Nūr al-Dīn al-Sindī
هذا إسناده صحيح ورجاله ثقات ومحمد بن إسحاق قد صرح بالتحديث
machine translationThis chain of transmission is sound (ṣaḥīḥ) and its narrators are trustworthy (thiqāt), and Muḥammad b. Isḥāq has explicitly stated that he heard it directly (taṣrīḥ bi-l-taḥdīth).
in صحيح ابن حبان, p. 6635 - Ibn ʿAbd al-Barr
وجه صحيح
machine translationA sound (ṣaḥīḥ) route
in صحيح ابن حبان, p. 6635 - Ibn ʿAbd al-Barr
صحيح عن عائشة من رواية غير مالك
machine translationSound (ṣaḥīḥ) from ʿĀʾishah through a narration other than that of Mālik
in صحيح ابن حبان, p. 6635
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah)d. between 81 and 90 AHأَبِيهِثقةعن
- trustworthy (thiqah)d. after 100 AHيَحْيَى بْنِ عَبَّادِ بْنِ عَبْدِ اللهِ بْنِ الزُّبَيْرِثقةعن
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHابْنُ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرحدثنا
- trustworthy (thiqah)d. 200 AHيَحْيَى بْنُ وَاضِحٍ أَبُو تُمَيْلَةَثقة .أخبرنا
- trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AHإِسْحَاقُ بْنُ إِبْرَاهِيمَثقة حافظ مجتهدحدثنا
- d. 305 AHعَبْدُ اللهِ بْنُ مُحَمَّدٍ الْأَزْدِيُّأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.