Musnad Abi Ya'la 4401
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حَدَّثَنَا سُرَيْجُ بْنُ يُونُسَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ عَاصِمٍ، عَنْ تُبَالَةَ بِنْتِ يَزِيدَ الْعَبْشَمِيَّةِ، عَنْ عَائِشَةَ، قَالَتْ:
كَانَ يُنْبَذُ لِلنَّبِيِّ ﷺ فِي سِقَاءٍ، فَنَأْخُذُ قَبْضَةً مِنْ زَبِيبٍ أَوْ قَبْضَةً مِنْ تَمْرٍ فَنَطْرَحُهَا فِي السِّقَاءِ، ثُمَّ نَصُبُّ عَلَيْهَا الْمَاءَ لَيْلًا فَيَشْرَبُهُ نَهَارًا، أَوْ نَهَارًا فَيَشْرَبُهُ لَيْلًا
Translation
Chain of narrators
- Surayj b. Yūnus
- Abū Muʿāwiyah
- ʿĀṣim
- Tubālah Bint Yazīd al-ʿAbshamiyyah
- ʿĀʾishah
✧ It used to be steeped for the Prophet ﷺ in a water-skin; we would take a handful of raisins or a handful of dates and throw it into the skin, then pour water over it at night and he would drink it during the day, or during the day and he would drink it at night.
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Other narrations of this report
Musnad Ahmad 14267Musnad Ahmad 14499Sahih Ibn Hibban 6917Musannaf Ibn Abi Shaybah 38215al-Sunan al-Kubra (al-Nasa'i) 5143al-Matalib al-'Aliyah 4659
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- she is not knownتُبَالَةَ بِنْتِ يَزِيدَ الْعَبْشَمِيَّةِلا تعرفعن
- trustworthy (thiqah)d. 141 AH, or: 142 AH, or: 143 AHعَاصِمٍثقةعن
- Trustworthy (thiqah), the best memorizer of people for the hadith of al-Aʿmash, though he may err in the hadith of othersd. 194 AH, or 195 AHأَبُو مُعَاوِيَةَثقة ، أحفظ الناس لحديث الأعمش ، وقد يهم في حديث غيرهحدثنا
- trustworthy (thiqah), devout (ʿābid)d. ʿUbayd b. Muḥammad b. Khalaf al-Bazzār and al-Bukhārī said: 235 AH. Others besides them said: 234 AH, and the first is more correct.سُرَيْجُ بْنُ يُونُسَثقة عابدحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.