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العربية

Musnad Abi Ya'la 4402

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حَدَّثَنَا سُرَيْجٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ:

كُفِّنَ رَسُولُ اللهِ ﷺ فِي ثَلَاثَةِ أَثْوَابٍ بِيضٍ، سَحُولِيَّةٍ مِنْ كُرْسُفٍ، لَيْسَ فِيهَا قَمِيصٌ وَلَا عِمَامَةٌ، أَمَّا الْحُلَّةُ فَإِنَّمَا شُبِّهَ عَلَى النَّاسِ فِيهَا أَنَّهَا اشْتُرِيَتْ لَهُ لِيُكَفَّنَ فِيهَا، فَتُرِكَتِ الْحُلَّةُ، فَأَخَذَهَا عَبْدُ اللهِ بْنُ أَبِي بَكْرٍ، قَالَ: أَحْبِسُهَا أُكَفَّنُ فِيهَا، ثُمَّ قَالَ: لَوْ رَضِيَهَا اللهُ لِرَسُولِهِ لَكُفِّنَ فِيهَا، فَبَاعَهَا وَتَصَدَّقَ بِثَمَنِهَا

Translation

Chain of narrators
  1. Surayj
  2. Abū Muʿāwiyah
  3. Hishām b. ʿUrwah
  4. his father
  5. ʿĀʾishah

✧ The Messenger of God ﷺ was shrouded in three white cotton garments from Saḥūl, with no shirt and no turban. As for the ḥulla, the people were merely confused about it: it had been bought for him to be shrouded in, but the ḥulla was left aside, and ʿAbd Allāh b. Abī Bakr took it and said: 'I will keep it to be shrouded in.' Then he said: 'Had God been pleased with it for His Messenger, he would have been shrouded in it.' So he sold it and gave its price as charity.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    رواه هشام بن عروة واختلف عنه في متنه فرواه الدراوردي عن هشام عن أبيه عن عائشة أن النبي صلى الله عليه وسلم كفن في ثلاثة أثواب سحولية ولحد له ونصب عليه اللبن نصبا وخالفه جماعة من أصحاب هشام منهم الثوري وأبو ضمرة وعبيد الله بن عمرو الرقي وشعيب بن إسحاق وعبد الله بن نمير وعمر بن علي وأبو معاوية وزمعة بن صالح عن هشام ولم يذكروا فيه اللحد ولا اللبن تفرد بذلك الدراوردي عن هشام ورواه مكحول عن عروة عن عائشة ولم يذكر فيه أيضا اللحد ولا اللبن وهو المحفوظ عن هشام بن عروة

    machine translationHishām b. ʿUrwah narrated it, and there is disagreement about him regarding its text (matn). Al-Darāwardī narrated it from Hishām, from his father, from ʿĀʾishah: that the Prophet ﷺ was shrouded in three Saḥūlī garments, and a niche-grave (laḥd) was dug for him and mud bricks were set up over him. A group of Hishām's students contradicted him, among them al-Thawrī, Abū Ḍamrah, ʿUbaydullāh b. ʿAmr al-Raqqī, Shuʿayb b. Isḥāq, ʿAbdullāh b. Numayr, ʿUmar b. ʿAlī, Abū Muʿāwiyah and Zamʿah b. Ṣāliḥ, from Hishām; they did not mention in it the niche-grave or the mud bricks. Al-Darāwardī alone related that from Hishām. Makḥūl also narrated it from ʿUrwah, from ʿĀʾishah, and he too did not mention in it the niche-grave or the mud bricks. That is the preserved (maḥfūẓ) version from Hishām b. ʿUrwah.

    in مسند أبي يعلى الموصلي, p. 4402
  • Ibn ʿAbd al-Barr

    حديثها من جهة الإسناد أثبت

    machine translationHer hadith is the more firmly established in terms of the chain of transmission (isnād).

    in مسند أبي يعلى الموصلي, p. 4402
  • Ibn ʿAbd al-Barr

    هذا أثبت حديث يروى في كفن الرسول صلى الله عليه وسلم

    machine translationThis is the most firmly established hadith narrated about the shrouding of the Messenger ﷺ.

    in مسند أبي يعلى الموصلي, p. 4402

Other narrations of this report

Sahih al-Bukhari 1271Sahih Muslim 941dal-Sunan al-Kubra (al-Bayhaqi) 6781al-Mustadrak (al-Hakim) 4409

Narrators

  1. ʿĀʾishah bt. Abū Bakr al-Ṣiddīq
    Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. ʿUrwah b. al-Zubayr
    trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    أَبِيهِثقة فقيه مشهور
    عن
  3. Hishām b. ʿUrwah b. al-Zubayr
    trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AH
    هِشَامُ بْنُ عُرْوَةَثقة فقيه ربما دلس
    حدثنا
  4. Abū Muʿāwiyah
    Trustworthy (thiqah), the best memorizer of people for the hadith of al-Aʿmash, though he may err in the hadith of othersd. 194 AH, or 195 AH
    أَبُو مُعَاوِيَةَثقة ، أحفظ الناس لحديث الأعمش ، وقد يهم في حديث غيره
    حدثنا
  5. Surayj b. Yūnus
    trustworthy (thiqah), devout (ʿābid)d. ʿUbayd b. Muḥammad b. Khalaf al-Bazzār and al-Bukhārī said: 235 AH. Others besides them said: 234 AH, and the first is more correct.
    سُرَيْجٌثقة عابد
    حدثنا
  6. Abū Yaʿlā al-Mawṣilī
    d. 307 AH
    أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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