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العربية

Musnad Abi Ya'la 397

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حَدَّثَنَا زُهَيْرٌ أَبُو خَيْثَمَةَ، حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنْ عَمْرٍو، أَخْبَرَهُ الْحَسَنُ بْنُ مُحَمَّدٍ، أَنَّ عُبَيْدَ اللهِ بْنَ أَبِي رَافِعٍ، أَخْبَرَهُ أَنَّ عَلِيًّا، قَالَ:

بَعَثَنِي رَسُولُ اللهِ ﷺ وَالْمِقْدَادَ وَالزُّبَيْرَ إِلَى رَوْضَةِ خَاخٍ، فَقَالَ: إِنَّ بِهَا امْرَأَةً وَمَعَهَا كِتَابٌ، قَالَ: فَخَرَجْنَا تَتَعَادَى بِنَا خَيْلُنَا، فَأَقْبَلْنَا فَإِذَا نَحْنُ بِالْمَرْأَةِ، فَقُلْنَا: لَتُخْرِجِنَّ الْكِتَابَ أَوْ لَنُفَتِّشَنَّ الثِّيَابَ، قَالَ: فَأَخْرَجَتْ مِنْ عِقَاصِ شَعَرِهَا كِتَابًا، فَإِذَا فِيهِ مِنْ حَاطِبِ بْنِ أَبِي بَلْتَعَةَ إِلَى أَهْلِ مَكَّةَ، يُخْبِرُهُمْ بِبَعْضِ أَمْرِ رَسُولِ اللهِ ﷺ، فَقَالَ النَّبِيُّ ﷺ: مَا هَذَا يَا حَاطِبُ ؟ قَالَ: يَا رَسُولَ اللهِ، مَا كَتَبْتُهُ ارْتِدَادًا عَنْ دِينِي، وَاعْتَذَرَ بِشَيْءٍ - مَعْنَاهُ أَنَّهُ كَانَ بِهَا غَرِيبًا أَوْ نَحْوَ هَذَا - فَقَالَ عُمَرُ: يَا رَسُولَ اللهِ، دَعْنِي أَضْرِبْ عُنُقَ هَذَا الْمُنَافِقِ، قَالَ: وَمَا يُدْرِيكَ يَا عُمَرُ ؟ لَعَلَّ اللهَ قَدِ اطَّلَعَ إِلَى أَهْلِ بَدْرٍ، فَقَالَ: اعْمَلُوا مَا شِئْتُمْ فَقَدْ غَفَرْتُ لَكُمْ

Translation

Chain of narrators
  1. Zuhayr Abū Khaythamah
  2. Ibn ʿUyaynah
  3. ʿAmr
  4. al-Ḥasan b. Muḥammad
  5. ʿUbaydullāh b. Abū Rāfiʿ
  6. ʿAlī

✧ The Messenger of God ﷺ sent me, al-Miqdad, and al-Zubayr to the meadow of Khakh, and he said: “There is a woman there who has a letter with her.” He said: We went out, our horses racing with us, and we came upon the woman. We said: “You will bring out the letter or we will search your clothes.” He said: She brought out a letter from the plaits of her hair, and in it was a message from Hatib b. Abi Balta‘ah to the people of Makkah, informing them of some of the affairs of the Messenger of God ﷺ. The Prophet ﷺ said: “What is this, O Hatib?” He said: “O Messenger of God, I did not write it as an apostasy from my religion,” and he made an excuse by something—its meaning was that he was a stranger there or something like this. ‘Umar said: “O Messenger of God, let me strike the neck of this hypocrite.” He said: “And what will make you know, O ‘Umar? Perhaps God has looked upon the people of Badr and said: ‘Do whatever you wish, for I have forgiven you.’”

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Other narrations of this report

Sahih Muslim 2494bMusnad Ahmad 1083Musannaf Ibn Abi Shaybah 33014Musnad Abi Ya'la 395al-Mustadrak (al-Hakim) 6968

Narrators

  1. ʿAlī b. Abū Ṭālib
    One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    أن
  2. ʿUbaydullāh b. Abī Rāfiʿ mawlá Rasūl Allāh
    trustworthy (thiqah)d. between 91 AH and 100 AH
    عُبَيْدَ اللهِ بْنَ أَبِي رَافِعٍثقة
    أخبره
  3. al-Ḥasan b. Muḥammad b. ʿAlī b. Abī Ṭālib
    trustworthy (thiqah), jurist, it is said: he was the first to speak about Irjāʾd. 100 AH, or 99 AH, also said: 95 AH, also said: 101 AH
    الْحَسَنُ بْنُ مُحَمَّدٍثقة فقيه ، يقال : إنه أول من تكلم في الإرجاء
    أخبره
  4. ʿAmr b. Dīnār al-Athram
    trustworthy, precise (thiqah thabt)d. 125 AH, or 126 AH, or 129 AH, also said: 116 AH
    عَمْرٍوثقة ثبت
    عن
  5. Sufyān b. ʿUyaynah
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    ابْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  6. Abū Khaythamah
    trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AH
    زُهَيْرٌ أَبُو خَيْثَمَةَثقة ثبت
    حدثنا
  7. Abū Yaʿlā al-Mawṣilī
    d. 307 AH
    أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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