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العربية

Musnad Abi Ya'la 234

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حَدَّثَنَا أَحْمَدُ بْنُ عِيسَى، حَدَّثَنَا عَبْدُ اللهِ بْنُ وَهْبٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، أَنَّ السَّائِبَ بْنَ يَزِيدَ، وَعُبَيْدَ اللهِ بْنَ عَبْدِ اللهِ أَخْبَرَاهُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدٍ الْقَارِئِ، قَالَ: سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، يَقُولُ: قَالَ رَسُولُ اللهِ ﷺ:

مَنْ نَامَ عَنْ حِزْبِهِ أَوْ عَنْ شَيْءٍ مِنْهُ فَقَرَأَهُ مَا بَيْنَ صَلَاةِ الْفَجْرِ وَصَلَاةِ الظُّهْرِ، كُتِبَ لَهُ كَأَنَّهُ قَرَأَهُ مِنَ اللَّيْلِ

Translation

Chain of narrators
  1. Aḥmad b. ʿĪsá
  2. ʿAbdullāh b. and Hb
  3. Yūnus
  4. Ibn Shihāb
  5. al-Sāʾib b. Yazīd Waʿubayd Allāh b. ʿAbdullāh Akhbarāh
  6. ʿAbd al-Raḥman b. ʿAbd al-Qāriʾ
  7. ʿUmar b. al-Khaṭṭāb
  8. Rasūl Allāh ﷺ

✧ Whoever sleeps past his portion of Quran or part of it, then recites it between the dawn prayer and the noon prayer, it is written for him as if he recited it at night.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    رواه الزهري عن السائب بن يزيد وعبيد الله بن عبد الله عن عبد الرحمن بن عبد عن عمر عن النبي صلى الله عليه وسلم حدث به يونس بن يزيد وعقيل بن خالد عن الزهري كذلك ورواه عبد الرحمن الأعرج وأبو سلمة بن عبد الرحمن عن عبد الرحمن بن عبد عن عمر من قوله غير مرفوع كذلك قال داود بن الحصين عن الأعرج ويحيى بن أبي كثير عن أبي سلمة وكذلك رواه حميد بن عبد الرحمن بن عوف عن عمر قوله وقيل عن يونس غير مرفوع قاله أحمد بن شبيب عن أبيه عن يونس وقيل عن يونس عن الزهري قوله قاله محمد بن مصعب عن الأوزاعي عن يونس والأشبه بالصواب الموقوف والله أعلم أخرجه مسلم عن قتيبة عن أبي صفوان عن يونس مرفوعا

    machine translationAl-Zuhrī narrated it from al-Sāʾib b. Yazīd and ʿUbayd Allāh b. ʿAbd Allāh, from ʿAbd al-Raḥmān b. ʿAbd, from ʿUmar, from the Prophet ﷺ. Yūnus b. Yazīd and ʿUqayl b. Khālid narrated it from al-Zuhrī in that way. ʿAbd al-Raḥmān al-Aʿraj and Abū Salamah b. ʿAbd al-Raḥmān narrated it from ʿAbd al-Raḥmān b. ʿAbd, from ʿUmar as his own statement, not raised to the Prophet (marfūʿ). Dāwūd b. al-Ḥuṣayn said likewise from al-Aʿraj, and Yaḥyā b. Abī Kathīr from Abū Salamah. Ḥumayd b. ʿAbd al-Raḥmān b. ʿAwf also narrated it from ʿUmar as his statement. It was also said from Yūnus that it is not raised (marfūʿ); Aḥmad b. Shabīb said this from his father, from Yūnus. It was also said from Yūnus, from al-Zuhrī, as his statement; Muḥammad b. Muṣʿab said this from al-Awzāʿī, from Yūnus. The more likely correct view is that it is stopped at the Companion (mawqūf), and God knows best. Muslim recorded it from Qutaybah, from Abū Ṣafwān, from Yūnus, raised to the Prophet (marfūʿ).

    in مسند أبي يعلى الموصلي, p. 234
  • Ibn ʿAbd al-Barr

    محفوظ

    machine translationPreserved (maḥfūẓ)

    in مسند أبي يعلى الموصلي, p. 234

Same hadith, other wordings

  • Riyadhus Shalihin 153" من نام عن حزبه من الليل، أو عن شيء منه فقرأه ما بين صلاة الفجر وصلاة الظهر، كتب له كأنما قرأه من الليل"

Other narrations of this report

Sunan an-Nasa'i 1793Sahih Ibn Khuzaymah 1330al-Sunan al-Kubra (al-Bayhaqi) 4630Musnad al-Bazzar 337al-Sunan al-Kubra (al-Nasa'i) 1466al-Sunan al-Kubra (al-Nasa'i) 1470

Narrators

  1. ʿUmar b. al-Khaṭṭāb
    Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AH
    عُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقب
    سمعت
  2. ʿAbd al-Raḥmān b. ʿAbd al-Qārī
    It is said that he saw the Prophet (lahu ruʾyah)d. 80 AH, or: 88 AH, also said: 85 AH
    عَبْدِ الرَّحْمَنِ بْنِ عَبْدٍ الْقَارِئِيقال : له رؤية
    عن
  3. ʿUbaydullāh b. ʿAbdullāh b. ʿUtbah b. Masʿūd
    trustworthy (thiqah), a jurist (faqīh), firmly reliable (thabt)d. al-Bukhārī said: died before ʿAlī b. al-Ḥusayn, 94 AH or 95 AH, and Ibn Numayr said, and others: died 98 AH, Ibn al-Madīnī said: 99 AH, Abū Nuʿaym said: that ʿAlī b. al-Ḥusayn died 92 AH
    وَعُبَيْدَ اللهِ بْنَ عَبْدِ اللهِثقة فقيه ثبت
    أخبراه
  4. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  5. Yūnus
    Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AH
    يُونُسَثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأ
    عن
  6. ʿAbdullāh b. Wahb al-Miṣrī
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AH
    عَبْدُ اللهِ بْنُ وَهْبٍثقة حافظ ، عابد
    حدثنا
  7. Aḥmad b. ʿĪsā
    truthful (ṣadūq), some of his hearings were criticized, al-Khaṭīb said: without proofd. Abū al-Qāsim al-Baghawī said, and Ibn Qāniʿ, and Ibn Yūnus: 243 AH, Ibn Ḥibbān said: before 240 AH
    أَحْمَدُ بْنُ عِيسَىصدوق تلكم في بعض سماعاته ، قال الخطيب : بلا حجة
    حدثنا
  8. Abū Yaʿlā al-Mawṣilī
    d. 307 AH
    أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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