Musnad Abi Ya'la 2011
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حَدَّثَنَا إِسْحَاقُ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَنْصُورٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ جَابِرٍ قَالَ:
كَانَ النَّبِيُّ ﷺ إِذَا سَجَدَ جَافَى حَتَّى يُرَى بَيَاضُ إِبْطَيْهِ
Translation
Chain of narrators
- Isḥāq
- ʿAbd al-Razzāq
- Manṣūr
- Sālim b. Abū al-Jaʿd
- Jābir
✧ When the Prophet ﷺ prostrated, he kept his arms apart until the whiteness of his armpits could be seen.
Grades by grader
| Yaḥyá b. Maʿīn | Not Acceptedin مسند أبي يعلى الموصلي, p. 2011 | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- أبو زرعة الرازي
هو صحيح
machine translationIt is authentic (ṣaḥīḥ).
in مسند أبي يعلى الموصلي, p. 2011 - Aḥmad b. Ḥanbal
ليس بصحيح فقلت لأحمد كيف لم يقل لعبد الرزاق يعني شيخه فيه أنه ليس بصحيح فقال لم أعلم به يومئذ قلت فكيف حدثت به قال لم أعلم إلا بعد ذا قال فقلت كيف علمته فقال ثنا ابن مهدي عن سفيان عن منصور عن إبراهيم قال حدثت أن النبي صلى الله عليه وسلم كان إذا سجد جافى وقال أبو عبد الله كنت تركت هذا الحديث حتى ذكر لي أن فضيل بن عياض روى عن منصور مثل هذا
machine translation"It is not sound (ṣaḥīḥ)." So I said to Aḥmad: How is it that he did not tell ʿAbd al-Razzāq, meaning his teacher in it, that it is not sound? He said: I did not know of it at that time. I said: Then how did you narrate it? He said: I did not know except after that. He said: So I said: How did you come to know it? He said: Ibn Mahdī narrated to us, from Sufyān, from Manṣūr, from Ibrāhīm, who said: "It was narrated to me that the Prophet ﷺ, when he prostrated, would keep his arms apart." And Abū ʿAbdullāh said: I had abandoned this hadith until it was mentioned to me that Fuḍayl b. ʿIyāḍ narrated something like this from Manṣūr.
in مسند أبي يعلى الموصلي, p. 2011 - أبو زرعة الرازي
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in مسند أبي يعلى الموصلي, p. 2011
Other narrations of this report
Jami' at-Tirmidhi 274Sunan Ibn Majah 881Musnad Ahmad 16401al-Mustadrak (al-Hakim) 825
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- Trustworthy (thiqah), but he used to narrate with omission of the Companion (irsāl) frequentlyd. 99 AH, Muṭayyan said: 100 AH, also said: 101 AH. Abū Nuʿaym said: 97 AH or 98 AH, and Ibn Ḥibbān said likewise in al-Thiqātسَالِمِ بْنِ أَبِي الْجَعْدِثقة وكان يرسل كثيراعن
- Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AHمَنْصُورٍثقة ثبت ، وكان لا يدلسعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- truthful (ṣadūq), criticized for suspending judgement (waqf) on the Qurʾānd. 245 AH, or 246 AHإِسْحَاقُصدوق ، تكلم فيه لوقفه في القرآنحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.