Musnad Abi Ya'la 1796
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حَدَّثَنَا أَبُو الرَّبِيعِ، حَدَّثَنَا يَعْقُوبُ، أَخْبَرَنَا عِيسَى بْنُ جَارِيَةَ، عَنْ جَابِرٍ، قَالَ:
كَانَ أُبَيٌّ يُصَلِّي بِأَهْلِ قُبَاءٍ، فَاسْتَفْتَحَ سُورَةً طَوِيلَةً وَدَخَلَ مَعَهُ غُلَامٌ مِنَ الْأَنْصَارِ فِي الصَّلَاةِ، فَلَمَّا سَمِعَهُ قَدِ اسْتَفْتَحَ بِسُورَةٍ طَوِيلَةٍ، انْفَتَلَ الْغُلَامُ مِنْ صَلَاتِهِ وَكَانَ يُرِيدُ أَنْ يُعَالِجَ نَاضِحًا لَهُ يَسْقِي عَلَيْهِ، فَلَمَّا انْفَتَلَ أُبَيُّ بْنُ كَعْبٍ قَالَ لَهُ الْقَوْمُ: إِنَّ فُلَانًا انْفَتَلَ مِنَ الصَّلَاةِ، فَغَضِبَ أُبَيٌّ، فَأَتَى النَّبِيَّ ﷺ يَشْكُو الْغُلَامَ، فَأَتَاهُ الْغُلَامُ يَشْكُوهُ إِلَيْهِ، فَغَضِبَ النَّبِيُّ ﷺ حَتَّى رُئِيَ الْغَضَبُ فِي وَجْهِهِ، ثُمَّ قَالَ: إِنَّ مِنْكُمْ مُنَفِّرِينَ، فَإِذَا صَلَّيْتُمْ فَأَوْجِزُوا، فَإِنَّ خَلْفَكُمُ الضَّعِيفَ، وَالْكَبِيرَ، وَالْمَرِيضَ، وَذَا الْحَاجَةِ
Translation
Chain of narrators
- Abū al-Rabīʿ
- Yaʿqūb
- ʿĪsá b. a neighboriyah
- Jābir
✧ Ubayy was leading the people of Quba in prayer. He began a long surah, and a boy from the Ansar joined him in prayer. When he heard him begin a long surah, the boy left his prayer, intending to attend to a camel of his that he used for watering. When Ubayy b. Ka'b finished, the people said to him: 'So-and-so left the prayer.' Ubayy became angry and went to the Prophet ﷺ to complain about the boy. The boy also came to complain about him. The Prophet ﷺ became angry until anger was seen on his face, then said: 'Among you are those who drive people away. When you pray, be brief, for behind you are the weak, the elderly, the sick, and those with needs.'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
إسناد حسن
machine translationIts chain of transmission (isnād) is good (ḥasan).
in مسند أبي يعلى الموصلي, p. 1796 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه عيسى بن جارية ضعفه ابن معين وأبو داود ووثقه أبو زرعة وابن حبان
in مسند أبي يعلى الموصلي, p. 1796
Other narrations of this report
Sahih Muslim 473Musnad Ahmad 21361al-Mu'jam al-Kabir (al-Tabarani) 8215al-Mu'jam al-Kabir (al-Tabarani) 8404Musnad Abi Ya'la 1793al-Mustadrak (al-Hakim) 1057
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- He has some leniency (layyin)d. 120 AHعِيسَى بْنُ جَارِيَةَفيه لينأخبرنا
- truthful (ṣadūq), has lapses (wahm).d. 172 AH, or: 174 AH.يَعْقُوبُصدوق يهم .حدثنا
- trustworthy (thiqah), no one criticised him with a proofd. 234 AH, also said: 235 AHأَبُو الرَّبِيعِثقة , لم يتكلم فيه أحد بحجةحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.