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Musnad Abi Ya'la 1425

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حَدَّثَنَا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، حَدَّثَنَا حَمَّادُ بْنُ عَمْرٍو الْجَزَرِيُّ، حَدَّثَنَا زَيْدُ بْنُ رُفَيْعٍ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسٍ، عَنْ أَبِي طَلْحَةَ، قَالَ:

أَتَيْتُ النَّبِيَّ ﷺ وَهُوَ يَتَهَلَّلُ وَجْهُهُ مُسْتَبْشِرًا، فَقُلْتُ: يَا رَسُولَ اللهِ، إِنَّكَ لَعَلَى حَالٍ مَا رَأَيْتُكَ عَلَى مِثْلِهَا. قَالَ: وَمَا يَمْنَعُنِي ؟ أَتَانِي جِبْرِيلُ، فَقَالَ: بَشِّرْ أُمَّتَكَ مَنْ صَلَّى عَلَيْكَ صَلَاةً، كَتَبَ اللهُ لَهُ بِهَا عَشْرَ حَسَنَاتٍ، وَكَفَّرَ عَنْهُ بِهَا عَشْرَ سَيِّئَاتٍ، وَرَفَعَ لَهُ بِهَا عَشْرَ دَرَجَاتٍ، وَرَدَّ اللهُ عَلَيْهِ بِمِثْلِ قَوْلِهِ، وَعُرِضَتْ عَلَيْهِ يَوْمَ الْقِيَامَةِ

Translation

Chain of narrators
  1. Abū al-Rabīʿ al-Zahrānī
  2. Ḥammād b. ʿAmr al-Jazarī
  3. Zayd b. Rufayʿ
  4. al-Zuhrī
  5. Anas
  6. Abū Ṭalḥah

✧ I came to the Prophet ﷺ while his face was radiant, rejoicing, and I said: 'O Messenger of Allah, you are indeed in a state unlike any I have seen you in before.' He said: 'What would prevent me? Jibril came to me and said: Give your community glad tidings: whoever sends one prayer upon you, Allah records for him ten good deeds, erases from him ten evil deeds, raises him ten degrees, and Allah returns to him the like of what he said, and it will be presented to him on the Day of Resurrection.'

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Maghlaṭay

    ذكره إسماعيل بسند صحيح وخرجه النسائي أيضا وسنده جيد

    machine translationIsmāʿīl mentioned it with a sound (ṣaḥīḥ) chain, and al-Nasāʾī also recorded it, and its chain is good (jayyid).

    in مسند أبي يعلى الموصلي, p. 1425
  • Dāraquṭnī

    كلها وهم والصواب رواية حماد بن سلمة يعني أنه أدخل بين ثابت وأنس فيه سليمان مولى الحسن بن علي

    machine translationAll of these are errors (wahm), and the correct version is the narration of Ḥammād b. Salamah, meaning that he inserted between Thābit and Anas in it Sulaymān, the freed slave of al-Ḥasan b. ʿAlī.

    in مسند أبي يعلى الموصلي, p. 1425
  • ʿAlī al-Madīnī

    اختلف في سنده فرواه سليمان بن بلال منفردا عن عبيد الله العمري عن ثابت عن أنس عن أبي طلحة تابعه سلام بن أبي الصهباء وصالح وجسر بن فرقد عن ثابت

    machine translationThere is disagreement about its chain of transmission. Sulaymān b. Bilāl narrated it alone from ʿUbaydullāh al-ʿUmarī, from Thābit, from Anas, from Abū Ṭalḥah. Salām b. Abī al-Ṣahbāʾ, Ṣāliḥ and Jasr b. Farqad corroborated him from Thābit.

    in مسند أبي يعلى الموصلي, p. 1425
  • Dāraquṭnī

    كلها وهم والصواب رواية حماد بن سلمة يعني أنه أدخل بين ثابت وأنس فيه سليمان مولى الحسن بن علي ورواه جماعة عن أنس عن أبي طلحة وجماعة عن أنس عن النبي صلى الله عليه وسلم وروي عن أبي طلحة من غير هذين الوجهين

    machine translationAll of these are errors (wahm), and the correct version is the narration of Ḥammād b. Salamah, meaning that he inserted between Thābit and Anas in it Sulaymān, the freed slave of al-Ḥasan b. ʿAlī. A group narrated it from Anas, from Abū Ṭalḥah, and a group from Anas, from the Prophet ﷺ. It has also been narrated from Abū Ṭalḥah by routes other than these two.

    in مسند أبي يعلى الموصلي, p. 1425

Other narrations of this report

Musnad Ahmad 6568al-Mu'jam al-Kabir (al-Tabarani) 4725Musannaf Ibn Abi Shaybah 32451Musnad al-Bazzar 3788al-Mustadrak (al-Hakim) 3575al-Matalib al-'Aliyah 3986

Narrators

  1. Zayd b. Sahl b. al-Aswad al-Anṣārī
    senior Companionsd. al-Wāqidī said, followed by Ibn Numayr, and Yaḥyā b. Bukayr and Abū Ḥātim: 34 AH. Also said: 32 AH. Abū Zurʿah al-Dimashqī said: he lived after the Prophet - ﷺ - forty years, also said: the year 50 AH, or: 51 AH, and al-Madāʾinī was certain of it, Abū Nuʿaym claimed it is a mistake, and it appears to be correct, also said: 33 AH, in «al-Istīʿāb»: 31 AH, in the «book» of Abū Aḥmad al-ʿAskarī: 54 AH. Al-Fallās said: died a year before ʿUthmān
    زَيْدُ بْنُ سَهْلِ بْنِ الْأَسْوَدِ الْأَنْصَارِيُّكبار الصحابة
    عن
  2. Anas b. Mālik
    a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسٍصحابي مشهور
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Zayd b. Rufayʿ
    d. it is said: 136 AH
    زَيْدُ بْنُ رُفَيْعٍ
    حدثنا
  5. Ḥammād b. ʿAmr
    d. between 211 AH and 220 AH
    حَمَّادُ ج٣ / ص١٦بْنُ عَمْرٍو الْجَزَرِيُّ
    حدثنا
  6. Abū al-Rabīʿ
    trustworthy (thiqah), no one criticised him with a proofd. 234 AH, also said: 235 AH
    أَبُو الرَّبِيعِ الزَّهْرَانِيُّثقة , لم يتكلم فيه أحد بحجة
    حدثنا
  7. Abū Yaʿlā al-Mawṣilī
    d. 307 AH
    أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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