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Sahih Ibn Hibban 3039

✧ A Lesson in Carrying and Saying the Funeral

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أَخْبَرَنَا عُمَرُ بْنُ مُحَمَّدٍ الْهَمْدَانِيُّ قَالَ حَدَّثَنَا عِيسَى بْنُ حَمَّادٍ زُغْبَةَ قَالَ أَخْبَرَنَا اللَّيْثُ بْنُ سَعْدٍ عَنْ سَعِيدٍ الْمَقْبُرِيِّ عَنْ أَبِيهِ أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ يَقُولُ قَالَ رَسُولُ اللَّهِ ﷺ

«إِذَا وُضِعَتِ الْجَنَازَةُ وَاحْتَمَلَهَا الرِّجَالُ عَلَى أَعْنَاقِهِمْ فَإِنْ كَانَتْ صَالِحَةً قَالَتْ قَدِّمُونِي وَإِنْ كَانَتْ غَيْرَ صَالِحَةٍ قَالَتْ يَا وَيْلَهَا أَيْنَ يَذْهَبُونَ بِهَا يَسْمَعُ صَوْتَهَا كُلُّ شَيْءٍ إِلَّا الْإِنْسَانَ وَلَوْ سَمِعَهَا الْإِنْسَانُ لَصَعِقَ»

Translation

Chain of narrators
  1. ʿUmar b. Muḥammad al-Hamdānī
  2. ʿĪsá b. Ḥammād Zughbah
  3. al-Layth b. Saʿd
  4. Saʿīd al-Maqburī
  5. his father
  6. Abū Saʿīd al-Khudrī
  7. Rasūl Allāh ﷺ

✧ «When the funeral is placed and the men carry it on their shoulders, if it was righteous it says: 'Send me forward,' and if it was not righteous it says: 'Woe to it! Where are they taking it?' Its voice is heard by everything except the human, and if the human heard it, he would faint.»

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Shuayb al-ArnautGoodhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه سعيد بن أبي سعيد المقبري وقد اختلف عنه فرواه ابن أبي ذئب عن المقبري عن عبد الرحمن عن أبي هريرة وخالفه عبد الحميد بن جعفر فرواه عن المقبري عن أبي هريرة ولم يذكر بينهما أحدا وخالفه ليث بن سعد فرواه عن المقبري عن أبيه عن أبي سعيد الخدري عن النبي صلى الله عليه وسلم وقول الليث وابن أبي ذئب محفوظان ورواه عبد الله العمري واختلف عنه فقال إسحاق الفروي عن العمري عن المقبري عن أبي هريرة وقال عبد العزيز بن عبد الله الأويسي عنه عن سعيد المقبري عن أبيه عن أبي هريرة وكلهم أسندوه وقال همام عن محمد بن عجلان عن المقبري عن أبي هريرة غير مرفوع

    machine translationIt is narrated by Saʿīd b. Abī Saʿīd al-Maqburī, and there is disagreement about it from him. Ibn Abī Dhiʾb narrated it from al-Maqburī, from ʿAbd al-Raḥmān, from Abū Hurayrah. ʿAbd al-Ḥamīd b. Jaʿfar differed from him and narrated it from al-Maqburī, from Abū Hurayrah, and did not mention anyone between them. Layth b. Saʿd differed from him and narrated it from al-Maqburī, from his father, from Abū Saʿīd al-Khudrī, from the Prophet ﷺ. The statements of al-Layth and Ibn Abī Dhiʾb are both preserved (maḥfūẓ). ʿAbdullāh al-ʿUmarī also narrated it, and there is disagreement about it from him. Isḥāq al-Farwī said, from al-ʿUmarī, from al-Maqburī, from Abū Hurayrah, while ʿAbd al-ʿAzīz b. ʿAbdullāh al-Uwaysī said from him, from Saʿīd al-Maqburī, from his father, from Abū Hurayrah. All of them traced it back (asnadūhu) to the Prophet. Hammām said, from Muḥammad b. ʿAjlān, from al-Maqburī, from Abū Hurayrah, not raised to the Prophet (ghayr marfūʿ).

    in صحيح ابن حبان, p. 3044

Other narrations of this report

Narrators

  1. He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AH
    أَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبة
    سمع
  2. trustworthy, precise (thiqah thabt)d. during ʿAbd al-Malik's caliphate, or in the caliphate of al-Walīd b. ʿAbd al-Malik, or the year 100 AH, al-Ṭaḥāwī said: died in the year 125 AH, and this is a mistake on his part; for it is actually the year his son Saʿīd died
    أَبِيهِثقة ثبت
    عن
  3. Trustworthy (thiqah); his memory changed four years before his death, and his narration from ʿĀʾishah and Umm Salamah is mursal.d. 117 AH or 123 AH, or 125 AH, or 126 AH, or around the year 120 AH
    سَعِيدٍ الْمَقْبُرِيِّثقة ، تغير قبل موته بأربع سنين ، وروايته عن عائشة وأم سلمة مرسلة
    عن
  4. Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AH
    اللَّيْثُ بْنُ سَعْدٍثقة ثبت ، فقيه إمام مشهور
    أخبرنا
  5. trustworthy (thiqah)d. 248 AH, or 249
    عِيسَى بْنُ حَمَّادٍ زُغْبَةُثقة
    حدثنا
  6. عُمَرُ بْنُ مُحَمَّدٍ الْهَمْدَانِيُّ
    أخبرنا
  7. d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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