Musnad Ahmad 11552
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حَدَّثَنَا حَجَّاجٌ حَدَّثَنَا لَيْثٌ حَدَّثَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ عَنْ أَبِيهِ أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ يَقُولُ قَالَ رَسُولُ اللهِ ﷺ
إِذَا وُضِعَتِ الْجِنَازَةُ فَاحْتَمَلَهَا الرِّجَالُ عَلَى أَعْنَاقِهِمْ، فَإِنْ كَانَتْ صَالِحَةً قَالَتْ: قَدِّمُونِي وَإِنْ كَانَتْ غَيْرَ صَالِحَةٍ قَالَتْ: يَا وَيْلَهَا أَيْنَ تَذْهَبُونَ بِهَا ؟ يَسْمَعُ صَوْتَهَا كُلُّ شَيْءٍ إِلَّا الْإِنْسَانَ، وَلَوْ سَمِعَهَا الْإِنْسَانُ لَصَعِقَ
Translation
Chain of narrators
- Ḥajjāj
- Layth
- Saʿīd b. Abū Saʿīd
- his father
- Abū Saʿīd al-Khudrī
- Rasūl Allāh ﷺ
"The Messenger of Allah said: 'When the Janazah (prepared body) is placed (on the bier) and the men lift it onto their shoulders, if it was a righteous person it says: Take me quickly, take me quickly. And if it was not a righteous person it says: Woe to me! Where are you taking me! And everything hears its voice except man, and if man heard it he would faint."' (Using translation from Nasāʾī 1909)
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه سعيد بن أبي سعيد المقبري وقد اختلف عنه فرواه ابن أبي ذئب عن المقبري عن عبد الرحمن عن أبي هريرة وخالفه عبد الحميد بن جعفر فرواه عن المقبري عن أبي هريرة ولم يذكر بينهما أحدا وخالفه ليث بن سعد فرواه عن المقبري عن أبيه عن أبي سعيد الخدري عن النبي صلى الله عليه وسلم وقول الليث وابن أبي ذئب محفوظان ورواه عبد الله العمري واختلف عنه فقال إسحاق الفروي عن العمري عن المقبري عن أبي هريرة وقال عبد العزيز بن عبد الله الأويسي عنه عن سعيد المقبري عن أبيه عن أبي هريرة وكلهم أسندوه وقال همام عن محمد بن عجلان عن المقبري عن أبي هريرة غير مرفوع
machine translationIt is narrated by Saʿīd b. Abī Saʿīd al-Maqburī, and there is disagreement about it from him. Ibn Abī Dhiʾb narrated it from al-Maqburī, from ʿAbd al-Raḥmān, from Abū Hurayrah. ʿAbd al-Ḥamīd b. Jaʿfar differed from him and narrated it from al-Maqburī, from Abū Hurayrah, and did not mention anyone between them. Layth b. Saʿd differed from him and narrated it from al-Maqburī, from his father, from Abū Saʿīd al-Khudrī, from the Prophet ﷺ. The statements of al-Layth and Ibn Abī Dhiʾb are both preserved (maḥfūẓ). ʿAbdullāh al-ʿUmarī also narrated it, and there is disagreement about it from him. Isḥāq al-Farwī said, from al-ʿUmarī, from al-Maqburī, from Abū Hurayrah, while ʿAbd al-ʿAzīz b. ʿAbdullāh al-Uwaysī said from him, from Saʿīd al-Maqburī, from his father, from Abū Hurayrah. All of them traced it back (asnadūhu) to the Prophet. Hammām said, from Muḥammad b. ʿAjlān, from al-Maqburī, from Abū Hurayrah, not raised to the Prophet (ghayr marfūʿ).
in مسند أحمد, p. 11671
Same hadith, other wordings
- Riyadhus Shalihin 444"إذا وضعت الجنازة واحتملها الناس أو الرجال على أعناقهم، فإن كانت صالحة قالت: فدموني قدموني، وإن كانت غير صالحة، قالت يا ويلها! أين تذهبون بها؟ يسمع صوته كل شئ إلا الإنسان، ولو سمعه صعق"
- Riyadhus Shalihin 942"إذا وضعت الجنازة، فاحتملها الرجال علي أعناقهم، فإن كانت صالحة، قال: قدموني، وإن كانت غير صالحة، قالت لأهلها: يا ويلها أين تذهبون بها؟ يسمع صوتها كل شيء إلا الأنسان، ولو سمع الأنسان لصعق”
Other narrations of this report
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةسمع
- trustworthy, precise (thiqah thabt)d. during ʿAbd al-Malik's caliphate, or in the caliphate of al-Walīd b. ʿAbd al-Malik, or the year 100 AH, al-Ṭaḥāwī said: died in the year 125 AH, and this is a mistake on his part; for it is actually the year his son Saʿīd diedأَبِيهِثقة ثبتعن
- Trustworthy (thiqah); his memory changed four years before his death, and his narration from ʿĀʾishah and Umm Salamah is mursal.d. 117 AH or 123 AH, or 125 AH, or 126 AH, or around the year 120 AHسَعِيدُ بْنُ أَبِي سَعِيدٍثقة ، تغير قبل موته بأربع سنين ، وروايته عن عائشة وأم سلمة مرسلةحدثني
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AHلَيْثٌثقة ثبت ، فقيه إمام مشهورحدثنا
- Trustworthy (thiqah), reliable (thabt), but his memory became confused (ikhtalaṭa) at the end of his life, when he came to Baghdad before his death.d. 205 AH, or 206 AHحَجَّاجٌثقة ثبت لكنه اختلط في آخر عمره لما قدم بغداد قبل موتهحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.