Musnad Abi Ya'la 119
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حَدَّثَنَا الْقَوَارِيرِيُّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ قَبِيصَةَ بْنِ ذُؤَيْبٍ
أَنَّ الْجَدَّةُ جَاءَتْ إِلَى أَبِي بَكْرٍ، بَعْدَ وَفَاةِ رَسُولِ اللهِ ﷺ، فَقَالَتْ: أُخْبِرْتُ أَنَّ لِي حَقًّا. فَقَالَ أَبُو بَكْرٍ: مَا أَجِدُ لَكِ فِي الْكِتَابِ مِنْ حَقٍّ، وَمَا سَمِعْتُ رَسُولَ اللهِ ﷺ يَقْضِي لَكِ بِشَيْءٍ، قَالَ: فَشَهِدَ الْمُغِيرَةُ بْنُ شُعْبَةَ، فَقَالَ: مَنْ يَشْهَدُ مَعَكَ ؟ قَالَ مُحَمَّدُ بْنُ مَسْلَمَةَ: إِنَّ رَسُولَ اللهِ ﷺ أَعْطَاهَا السُّدُسَ، قَالَ الزُّهْرِيُّ: هِيَ أُمُّ أَبِ الْأُمِّ أَوِ الْأَبِ، فَلَمَّا كَانَ عُمَرُ جَاءَتِ الَّتِي تُخَالِفُهَا، فَقَالَ عُمَرُ: أَيُّكُمَا انْفَرَدَتْ بِهِ، فَهُوَ لَهَا، فَإِنِ اجْتَمَعْتُمَا فَهُوَ بَيْنَكُمَا
Translation
Chain of narrators
- al-Qawārīrī
- Sufyān b. ʿUyaynah
- al-Zuhrī
- Qabīṣah b. Dhuʾayb
✧ The grandmother came to Abu Bakr after the death of the Messenger of Allah ﷺ and said: I have been told that I have a right. Abu Bakr said: I do not find for you in the Book any right, nor have I heard the Messenger of Allah ﷺ give you anything. He said: Then al-Mughirah b. Shu'bah testified. He said: Who will testify with you? Muhammad b. Maslamah said: The Messenger of Allah ﷺ gave her one sixth. Al-Zuhri said: She is the mother of the father's mother or the father. When Umar came, the one who differed from her came. Umar said: Whichever of you is alone in it, it is hers, and if you both are together, it is between you.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥazm
لا يصح حديث قبيصة منقطع لإنه لم يدرك أبا بكر ولا سمعه من المغيرة ولا محمد
machine translationThe hadith of Qabīṣah is not authentic (ṣaḥīḥ); it is broken in its chain (munqaṭiʿ), because he did not meet Abū Bakr, nor did he hear it from al-Mughīrah or Muḥammad.
in مسند أبي يعلى الموصلي, p. 119 - Ibn ʿAbd al-Barr
حديث مرسل عند بعض أهل العلم لأنه لم يذكر فيه سماع لقبيصة من أبي بكر ولا شهود لتلك القصة
machine translationIt is a mursal hadith according to some of the people of knowledge, because no hearing by Qabīṣah from Abū Bakr is mentioned in it, nor his presence at that incident.
in مسند أبي يعلى الموصلي, p. 119 - Ibn Ḥajar al-ʿAsqalānī
إسناده صحيح لثقة رجاله إلا أن صورته مرسل
machine translationIts chain is authentic (ṣaḥīḥ), because its narrators are trustworthy (thiqah), except that its form is mursal.
in مسند أبي يعلى الموصلي, p. 119
Other narrations of this report
Sunan ad-Darimi 2960al-Mu'jam al-Kabir (al-Tabarani) 18641al-Mu'jam al-Awsat 6934Musannaf Ibn Abi Shaybah 31924al-Sunan al-Kubra (al-Bayhaqi) 12470al-Sunan al-Kubra (al-Nasa'i) 6323
Narrators
- a well-known Companiond. Ibn al-Barqī said: 42 AH. Al-Madāʾinī and others said: 43 AH. Al-Wāqidī said: 46 AH. Also said: 47 AHمُحَمَّد بْن مَسْلَمَة بْن سَلَمَة الخَزْرَجِيّصحابي مشهورفي حكم العنعنة
- He saw the Prophet (ruʾyah) but did not meet him as a Companiond. 86 AH, or: 87 AH or 88 AH, or: 89 AHقَبِيصَةَ بْنِ ذُؤَيْبٍله رؤيةعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- trustworthy, precise (thiqah thabt)d. 233 AH or 234 AH or 235 AHالْقَوَارِيرِيُّثقة ثبتحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.