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Musnad Abi Ya'la 118

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حَدَّثَنَا أَبُو خَيْثَمَةَ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، حَدَّثَنَا مَالِكٌ، عَنِ الزُّهْرِيِّ، عَنْ عُثْمَانَ بْنِ إِسْحَاقَ، عَنْ قَبِيصَةَ بْنِ ذُؤَيْبٍ قَالَ:

جَاءَتِ الْجَدَّةُ إِلَى أَبِي بَكْرٍ تَسْأَلُهُ عَنْ مِيرَاثِهَا فَقَالَ: مَا لَكِ فِي كِتَابِ اللهِ شَيْءٌ، وَمَا لَكِ فِي سُنَّةِ رَسُولِ اللهِ ﷺ شَيْءٌ، فَارْجِعِي حَتَّى أَسْأَلَ النَّاسَ

Translation

Chain of narrators
  1. Abū Khaythamah
  2. ʿUthmān b. ʿUmar
  3. Mālik
  4. al-Zuhrī
  5. ʿUthmān b. Isḥāq
  6. Qabīṣah b. Dhuʾayb

✧ The grandmother came to Abu Bakr asking him about her inheritance. He said: You have nothing in the Book of Allah, and you have nothing in the Sunnah of the Messenger of Allah ﷺ, so return until I ask the people.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥazm

    لا يصح حديث قبيصة منقطع لإنه لم يدرك أبا بكر ولا سمعه من المغيرة ولا محمد

    machine translationThe hadith of Qabīṣah is not authentic (ṣaḥīḥ); it is broken in its chain (munqaṭiʿ), because he did not meet Abū Bakr, nor did he hear it from al-Mughīrah or Muḥammad.

    in مسند أبي يعلى الموصلي, p. 118
  • Ibn ʿAbd al-Barr

    حديث مرسل عند بعض أهل العلم لأنه لم يذكر فيه سماع لقبيصة من أبي بكر ولا شهود لتلك القصة

    machine translationIt is a mursal hadith according to some of the people of knowledge, because no hearing by Qabīṣah from Abū Bakr is mentioned in it, nor his presence at that incident.

    in مسند أبي يعلى الموصلي, p. 118
  • Ibn Ḥajar al-ʿAsqalānī

    إسناده صحيح لثقة رجاله إلا أن صورته مرسل

    machine translationIts chain is authentic (ṣaḥīḥ), because its narrators are trustworthy (thiqah), except that its form is mursal.

    in مسند أبي يعلى الموصلي, p. 118

Narrators

  1. Abū Bakr al-Ṣiddīq
    Successor (Caliph) of the Messenger of Allah ﷺ (khalīfat rasūl Allāh ﷺ)d. 13 AH
    أَبُو بَكْرٍ الصِّدِّيقُخليفة رسول الله صلى الله عليه وسلم
    فقال
  2. Qabīṣah b. Dhuʾayb al-Khuzāʿī
    He saw the Prophet (ruʾyah) but did not meet him as a Companiond. 86 AH, or: 87 AH or 88 AH, or: 89 AH
    قَبِيصَةَ بْنِ ذُؤَيْبٍله رؤية
    عن
  3. ʿUthmān b. Isḥāq b. Kharashah
    Deemed trustworthy by Ibn Maʿīn in the narration of al-Dūrī
    عُثْمَانَ بْنِ إِسْحَاقَوثقه ابن معين في رواية الدوري
    عن
  4. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  5. Mālik b. Anas
    The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AH
    مَالِكٌالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين
    حدثنا
  6. ʿUthmān b. ʿUmar
    trustworthy (thiqah). It was said: Yaḥyā b. Saʿīd was not pleased with himd. 207 AH, or 208 AH, or 209 AH
    عُثْمَانُ بْنُ عُمَرَثقة . قيل : كان يحيى بن سعيد لا يرضاه
    حدثنا
  7. Abū Khaythamah
    trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AH
    أَبُو خَيْثَمَةَثقة ثبت
    حدثنا
  8. Abū Yaʿlā al-Mawṣilī
    d. 307 AH
    أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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