MajelisNoteDalilدليل

al-Mu'jam al-Awsat 6934

✧ Muhammad b. Ali b. Habib al-Tara'ifi

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حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيٍّ، ثَنَا أَيُّوبُ بْنُ مُحَمَّدٍ الْوَزَّانُ، ثَنَا مَعْمَرُ بْنُ سُلَيْمَانَ، عَنْ فُرَاتِ بْنِ سُلَيْمَانَ، عَنِ الزُّهْرِيِّ، عَنْ قَبِيصَةَ بْنِ ذُؤَيْبٍ، عَنْ مُحَمَّدِ بْنِ مَسْلَمَةَ:

أَنَّ النَّبِيَّ ﷺ أَعْطَى الْجَدَّةَ السُّدُسَ

Translation

Chain of narrators
  1. Muḥammad b. ʿAlī
  2. Ayyūb b. Muḥammad al-Wazzān
  3. Maʿmar b. Sulaymān
  4. Furāt b. Sulaymān
  5. al-Zuhrī
  6. Qabīṣah b. Dhuʾayb
  7. Muḥammad b. Maslamah

✧ The Prophet ﷺ gave the grandmother one-sixth.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥazm

    لا يصح حديث قبيصة منقطع لإنه لم يدرك أبا بكر ولا سمعه من المغيرة ولا محمد

    machine translationThe hadith of Qabīṣah is not authentic (ṣaḥīḥ); it is broken in its chain (munqaṭiʿ), because he did not meet Abū Bakr, nor did he hear it from al-Mughīrah or Muḥammad.

    in المعجم الأوسط, p. 6934
  • Ibn Ḥajar al-ʿAsqalānī

    إسناده صحيح لثقة رجاله إلا أن صورته مرسل

    machine translationIts chain is authentic (ṣaḥīḥ), because its narrators are trustworthy (thiqah), except that its form is mursal.

    in المعجم الأوسط, p. 6934
  • Ibn ʿAbd al-Barr

    حديث مرسل عند بعض أهل العلم لأنه لم يذكر فيه سماع لقبيصة من أبي بكر ولا شهود لتلك القصة

    machine translationIt is a mursal hadith according to some of the people of knowledge, because no hearing by Qabīṣah from Abū Bakr is mentioned in it, nor his presence at that incident.

    in المعجم الأوسط, p. 6934

Narrators

  1. a well-known Companiond. Ibn al-Barqī said: 42 AH. Al-Madāʾinī and others said: 43 AH. Al-Wāqidī said: 46 AH. Also said: 47 AH
    مُحَمَّد بْن مَسْلَمَة بْن سَلَمَة الخَزْرَجِيّصحابي مشهور
    عن
  2. He saw the Prophet (ruʾyah) but did not meet him as a Companiond. 86 AH, or: 87 AH or 88 AH, or: 89 AH
    قَبِيصَةَ بْنِ ذُؤَيْبٍله رؤية
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. فُرَاتِ بْنِ سُلَيْمَانَ
    عن
  5. trustworthy (thiqah), excellent (fāḍil)d. 191 AH
    مَعْمَرُ بْنُ سُلَيْمَانَثقة فاضل
    حدثنا
  6. trustworthy (thiqah)d. Ibn Ḥibbān, Abū ʿArūbah al-Ḥarrānī and Abū ʿAlī Muḥammad b. Saʿīd b. ʿAbd al-Raḥmān al-Ḥāfiẓ said: the year 249 AH, Abū Jaʿfar Muḥammad b. ʿAlī b. Aḥmad al-Raqqī said: the year 246 AH
    أَيُّوبُ بْنُ مُحَمَّدٍ الْوَزَّانُثقة
    حدثنا
  7. محمد بن علي
    حدثنا
  8. الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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