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Sunan Abi Dawud 951

The Prayer Of The One Sitting Down

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حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا يَحْيَى عَنْ حُسَيْنٍ الْمُعَلِّمِ عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ

أَنَّهُ سَأَلَ النَّبِيَّ ﷺ عَنْ صَلاَةِ الرَّجُلِ قَاعِدًا فَقَالَ صَلاَتُهُ قَائِمًا أَفْضَلُ مِنْ صَلاَتِهِ قَاعِدًا وَصَلاَتُهُ قَاعِدًا عَلَى النِّصْفِ مِنْ صَلاَتِهِ قَائِمًا وَصَلاَتُهُ نَائِمًا عَلَى النِّصْفِ مِنْ صَلاَتِهِ قَاعِدًا

Translation

Chain of narrators
  1. Musaddad
  2. Yaḥyá
  3. Ḥusayn al-Muʿallim
  4. ʿAbdullāh b. Buraydah
  5. ʿImrān b. Ḥuṣayn

‘Imran b. Hussain asked the prophet ﷺ about the prayer a man offers in sitting condition. He replied: his prayer in standing condition is better than his prayer in sitting condition, and his prayer in sitting condition is half the prayer he offers in standing condition, and his prayer in lying condition is half the prayer he offers in sitting condition.

Grades by grader

al-AlbaniSoundin صحيح سنن أبي داود, p. 951fawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidSahihfawazahmed0
Shuayb al-ArnautSahihfawazahmed0
Zubair Ali ZaiSahih Bukhari (1115)fawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    هو حديث لم يروه إلا حسين المعلم وهو حسين بن ذكوان عن عبد الله بن بريدة عن عمران بن حصين وقد اختلف أيضا على حسين المعلم في إسناده ولفظه اختلافا يوجب التوقف عنه وإن صح حديث حسين عن ابن بريدة عن عمران بن حصين هذا فلا أدري ما وجهه

    machine translationThis is a hadith that only Ḥusayn al-Muʿallim narrated, who is Ḥusayn b. Dhakwān, from ʿAbdullāh b. Buraydah, from ʿImrān b. Ḥuṣayn. There is also disagreement about Ḥusayn al-Muʿallim concerning its chain and its wording, a disagreement that requires withholding judgement on it. And if the hadith of Ḥusayn from Ibn Buraydah from ʿImrān b. Ḥuṣayn is authentic, then I do not know what its explanation is.

    in سنن أبي داود, p. 948
  • ابن اللجام علي بن خلف القرطبي

    قوله من صلى نائما فله نصف أجر القاعد فلا يصح معناه عند العلماء لأنهم مجمعون على أن النافلة لا يصليها القادر على القيام إيماء وإنما دخل الوهم على ناقل الحديث

    machine translationAs for his statement, "Whoever prays lying down will have half the reward of the one who prays sitting," its meaning is not sound according to the scholars, because they are unanimously agreed that a person who is able to stand may not pray a voluntary prayer by gesturing. Rather, the error entered through the one who transmitted the hadith.

    in سنن أبي داود, p. 948

Other narrations of this report

Narrators

  1. embraced Islam in the year of Khaybar, accompanied the Prophet ﷺ, and was virtuousd. 52 AH, Ibn Mandah related a view that he died in the year (53) AH
    عِمْرَان بْن حُصَيْن بْن عُبَيْد بْن خَلَف الْخُزَاعِيّأسلم عام خيبر وصحب وكان فاضلا
    عن
  2. trustworthy (thiqah)d. 105 AH, or 115 AH
    عَبْدِ اللهِ بْنِ بُرَيْدَةَثقة
    عن
  3. trustworthy (thiqah), though he sometimes erred (rubbamā wahima)d. 145 AH
    حُسَيْنٍ الْمُعَلِّمِثقة ، ربما وهم
    عن
  4. trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AH
    يَحْيَىثقة متقن حافظ ، إمام قدوة
    نا
  5. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 228 AH
    مُسَدَّدٌثقة حافظ
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

ʿAwn al-Maʿbūd (Ashraf)

Read them on Hadith Unlocked

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