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Sunan Abi Dawud 533

Calling The Adhan Before Its Time

Show the chain

حَدَّثَنَا أَيُّوبُ بْنُ مَنْصُورٍ حَدَّثَنَا شُعَيْبُ بْنُ حَرْبٍ عَنْ عَبْدِ الْعَزِيزِ بْنِ أَبِي رَوَّادٍ أَخْبَرَنَا نَافِعٌ

عَنْ مُؤَذِّنٍ لِعُمَرَ يُقَالُ لَهُ مَسْرُوحٌ أَذَّنَ قَبْلَ الصُّبْحِ فَأَمَرَهُ عُمَرُ

Translation

Chain of narrators
  1. Ayyūb b. Manṣūr
  2. Shuʿayb b. Ḥarb
  3. ʿAbd al-ʿAzīz b. Abū Rawwād
  4. Nāfiʿ

A mu'adhdhin of ‘Umar, named Masruh, called the Adhan for the morning prayer before the break of dawn; ‘Umar commanded him (to repeat). The narrator reported the tradition in a similar way. Abu Dawud said: This tradition has been transmitted by al-Darawardi from ‘Ubaid Allah on the authority of Ibn ‘Umar, saying: there was a mu'adhdhin of ‘Umar, named Mas’ud. He then narrated the rest of the tradition. This version is more correct than one.

Notes

  • حَدَّثَنَا أَيُّوبُ بْنُ مَنْصُورٍ، حَدَّثَنَا شُعَيْبُ بْنُ حَرْبٍ، عَنْ عَبْدِ الْعَزِيزِ بْنِ أَبِي رَوَّادٍ، أَخْبَرَنَا نَافِعٌ، عَنْ مُؤَذِّنٍ، لِعُمَرَ يُقَالُ لَهُ مَسْرُوحٌ أَذَّنَ قَبْلَ الصُّبْحِ فَأَمَرَهُ عُمَرُ فَذَكَرَ نَحْوَهُ. قَالَ أَبُو دَاوُدَ وَقَدْ رَوَاهُ حَمَّادُ بْنُ زَيْدٍ عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ عَنْ نَافِعٍ أَوْ غَيْرِهِ أَنَّ مُؤَذِّنًا لِعُمَرَ يُقَالُ لَهُ مَسْرُوحٌ أَوْ غَيْرُهُ. قَالَ أَبُو دَاوُدَ وَرَوَاهُ الدَّرَاوَرْدِيُّ عَنْ عُبَيْدِ اللَّهِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ كَانَ لِعُمَرَ مُؤَذِّنٌ يُقَالُ لَهُ مَسْعُودٌ وَذَكَرَ نَحْوَهُ وَهَذَا أَصَحُّ مِنْ ذَلِكَ

    machine translationAyyūb b. Manṣūr narrated to us, Shuʿayb b. Ḥarb narrated to us, from ʿAbd al-ʿAzīz b. Abī Rawwād, Nāfiʿ informed us, from a muezzin of ʿUmar called Masrūḥ, who called the adhān before dawn, so ʿUmar commanded him, and he mentioned something similar. Abū Dāwūd said: Ḥammād b. Zayd also narrated it from ʿUbaydullāh b. ʿUmar, from Nāfiʿ or someone else, that a muezzin of ʿUmar, called Masrūḥ or another name. Abū Dāwūd said: al-Darāwardī narrated it from ʿUbaydullāh, from Nāfiʿ, from Ibn ʿUmar, who said: ʿUmar had a muezzin called Masʿūd, and he mentioned something similar. And this is more sound (aṣaḥḥ) than that.

Grades by grader

al-AlbaniSoundin صحيح سنن أبي داود, p. 533fawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidSahihfawazahmed0
Shuayb al-ArnautDaiffawazahmed0
Zubair Ali ZaiDaiffawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    اتفق أئمة الحديث على أن حمادا أخطأ في رفعه وأن الصواب وقفه على عمر بن الخطاب

    machine translationThe imams of hadith agreed that Ḥammād erred in raising it to the Prophet (marfūʿ), and that the correct position is that it is a statement stopping at ʿUmar b. al-Khaṭṭāb (mawqūf).

    in سنن أبي داود, p. 530
  • Dāraquṭnī

    الصحيح عن نافع عن ابن عمر أن مسروجا مولى عمر أذن وقال له عمر غير مرفوع

    machine translationThe sound report from Nāfiʿ, from Ibn ʿUmar, is that Masrūḥ, the freedman of ʿUmar, called the adhān and ʿUmar spoke to him; it is not raised (marfūʿ).

    in سنن أبي داود, p. 530
  • Dāraquṭnī

    وهم فيه عامر بن مدرك والصواب قد تقدم عن شعيب بن حرب عن عبد العزيز بن أبي رواد عن نافع عن مؤذن عمر عن عمر قوله

    machine translationʿĀmir b. Mudrik made an error in it. The correct version has already preceded, from Shuʿayb b. Ḥarb, from ʿAbd al-ʿAzīz b. Abī Rawwād, from Nāfiʿ, from a muezzin of ʿUmar, from ʿUmar, as his own statement.

    in سنن أبي داود, p. 530
  • al-Tirmidhi

    هذا لا يصح لأنه منقطع فيما بين نافع وعمر

    machine translationThis is not sound (ṣaḥīḥ) because it is broken (munqaṭiʿ) between Nāfiʿ and ʿUmar.

    in سنن أبي داود, p. 530
Show 6 more
  • Abū Daʾūd

    هذا أصح يعني أنه موقوف

    machine translationThis is more sound (aṣaḥḥ), meaning that it is a statement stopping at a Companion (mawqūf).

    in سنن أبي داود, p. 530
  • Abū Ḥatim al-Rāzī

    الصحيح عن نافع عن ابن عمر أن عمر أمر مسروحا مع أن حديث حماد بن سلمة خطأ قيل له فحديث ابن أبي محذورة قال أبي ابن أبي محذورة شيخ

    machine translationThe sound report from Nāfiʿ, from Ibn ʿUmar, is that ʿUmar commanded Masrūḥ, and the hadith of Ḥammād b. Salamah is an error. It was said to him: What about the hadith of Ibn Abī Maḥdhūrah? My father said: Ibn Abī Maḥdhūrah is a shaykh.

    in سنن أبي داود, p. 530
  • Abū Ḥatim al-Rāzī

    أورد ابن أبي حاتم هذه الروايات ثم قال الصحيح عن نافع عن ابن عمر أن عمر أمر مسروحا

    machine translationIbn Abī Ḥātim cited these narrations and then said: The sound report from Nāfiʿ, from Ibn ʿUmar, is that ʿUmar commanded Masrūḥ.

    in سنن أبي داود, p. 530
  • Ibn ʿAbd al-Barr

    هذا إسناد غير متصل

    machine translationThis chain is not connected (ghayr muttaṣil).

    in سنن أبي داود, p. 530
  • Abū Daʾūd

    قال أبو داود هو أصح

    machine translationAbū Dāwūd said: It is more sound (aṣaḥḥ).

    in سنن أبي داود, p. 530
  • Shuayb al-Arnaut

    [فيه] أيوب بن منصور ضعيف يعتبر به، وباقي رجاله ثقات. وقد اختلف في إسناده.

    machine translation[In it] is Ayyūb b. Manṣūr, weak (ḍaʿīf), whose reports may be considered for corroboration, and the rest of its men are trustworthy (thiqāt). There is disagreement about its chain.

    in تخريج سنن أبي داود, p. 533

Other narrations of this report

Sunan Abi Dawud 532al-Sunan al-Kubra (al-Bayhaqi) 1829Sunan al-Daraqutni 954Sunan al-Daraqutni 959

Narrators

  1. ʿUmar b. al-Khaṭṭāb
    Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AH
    عُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقب
    عن
  2. Masrūḥ al-Nahshalī
    acceptable (maqbūl)
    مسروح النهشليمقبول
    عن
  3. Nāfiʿ mawlá Ibn ʿUmar
    trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH
    نَافِعٌثقة ثبت فقيه مشهور
    أنا
  4. ʿAbd al-ʿAzīz b. Abī Rawwād
    truthful (ṣadūq), devout worshipper, sometimes had lapses (wahm), and accused of Irjāʾd. close to the year 155 AH, or 159 AH
    عَبْدِ الْعَزِيزِ بْنِ أَبِي رَوَّادٍصدوق ، عابد ، ربما وهم ، ورمي بالإرجاء
    عن
  5. Shuʿayb b. Ḥarb
    trustworthy (thiqah), devout (ʿābid)d. 196 AH, or 197 AH
    شُعَيْبُ بْنُ حَرْبٍثقة عابد
    حدثنا
  6. Ayyūb b. Manṣūr
    truthful (ṣadūq), prone to error (yahim)
    أَيُّوبُ بْنُ مَنْصُورٍصدوق يهم
    حدثنا
  7. Abū Dāwūd al-Sijistānī
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

ʿAwn al-Maʿbūd (Ashraf)

Read them on Hadith Unlocked

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