Sunan Abi Dawud 5257
Regarding killing snakes
Show the chain
حَدَّثَنَا يَزِيدُ بْنُ مَوْهَبٍ الرَّمْلِيُّ حَدَّثَنَا اللَّيْثُ عَنِ ابْنِ عَجْلاَنَ عَنْ صَيْفِيٍّ أَبِي سَعِيدٍ مَوْلَى الأَنْصَارِ عَنْ أَبِي السَّائِبِ قَالَ
أَتَيْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ فَبَيْنَا أَنَا جَالِسٌ عِنْدَهُ سَمِعْتُ تَحْتَ سَرِيرِهِ تَحْرِيكَ شَىْءٍ فَنَظَرْتُ فَإِذَا حَيَّةٌ فَقُمْتُ فَقَالَ أَبُو سَعِيدٍ مَا لَكَ فَقُلْتُ حَيَّةٌ هَا هُنَا قَالَ فَتُرِيدُ مَاذَا قُلْتُ أَقْتُلُهَا فَأَشَارَ إِلَى بَيْتٍ فِي دَارِهِ تِلْقَاءَ بَيْتِهِ فَقَالَ إِنَّ ابْنَ عَمٍّ لِي كَانَ فِي هَذَا الْبَيْتِ فَلَمَّا كَانَ يَوْمُ الأَحْزَابِ اسْتَأْذَنَ إِلَى أَهْلِهِ وَكَانَ حَدِيثَ عَهْدٍ بِعُرْسٍ فَأَذِنَ لَهُ رَسُولُ اللَّهِ ﷺ وَأَمَرَهُ أَنْ يَذْهَبَ بِسِلاَحِهِ فَأَتَى دَارَهُ فَوَجَدَ امْرَأَتَهُ قَائِمَةً عَلَى بَابِ الْبَيْتِ فَأَشَارَ إِلَيْهَا بِالرُّمْحِ فَقَالَتْ لاَ تَعْجَلْ حَتَّى تَنْظُرَ مَا أَخْرَجَنِي فَدَخَلَ الْبَيْتَ فَإِذَا حَيَّةٌ مُنْكَرَةٌ فَطَعَنَهَا بِالرُّمْحِ ثُمَّ خَرَجَ بِهَا فِي الرُّمْحِ تَرْتَكِضُ قَالَ فَلاَ أَدْرِي أَيُّهُمَا كَانَ أَسْرَعَ مَوْتًا الرَّجُلُ أَوِ الْحَيَّةُ فَأَتَى قَوْمُهُ رَسُولَ اللَّهِ ﷺ فَقَالُوا ادْعُ اللَّهَ أَنْ يَرُدَّ صَاحِبَنَا فَقَالَ اسْتَغْفِرُوا لِصَاحِبِكُمْ ثُمَّ قَالَ إِنَّ نَفَرًا مِنَ الْجِنِّ أَسْلَمُوا بِالْمَدِينَةِ فَإِذَا رَأَيْتُمْ أَحَدًا مِنْهُمْ فَحَذِّرُوهُ ثَلاَثَ مَرَّاتٍ ثُمَّ إِنْ بَدَا لَكُمْ بَعْدُ أَنْ تَقْتُلُوهُ فَاقْتُلُوهُ بَعْدَ الثَّلاَثِ
Translation
Chain of narrators
- Yazīd b. Mawhab al-Ramlī
- al-Layth
- Ibn ʿAjlān
- Ṣayfī Abū Saʿīd a freed slave of al-Anṣār
- Abū al-Sāʾib
what is with you? I said: Here is a snake. He said: what do you want ? I said: I shall kill it. He then pointed to a room in his house in front of his room and said: My cousin (son of my uncle) was in this room. He asked his permission to go to his wife on the occasion of the battle of Troops (Ahzab), as he was recently married. The Messenger of Allah (May peace be upon him) gave him permission and ordered him to take his weapon with him. He came to his house and found his wife standing at the door of the house. When he pointed to her with the lance, she said; do not make haste till you see what has brought me out. He entered the house and found an ugly snake there. He pierced in the lance while it was quivering. He said: I do not know which of them died first, the man or the snake. His people then came to the Messenger of Allah (May peace be upon him) and said: supplicate Allah to restore our companion to life for us. He said: Ask forgiveness for your Companion. Then he said: In Medina a group of Jinn have embraced Islam, so when you see one of them, pronounce a waring to it three times and if it appears to you after that, kill it after three days.
Grades by grader
| al-Albani | Good-Soundin صحيح أبي داود, p. 5257 | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Hasan Sahih | fawazahmed0 |
| Zubair Ali Zai | Sahih Muslim (2236) | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
روى هذا الحديث مالك وعبيد الله بن عمر عن صيفي عن أبي السائب عن أبي سعيد عن النبي صلى الله عليه وسلم ونرى أن هذا الرجل الذي روى عنه أسماء بن عبيد هو صيفي وليس للسائب بن يزيد معنى
machine translationMālik and ʿUbaydullāh b. ʿUmar narrated this hadith from Ṣayfī, from Abū al-Sāʾib, from Abū Saʿīd, from the Prophet ﷺ. We hold that this man from whom Asmāʾ b. ʿUbayd narrated is Ṣayfī, and that al-Sāʾib b. Yazīd has no place in it.
in سنن أبي داود, p. 5242 - Dāraquṭnī
حدث به عبيد الله بن عمر واختلف عنه فرواه عبدة بن سليمان عن عبيد الله بن عمر عن العلاء عن أبيه عن أبي سعيد حدث به الحسن بن سهل الحناط عن عبدة هكذا وخالفه عبد الله بن نمير فرواه عن عبيد الله بن عمر عن صيفي عن أبي سعيد الخدري وصيفي لم يسمعه من أبي سعيد ورواه ابن عيينة عن ابن عجلان فقال عن صيفي مولى أبي السائب عن أبي سعيد وهو وهم والصواب ما رواه يحيى بن سعيد القطان والليث بن سعد عن ابن عجلان عن صيفي عن أبي السائب عن أبي سعيد وكذلك رواه مالك بن أنس عن صيفي عن أبي السائب عن أبي سعيد وهو الصواب
machine translationʿUbaydullāh b. ʿUmar related it, and there is disagreement about him. ʿAbdah b. Sulaymān narrated it from ʿUbaydullāh b. ʿUmar, from al-ʿAlāʾ, from his father, from Abū Saʿīd; al-Ḥasan b. Sahl al-Ḥannāṭ related it from ʿAbdah in this way. ʿAbdullāh b. Numayr differed from him and narrated it from ʿUbaydullāh b. ʿUmar, from Ṣayfī, from Abū Saʿīd al-Khudrī, but Ṣayfī did not hear it from Abū Saʿīd. Ibn ʿUyaynah narrated it from Ibn ʿAjlān and said: from Ṣayfī, the freed slave of Abū al-Sāʾib, from Abū Saʿīd, and that is an error (wahm). The correct version is what Yaḥyā b. Saʿīd al-Qaṭṭān and al-Layth b. Saʿd narrated from Ibn ʿAjlān, from Ṣayfī, from Abū al-Sāʾib, from Abū Saʿīd. Likewise Mālik b. Anas narrated it from Ṣayfī, from Abū al-Sāʾib, from Abū Saʿīd, and that is the correct one.
in سنن أبي داود, p. 5242
Other narrations of this report
Sunan Abi Dawud 5258Sunan Abi Dawud 5259Musnad Ahmad 11369Sahih Ibn Hibban 6157al-Sunan al-Kubra (al-Nasa'i) 10768
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةأتيت
- trustworthy (thiqah)d. between 101 and 110 AHأَبِي السَّائِبِثقةعن
- trustworthy (thiqah)d. between 111 and 120 AHصَيْفِيٍّ أَبِي سَعِيدٍ مَوْلَى الْأَنْصَارِثقةعن
- truthful (ṣadūq), except that the hadiths of Abū Hurayrah became confused for him (ikhtalaṭat ʿalayhi)d. 148 AH, or 149 AH, al-Dhahabī said in al-Kāshif 138 AHابْنِ عَجْلَانَصدوق إلا أنه اختلطت عليه أحاديث أبي هريرةعن
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AHاللَّيْثُثقة ثبت ، فقيه إمام مشهورنا
- trustworthy (thiqah), devout (ʿābid)d. 232 AH or after it, also said: 233 AH; also said: 237 AHيَزِيدُ بْنُ مَوْهَبٍ الرَّمْلِيُّثقه عابد .حدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
الاعتبار في الناسخ والمنسوخ
ʿAwn al-Maʿbūd (Ashraf)
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