MajelisNoteDalilدليل
العربية

Sunan Abi Dawud 512

One Person Calling The Adhan And Another Calling The Iqamah

Show the chain

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا حَمَّادُ بْنُ خَالِدٍ حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ عَنْ عَمِّهِ عَبْدِ اللَّهِ بْنِ زَيْدٍ قَالَ

أَرَادَ النَّبِيُّ ﷺ فِي الأَذَانِ أَشْيَاءَ لَمْ يَصْنَعْ مِنْهَا شَيْئًا قَالَ فَأُرِيَ عَبْدُ اللَّهِ بْنُ زَيْدٍ الأَذَانَ فِي الْمَنَامِ فَأَتَى النَّبِيَّ ﷺ فَأَخْبَرَهُ فَقَالَ أَلْقِهِ عَلَى بِلاَلٍ فَأَلْقَاهُ عَلَيْهِ فَأَذَّنَ بِلاَلٌ فَقَالَ عَبْدُ اللَّهِ أَنَا رَأَيْتُهُ وَأَنَا كُنْتُ أُرِيدُهُ قَالَ فَأَقِمْ أَنْتَ

Translation

Chain of narrators
  1. ʿUthmān b. Abū Shaybah
  2. Ḥammād b. Khālid
  3. Muḥammad b. ʿAmr
  4. Muḥammad b. ʿAbdullāh
  5. ʿAmmih ʿAbdullāh b. Zayd

The Prophet ﷺ intended to do many things for calling (the people) to prayer, but he did not do any of them. Then Abdullah ibn Zayd was taught in a dream how to pronounce the call to prayer. He came to the Prophet ﷺ and informed him. He said: Teach it to Bilal. He then taught him, and Bilal made a call to prayer. Abdullah said: I saw it in a dream and I wished to pronounce it, but he (the Prophet) said: You should pronounce iqamah.

Grades by grader

al-AlbaniWeakin ضعيف أبي داود, p. 512fawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidDaiffawazahmed0
Shuayb al-ArnautWeak Chainin تخريج سنن أبي داود, p. 512fawazahmed0, hadithunlocked
Zubair Ali ZaiDaiffawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Show 9 more
  • الحازمي

    إسناد حسن

    machine translationIts chain of transmission (isnād) is good (ḥasan).

    in سنن أبي داود, p. 509
  • Ishbīlī

    إقامة عبد الله بن زيد ليست تجيء من وجه قوي فيما أعلم

    in سنن أبي داود, p. 509
  • Ibn ʿAbd al-Barr

    قال وسمعت أبا عبد الله يقول من أقام مثنى مثنى لم أعنفه وليس به بأس قيل لأبي عبد الله حديث أبي محذورة صحيح قال أما أنا فلا أدفعه قيل له أفليس حديث أبي محذورة بعد حديث أبي عبد الله بن زيد لأن حديث أبي محذورة بعد فتح مكة فقال أليس قد رجع النبي صلى الله عليه وسلم إلى المدينة فأقر بلالا على أذان عبد الله بن زيد قال أبو عمر بكل ما قالوا قد رويت الآثار عن النبي صلى الله عليه وسلم ولكني كرهت ذكرها خشية الإملال والإطالة ولشهرتها في كتب المصنفين كسلت عن إيرادها مع طولها وقد جئت بمعانيها ومذاهب الفقهاء فيها وبالله التوفيق وذهب أحمد بن حنبل وإسحاق بن راهويه والطبري وداود إلى إجازة القول بكل ما روي عن رسول الله صلى الله عليه وسلم في ذلك وحملوا ذلك على الإباحة والتخيير قالوا كل ذلك جائز لأنه قد ثبت جميع ذلك عن النبي صلى الله عليه وسلم وعمل به أصحابه بعده

    machine translationHe said: I heard Abū ʿAbdillāh say: Whoever calls the iqāmah in pairs, I do not blame him, and there is no harm in it. Abū ʿAbdillāh was asked: Is the hadith of Abū Maḥdhūrah sound? He said: As for me, I do not reject it. It was said to him: Does the hadith of Abū Maḥdhūrah not come after the hadith of ʿAbdullāh b. Zayd, since the hadith of Abū Maḥdhūrah is after the conquest of Mecca? He said: Did the Prophet ﷺ not return to Medina and confirm Bilāl on the adhān of ʿAbdullāh b. Zayd? Abū ʿUmar said: Reports have been narrated from the Prophet ﷺ for everything they said, but I disliked mentioning them for fear of causing boredom and length, and because of their fame in the books of the compilers, I was reluctant to cite them given their length. I have brought their meanings and the positions of the jurists on them, and success is with Allah. Aḥmad b. Ḥanbal, Isḥāq b. Rāhawayh, al-Ṭabarī and Dāwūd held that it is permissible to say whatever has been narrated from the Messenger of Allah ﷺ on this, and they took it as permissibility and free choice. They said: All of it is permissible, because all of it is established from the Prophet ﷺ and his Companions acted on it after him.

    in سنن أبي داود, p. 509
  • الزيلعى

    أعلوه بأبي سهل تكلم فيه ابن معين وغيره

    machine translationThey found it defective because of Abū Sahl, who was criticised by Ibn Maʿīn and others.

    in سنن أبي داود, p. 509
  • Ibn ʿAbd al-Barr

    هذا أحسن إسنادا من حديث الإفريقي

    in سنن أبي داود, p. 509
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    في إسناده ومتنه اختلاف

    in سنن أبي داود, p. 509
  • al-Bukhari

    فيه نظر

    machine translationThere is some criticism in him (fīhi naẓar).

    in سنن أبي داود, p. 509
  • أحمد بن إسحاق بن أيوب الصبغي

    يضعف هذا الحديث

    machine translationThis hadith is considered weak (ḍaʿīf).

    in سنن أبي داود, p. 509
  • الحازمي

    حديث حسن وفي إسناده مقال

    in سنن أبي داود, p. 509

Same hadith, other wordings

  • Bulughul Maram 200أَنَا رَأَيْتُهُ - يَعْنِي: اَلْأَذَانُ - وَأَنَا كُنْتُ أُرِيدُهُ. قَالَ: "فَأَقِمْ أَنْتَ "

Other narrations of this report

Muwatta' Malik 3-1Musnad Ahmad 16476al-Sunan al-Kubra (al-Bayhaqi) 1903Sunan al-Daraqutni 962Musnad al-Tayalisi 1201

Narrators

  1. ʿAbdullāh b. Zayd b. ʿAbd Rabbih al-ʿAqabī
    a well-known Companiond. 32 AH, al-Ḥākim said: the correct view is that he was killed at Uḥud, al-Bukhārī listed him in the section of those who died between 60 AH and 70 AH
    عَبْدُ اللهِ بْنُ زَيْدِ بْنِ عَبْدِ رَبِّهِ الْعَقَبِيُّصحابي مشهور
    عن
  2. ʿAbdullāh b. Muḥammad al-Anṣārī
    acceptable (maqbūl)
    مُحَمَّدِ بْنِ عَبْدِ اللهِمقبول
    عن
  3. Muḥammad b. ʿAmr
    acceptable (maqbūl)
    مُحَمَّدُ بْنُ عَمْرٍومقبول
    حدثنا
  4. Ḥammād b. Khālid
    trustworthy (thiqah), unlettered (ummī)d. between 191 and 200 AH, or between 201 and 210 AH
    حَمَّادُ بْنُ خَالِدٍثقة أمي
    حدثنا
  5. ʿUthmān b. Abī Shaybah
    Trustworthy (thiqah), a renowned memorizer (ḥāfiẓ), though he had some errors (awhām). It is also said: he did not memorize the Qurʾānd. 239 AH
    عُثْمَانُ بْنُ أَبِي شَيْبَةَثقة حافظ شهير ، وله أوهام . وقيل : كان لا يحفظ القرآن
    حدثنا
  6. Abū Dāwūd al-Sijistānī
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

ʿAwn al-Maʿbūd (Ashraf)

Read them on Hadith Unlocked

Something wrong with this text or grade? Tell us