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العربية

Musnad Ahmad 16476

✧ Abdullah b. Zaid b. Abdul-Rabbi, the companion who gave the call to prayer about the Prophet Muhammad ﷺ

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حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ أَبُو الْحُسَيْنِ الْعُكْلِيُّ قَالَ أَخْبَرَنِي أَبُو سَهْلٍ مُحَمَّدُ بْنُ عَمْرٍو قَالَ أَخْبَرَنِي عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ زَيْدٍ عَنْ عَمِّهِ عَبْدِ اللهِ بْنِ زَيْدٍ رائِي الْأَذَانَ قَالَ

فَجِئْتُ إِلَى رَسُولِ اللهِ ﷺ فَأَخْبَرْتُهُ فَقَالَ: أَلْقِهِ عَلَى بِلَالٍ. فَأَلْقَيْتُهُ، فَأَذَّنَ. قَالَ: فَأَرَادَ أَنْ يُقِيمَ فَقُلْتُ: يَا رَسُولَ اللهِ، أَنَا رَأَيْتُ، أُرِيدُ أَنْ أُقِيمَ، قَالَ: " فَأَقِمْ أَنْتَ " فَأَقَامَ هُوَ، وَأَذَّنَ بِلَالٌ

Translation

Chain of narrators
  1. Zayd b. al-Ḥubāb Abū al-Ḥusayn al-ʿUklī
  2. Abū Sahl Muḥammad b. ʿAmr
  3. ʿAbdullāh b. Muḥammad b. Zayd
  4. ʿAmmih ʿAbdullāh b. Zayd Rāʾī al-Adhān

✧ I came to the Messenger of God ﷺ and told him, so he said: "Throw it upon Bilal." So I threw it, and he called the adhan. He said: He wanted to say the iqamah, but I said: O Messenger of God, I saw it; I want to say the iqamah. He said: "You say the iqamah." So he said the iqamah, and Bilal called the adhan.

Grades by grader

Shuayb al-ArnautWeak Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    إسناده حسن أحسن من حديث الإفريقي

    in مسند أحمد, p. 16670
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    إن صحا لم يتخالفا لأن قصة الصدائي بعد

    in مسند أحمد, p. 16670
  • الزيلعى

    أعلوه بأبي سهل تكلم فيه ابن معين وغيره

    machine translationThey found it defective because of Abū Sahl, who was criticised by Ibn Maʿīn and others.

    in مسند أحمد, p. 16670
  • Ibn ʿAbd al-Barr

    قال وسمعت أبا عبد الله يقول من أقام مثنى مثنى لم أعنفه وليس به بأس قيل لأبي عبد الله حديث أبي محذورة صحيح قال أما أنا فلا أدفعه قيل له أفليس حديث أبي محذورة بعد حديث أبي عبد الله بن زيد لأن حديث أبي محذورة بعد فتح مكة فقال أليس قد رجع النبي صلى الله عليه وسلم إلى المدينة فأقر بلالا على أذان عبد الله بن زيد قال أبو عمر بكل ما قالوا قد رويت الآثار عن النبي صلى الله عليه وسلم ولكني كرهت ذكرها خشية الإملال والإطالة ولشهرتها في كتب المصنفين كسلت عن إيرادها مع طولها وقد جئت بمعانيها ومذاهب الفقهاء فيها وبالله التوفيق وذهب أحمد بن حنبل وإسحاق بن راهويه والطبري وداود إلى إجازة القول بكل ما روي عن رسول الله صلى الله عليه وسلم في ذلك وحملوا ذلك على الإباحة والتخيير قالوا كل ذلك جائز لأنه قد ثبت جميع ذلك عن النبي صلى الله عليه وسلم وعمل به أصحابه بعده

    machine translationHe said: I heard Abū ʿAbdillāh say: Whoever calls the iqāmah in pairs, I do not blame him, and there is no harm in it. Abū ʿAbdillāh was asked: Is the hadith of Abū Maḥdhūrah sound? He said: As for me, I do not reject it. It was said to him: Does the hadith of Abū Maḥdhūrah not come after the hadith of ʿAbdullāh b. Zayd, since the hadith of Abū Maḥdhūrah is after the conquest of Mecca? He said: Did the Prophet ﷺ not return to Medina and confirm Bilāl on the adhān of ʿAbdullāh b. Zayd? Abū ʿUmar said: Reports have been narrated from the Prophet ﷺ for everything they said, but I disliked mentioning them for fear of causing boredom and length, and because of their fame in the books of the compilers, I was reluctant to cite them given their length. I have brought their meanings and the positions of the jurists on them, and success is with Allah. Aḥmad b. Ḥanbal, Isḥāq b. Rāhawayh, al-Ṭabarī and Dāwūd held that it is permissible to say whatever has been narrated from the Messenger of Allah ﷺ on this, and they took it as permissibility and free choice. They said: All of it is permissible, because all of it is established from the Prophet ﷺ and his Companions acted on it after him.

    in مسند أحمد, p. 16670
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Other narrations of this report

Sunan Abi Dawud 512Muwatta' Malik 3-1

Narrators

  1. ʿAbdullāh b. Zayd b. ʿAbd Rabbih al-ʿAqabī
    a well-known Companiond. 32 AH, al-Ḥākim said: the correct view is that he was killed at Uḥud, al-Bukhārī listed him in the section of those who died between 60 AH and 70 AH
    عَبْدُ اللهِ بْنُ زَيْدِ بْنِ عَبْدِ رَبِّهِ الْعَقَبِيُّصحابي مشهور
    عن
  2. ʿAbdullāh b. Muḥammad al-Anṣārī
    acceptable (maqbūl)
    عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ زَيْدٍمقبول
    أخبرني
  3. Muḥammad b. ʿAmr al-Anṣārī
    weak (ḍaʿīf)d. between 161 and 170 AH
    أَبُو سَهْلٍ مُحَمَّدُ بْنُ عَمْرٍوضعيف
    أخبرني
  4. Zayd b. al-Ḥubāb
    and he is truthful (ṣadūq), errs in the hadith of al-Thawrīd. 203 AH, also said: 204 AH
    زَيْدُ بْنُ الْحُبَابِ أَبُو الْحُسَيْنِ الْعُكْلِيُّوهو صدوق ، يخطئ في حديث الثوري
    حدثنا
  5. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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