MajelisNoteDalilدليل

Musnad al-Tayalisi 1201

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حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو الْوَاقِفِيُّ، عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدٍ الْأَنْصَارِيِّ، عَنْ عَمِّهِ عَبْدِ اللهِ بْنِ زَيْدٍ

أَنَّهُ رَأَى الْأَذَانَ فِي الْمَنَامِ، فَأَتَى النَّبِيَّ ﷺ فَذَكَرَ ذَلِكَ لَهُ، قَالَ: فَأَذَّنَ بِلَالٌ، قَالَ: وَجَاءَ عَمِّي إِلَى النَّبِيِّ ﷺ فَقَالَ: يَا رَسُولَ اللهِ، أَنَا أَرَى الرُّؤْيَا وَيُؤَذِّنُ بِلَالٌ ! قَالَ: فَأَقِمْ أَنْتَ، قَالَ: فَأَقَامَ عَمِّي

Translation

Chain of narrators
  1. Abū Dāwud
  2. Muḥammad b. ʿAmr al-Wāqifī
  3. ʿAbdullāh b. Muḥammad al-Anṣārī
  4. ʿAmmih ʿAbdullāh b. Zayd

✧ He saw the call to prayer in a dream, so he came to the Prophet ﷺ and mentioned that to him. He said: 'Then Bilal called the adhan.' He said: 'My uncle came to the Prophet ﷺ and said: O Messenger of God, I see the dream, yet Bilal gives the adhan!' He said: 'Then you give the iqama.' He said: 'So my uncle gave the iqama.'

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    قال وسمعت أبا عبد الله يقول من أقام مثنى مثنى لم أعنفه وليس به بأس قيل لأبي عبد الله حديث أبي محذورة صحيح قال أما أنا فلا أدفعه قيل له أفليس حديث أبي محذورة بعد حديث أبي عبد الله بن زيد لأن حديث أبي محذورة بعد فتح مكة فقال أليس قد رجع النبي صلى الله عليه وسلم إلى المدينة فأقر بلالا على أذان عبد الله بن زيد قال أبو عمر بكل ما قالوا قد رويت الآثار عن النبي صلى الله عليه وسلم ولكني كرهت ذكرها خشية الإملال والإطالة ولشهرتها في كتب المصنفين كسلت عن إيرادها مع طولها وقد جئت بمعانيها ومذاهب الفقهاء فيها وبالله التوفيق وذهب أحمد بن حنبل وإسحاق بن راهويه والطبري وداود إلى إجازة القول بكل ما روي عن رسول الله صلى الله عليه وسلم في ذلك وحملوا ذلك على الإباحة والتخيير قالوا كل ذلك جائز لأنه قد ثبت جميع ذلك عن النبي صلى الله عليه وسلم وعمل به أصحابه بعده

    machine translationHe said: I heard Abū ʿAbdillāh say: Whoever calls the iqāmah in pairs, I do not blame him, and there is no harm in it. Abū ʿAbdillāh was asked: Is the hadith of Abū Maḥdhūrah sound? He said: As for me, I do not reject it. It was said to him: Does the hadith of Abū Maḥdhūrah not come after the hadith of ʿAbdullāh b. Zayd, since the hadith of Abū Maḥdhūrah is after the conquest of Mecca? He said: Did the Prophet ﷺ not return to Medina and confirm Bilāl on the adhān of ʿAbdullāh b. Zayd? Abū ʿUmar said: Reports have been narrated from the Prophet ﷺ for everything they said, but I disliked mentioning them for fear of causing boredom and length, and because of their fame in the books of the compilers, I was reluctant to cite them given their length. I have brought their meanings and the positions of the jurists on them, and success is with Allah. Aḥmad b. Ḥanbal, Isḥāq b. Rāhawayh, al-Ṭabarī and Dāwūd held that it is permissible to say whatever has been narrated from the Messenger of Allah ﷺ on this, and they took it as permissibility and free choice. They said: All of it is permissible, because all of it is established from the Prophet ﷺ and his Companions acted on it after him.

    in مسند الطيالسي, p. 1201
  • الزيلعى

    أعلوه بأبي سهل تكلم فيه ابن معين وغيره

    machine translationThey found it defective because of Abū Sahl, who was criticised by Ibn Maʿīn and others.

    in مسند الطيالسي, p. 1201

Other narrations of this report

Narrators

  1. a well-known Companiond. 32 AH, al-Ḥākim said: the correct view is that he was killed at Uḥud, al-Bukhārī listed him in the section of those who died between 60 AH and 70 AH
    عَبْدُ اللهِ بْنُ زَيْدِ بْنِ عَبْدِ رَبِّهِ الْعَقَبِيُّصحابي مشهور
    عن
  2. عَبْدِ اللهِ بْنِ مُحَمَّدٍ الْأَنْصَارِيِّمقبول
    عن
  3. weak (ḍaʿīf)d. between 161 and 170 AH
    مُحَمَّدُ بْنُ عَمْرٍو الْوَاقِفِيُّضعيف
    حدثنا
  4. trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AH
    أَبُو دَاوُدَثقة حافظ , غلط في أحاديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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