Sunan Abi Dawud 4427
Stoning of Ma'iz bin Malik
Show the chain
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ حَدَّثَنَا جَرِيرٌ حَدَّثَنِي يَعْلَى عَنْ عِكْرِمَةَ أَنَّ النَّبِيَّ ﷺ ح وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ وَعُقْبَةُ بْنُ مُكْرَمٍ قَالاَ حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ حَدَّثَنَا أَبِي قَالَ سَمِعْتُ يَعْلَى بْنَ حَكِيمٍ يُحَدِّثُ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ
أَنَّ النَّبِيَّ ﷺ قَالَ لِمَاعِزِ بْنِ مَالِكٍ لَعَلَّكَ قَبَّلْتَ أَوْ غَمَزْتَ أَوْ نَظَرْتَ قَالَ لاَ قَالَ أَفَنِكْتَهَا قَالَ نَعَمْ قَالَ فَعِنْدَ ذَلِكَ أَمَرَ بِرَجْمِهِ
Translation
Chain of narrators
- [Chain 1] Mūsá b. Ismāʿīl
- Jarīr
- Yaʿlá
- ʿIkrimah
- al-Nabī ﷺ [Chain 2] Zuhayr b. Ḥarb and ʿUqbah b. Mukram
- Wahb b. Jarīr
- my father
- Yaʿlá b. Ḥakīm Yuḥaddith
- ʿIkrimah
- Ibn ʿAbbās
The Prophet ﷺ said to Ma'iz ibn Malik: Perhaps you kissed, or squeezed, or looked. He said: No. He then said: Did you have intercourse with her? He said: Yes. On the (reply) he (the Prophet) gave order that he should be stoned to death. The narrator did not mention "on the authority of Ibn 'Abbas". This is Wahb's version.
Notes
وَلَمْ يَذْكُرْ مُوسَى عَنِ ابْنِ عَبَّاسٍ وَهَذَا لَفْظُ وَهْبٍ
machine translationMūsā did not mention Ibn ʿAbbās, and this is the wording of Wahb.
Grades by grader
| al-Albani | Soundin صحيح أبي داود, p. 4427 | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī | Sound Chainin سنن أبي داود, p. 4414 | hadithunlocked |
| Muhammad Muhyi al-Din Abd al-Hamid | Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Sahih | fawazahmed0 |
| Zubair Ali Zai | Isnaad Hasan Sahih Bukhari (6824) | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Daʾūd
ولم يذكر موسى عن ابن عباس
machine translationMūsā did not mention "from Ibn ʿAbbās".
in سنن أبي داود, p. 4414 - Ibn Ḥajar al-ʿAsqalānī
رواية موسى بن إسماعيل مرسلة ورواية وهب بن جرير موصولة ولم يذكر موسى في روايته ابن عباس بل أرسله
machine translationThe narration of Mūsā b. Ismāʿīl is disconnected (mursal), while the narration of Wahb b. Jarīr is connected (mawṣūl). Mūsā did not mention Ibn ʿAbbās in his narration, but rather narrated it as mursal.
in سنن أبي داود, p. 4414 - al-Bukhari
البخاري لم يعتبر رواية موسى بن إسماعيل هذه علة لأن وهب بن جرير وصله وهو أخبر بحديث أبيه من غيره ولأنه ليس دون موسى في الحفظ ولأن أصل الحديث معروف عن ابن عباس
machine translational-Bukhārī did not regard this narration of Mūsā b. Ismāʿīl as a defect (ʿillah), because Wahb b. Jarīr connected it and he was better acquainted with his father's hadith than others, and because he is not inferior to Mūsā in memorization, and because the basis of the hadith is known from Ibn ʿAbbās.
in سنن أبي داود, p. 4414
Other narrations of this report
Sahih al-Bukhari 6814Musnad Ahmad 21257al-Sunan al-Kubra (al-Bayhaqi) 17063al-Sunan al-Kubra (al-Nasa'i) 7180al-Mustadrak (al-Hakim) 8078
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةيحدث عن
- trustworthy (thiqah)d. 130 AHيَعْلَى يَعْنِي ابْنَ حَكِيمٍثقة .سمعت
- Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AHأَبِيثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظهنا
- trustworthy (thiqah)d. 206 AH, or 207 AHوَهْبُ بْنُ جَرِيرٍثقةنا
- trustworthy (thiqah)d. 243 AH, or: 250 AH, or shortly before or shortly after itوَعُقْبَةُ بْنُ مُكْرَمٍثقةنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
الاعتبار في الناسخ والمنسوخ
ʿAwn al-Maʿbūd (Ashraf)
Read them on Hadith Unlocked