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Sunan Abi Dawud 4426

Stoning of Ma'iz bin Malik

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حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ أَخْبَرَنَا أَبُو أَحْمَدَ أَخْبَرَنَا إِسْرَائِيلُ عَنْ سِمَاكِ بْنِ حَرْبٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ

جَاءَ مَاعِزُ بْنُ مَالِكٍ إِلَى النَّبِيِّ ﷺ فَاعْتَرَفَ بِالزِّنَا مَرَّتَيْنِ فَطَرَدَهُ ثُمَّ جَاءَ فَاعْتَرَفَ بِالزِّنَا مَرَّتَيْنِ فَقَالَ شَهِدْتَ عَلَى نَفْسِكَ أَرْبَعَ مَرَّاتٍ اذْهَبُوا بِهِ فَارْجُمُوهُ

Translation

Chain of narrators
  1. Naṣr b. ʿAlī
  2. Abū Aḥmad
  3. Isrāʾīl
  4. Simāk b. Ḥarb
  5. Saʿīd b. Jubayr
  6. Ibn ʿAbbās

Ma'iz ibn Malik came to the Prophet ﷺ and admitted fornication twice. But he drove him away. He then came and admitted fornication twice. But he drove him away. He then came and admitted fornication twice. He (the Prophet) said: You have testified to yourself four times. Take him away and stone him to death.

Grades by grader

al-AlbaniSoundin صحيح أبي داود, p. 4426fawazahmed0, hadithunlocked, sunnah.com
Abū Zakariyyā Yaḥyá b. Sharaf al-NawawīSound Chainin سنن أبي داود, p. 4413hadithunlocked
Muhammad Muhyi al-Din Abd al-HamidSahihfawazahmed0
Shuayb al-ArnautGood Chainin تخريج سنن أبي داود, p. 4426hadithunlocked
Zubair Ali ZaiIsnaad Sahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ʿAbd al-ʿAẓīm al-Mudhirī

    الحديث سكت عنه المنذري

    machine translationAl-Mundhirī remained silent about this hadith.

    in سنن أبي داود, p. 4413

Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh); his narration from ʿĀʾishah, Abū Mūsā and the like is mursald. 95 AH, from al-Fallās: 94 AH
    سَعِيدِ بْنِ جُبَيْرٍثقة ثبت فقيه ، وروايته عن عائشة وأبي موسى ونحوهما مرسلة
    عن
  3. Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AH
    سِمَاكِ بْنِ حَرْبٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقن
    عن
  4. Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AH
    إِسْرَائِيلُثقة ، تُكلم فيه بلا حجة
    أنا
  5. trustworthy and reliable (thiqah thabt), except that he may err in the narrations of al-Thawrīd. 203 AH
    أَبُو أَحْمَدَثقة ثبت إلا أنه قد يخطئ في حديث الثوري
    أنا
  6. Trustworthy and firmly reliable (thiqah thabt); he was asked to take the judgeship (qaḍāʾ) but declinedd. 250 AH, also said: 251 AH
    نَصْرُ بْنُ عَلِيٍّثقة ثبت ، طلب للقضاء فامتنع
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

شرح مشكل الآثار
الاعتبار في الناسخ والمنسوخ
ʿAwn al-Maʿbūd (Ashraf)

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