MajelisNoteDalilدليل

Sunan Abi Dawud 2713

Regarding Punishing The One Who Commits Ghulul

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حَدَّثَنَا النُّفَيْلِيُّ وَسَعِيدُ بْنُ مَنْصُورٍ قَالاَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ قَالَ النُّفَيْلِيُّ الأَنْدَرَاوَرْدِيُّ عَنْ صَالِحِ بْنِ مُحَمَّدِ بْنِ زَائِدَةَ

حَدَّثَنَا النُّفَيْلِيُّ وَسَعِيدُ بْنُ مَنْصُورٍ قَالاَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ قَالَ النُّفَيْلِيُّ الأَنْدَرَاوَرْدِيُّ عَنْ صَالِحِ بْنِ مُحَمَّدِ بْنِ زَائِدَةَ

Translation

Chain of narrators
  1. al-Nufaylī and Saʿīd b. Manṣūr
  2. ʿAbd al-ʿAzīz b. Muḥammad
  3. al-Nufaylī al-Andarāwardī
  4. Ṣāliḥ b. Muḥammad b. Zāʾidah

Salih ibn Muhammad ibn Za'idah (AbuDawud said: This Salih is AbuWaqid) said: We entered the Byzantine territory with Maslamah. A man who had been dishonest about booty was brought. He (Maslamah) asked Salim about him. He said: I heard my father narrating from Umar ibn al-Khattab from the Prophet ﷺ. He said: When you find a man who has been dishonest about booty, burn his property, and beat him. He beat him. He said: We found in his property a copy of the Qur'an. He again asked Salim about it. He said: Sell it and give its price in charity.

Notes

  • قَالَ أَبُو دَاوُدَ وَصَالِحٌ هَذَا أَبُو وَاقِدٍ قَالَ دَخَلْتُ مَعَ مَسْلَمَةَ أَرْضَ الرُّومِ فَأُتِيَ بِرَجُلٍ قَدْ غَلَّ فَسَأَلَ سَالِمًا عَنْهُ فَقَالَ سَمِعْتُ أَبِي يُحَدِّثُ عَنْ عُمَرَ بْنِ الْخَطَّابِ عَنِ النَّبِيِّ ﷺ قَالَ إِذَا وَجَدْتُمُ الرَّجُلَ قَدْ غَلَّ فَأَحْرِقُوا مَتَاعَهُ وَاضْرِبُوهُ قَالَ فَوَجَدْنَا فِي مَتَاعِهِ مُصْحَفًا فَسَأَلَ سَالِمًا عَنْهُ فَقَالَ بِعْهُ وَتَصَدَّقْ بِثَمَنِهِ

Grades by grader

al-AlbaniWeakin ضعيف سنن أبي داود, p. 2713fawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidDaiffawazahmed0
Shuayb al-ArnautWeak Chainin تخريج سنن أبي داود, p. 2713hadithunlocked
Zubair Ali ZaiDaiffawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • al-Bukhari

    عامة أصحابنا يحتجون بهذا الحديث في الغلول وهو حديث باطل ليس له أصل

    machine translationMost of our colleagues use this hadith as evidence regarding stolen booty (ghulūl), but it is a false (bāṭil) hadith with no basis.

    in سنن أبي داود, p. 2708
  • Ibn ʿAbd al-Barr

    انفرد به صالح بن زائدة وهو رجل من أهل المدينة تركه مالك وروى عنه الدراوردي وغيره وليس ممن يحتج بحديثه

    machine translationṢāliḥ b. Zāʾidah was alone in reporting it. He is a man of the people of Medina whom Mālik abandoned. al-Darāwardī and others narrated from him, but he is not one whose hadith is used as evidence.

    in سنن أبي داود, p. 2708
  • Abū Daʾūd

    هذا أصح أي الطريق الموقوف

    in سنن أبي داود, p. 2708
  • al-Bukhari

    باطل ليس له أصل وراويه لا يعتمد عليه أي صالح

    machine translationFalse (bāṭil), with no basis, and its narrator, namely Ṣāliḥ, cannot be relied upon.

    in سنن أبي داود, p. 2708
Show 16 more
  • al-Bukhari

    عامة أصحابنا يحتجون به وهو باطل

    machine translationMost of our colleagues use it as evidence, but it is false (bāṭil).

    in سنن أبي داود, p. 2708
  • Abū Daʾūd

    صحح وقفه

    machine translationHe declared its halting at a Companion (mawqūf) to be authentic (ṣaḥīḥ).

    in سنن أبي داود, p. 2708
  • Dāraquṭnī

    أنكروه على صالح ولا أصل له والمحفوظ أن سالما أمر بذلك

    machine translationThey rejected it as reported by Ṣāliḥ, and it has no basis. What is preserved (maḥfūẓ) is that Sālim gave that order.

    in سنن أبي داود, p. 2708
  • al-Bukhari

    وعامة أصحابنا يحتجون بهذا في الغلول وهذا باطل ليس بشيء

    machine translationMost of our colleagues use this as evidence regarding stolen booty (ghulūl), but this is false (bāṭil) and worthless.

    in سنن أبي داود, p. 2708
  • Dāraquṭnī

    أنكروا هذا الحديث على صالح بن محمد

    machine translationThey rejected this hadith as reported by Ṣāliḥ b. Muḥammad.

    in سنن أبي داود, p. 2708
  • ابن الملقن

    هذا حديث لم يتابع عليه ولا أصل لهذا الحديث عن رسول الله صلى الله عليه وسلم قال وصالح هذا ضعيف

    machine translationThis hadith has no corroboration, and this hadith has no basis from the Messenger of Allah ﷺ. He said: And this Ṣāliḥ is weak (ḍaʿīf).

    in سنن أبي داود, p. 2708
  • Ishbīlī

    هذا الحديث يدور على صالح بن محمد وهو منكر الحديث ضعيف لا يحتج به ضعفه البخاري وغيره

    machine translationThis hadith revolves around Ṣāliḥ b. Muḥammad, who is rejected in hadith (munkar al-ḥadīth) and weak (ḍaʿīf), not to be used as evidence. al-Bukhārī and others declared him weak.

    in سنن أبي داود, p. 2708
  • al-Bukhari

    صالح بن محمد بن زائدة منكر الحديث

    machine translationṢāliḥ b. Muḥammad b. Zāʾidah is rejected in hadith (munkar al-ḥadīth).

    in سنن أبي داود, p. 2708
  • al-Bukhari

    عامة أصحابنا لا يحتجون بهذا الحديث وهو حديث باطل ليس له أصل وصالح هذا لا يعتمد عليه

    machine translationMost of our colleagues do not use this hadith as evidence. It is a false (bāṭil) hadith with no basis, and this Ṣāliḥ cannot be relied upon.

    in سنن أبي داود, p. 2708
  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    قال الجمهور وهذا حديث ضعيف لأنه مما انفرد به صالح بن محمد عن سالم وهو ضعيف

    machine translationThe majority said: This hadith is weak (ḍaʿīf), because it is among those reports that Ṣāliḥ b. Muḥammad related alone from Sālim, and he is weak (ḍaʿīf).

    in سنن أبي داود, p. 2708
  • Badr al-Dīn al-ʿAynī

    تفرد به صالح بن محمد وهو ضعيف عن سالم

    machine translationṢāliḥ b. Muḥammad, who is weak (ḍaʿīf), was alone in reporting it from Sālim.

    in سنن أبي داود, p. 2708
  • Badr al-Dīn al-ʿAynī

    فيه صالح بن محمد المذكور وهو ضعيف ضعفه يحيى والدارقطني

    machine translationIt includes the aforementioned Ṣāliḥ b. Muḥammad, who is weak (ḍaʿīf); Yaḥyā and al-Dāraquṭnī declared him weak.

    in سنن أبي داود, p. 2708
  • al-Bukhari

    باطل ليس له أصل ورواته لا يعتمد عليهم

    machine translationFalse (bāṭil), with no basis, and its narrators cannot be relied upon.

    in سنن أبي داود, p. 2708
  • al-Tirmidhi

    غريب لا نعرفه إلا من هذا الوجه

    machine translationStrange (gharīb); we do not know it except through this route.

    in سنن أبي داود, p. 2708
  • al-Bukhari

    إنما روى هذا صالح بن محمد بن زائدة وهو أبو واقد الليثي وهو منكر الحديث

    machine translationThis was only narrated by Ṣāliḥ b. Muḥammad b. Zāʾidah, who is Abū Wāqid al-Laythī, and he is rejected in hadith (munkar al-ḥadīth).

    in سنن أبي داود, p. 2708
  • al-Bukhari

    عامة أصحابنا يحتجون بهذا في الغلول وهو باطل ليس بشيء

    machine translationMost of our colleagues use this as evidence regarding stolen booty (ghulūl), but it is false (bāṭil) and worthless.

    in سنن أبي داود, p. 2708

Same hadith, other wordings

  • Misykatul Mashabih 3633وَعَنْ عُمَرَ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا وَجَدْتُمُ الرَّجُلَ قَدْ غَلَّ فِي سَبِيلِ اللَّهِ فَاحْرُقُوا مَتَاعَهُ وَاضْرِبُوهُ». رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَقَال

Other narrations of this report

Narrators

  1. Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AH
    عُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقب
    يحدث عن
  2. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عبد الله بن عمر بن الخطابأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    سمعت
  3. He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the first
    سالم بن عبد الله بن عمر بن الخطابكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمت
    سأل
  4. weak (ḍaʿīf)d. Ibn Ḥibbān said: 145 AH, al-Bukhārī mentioned him among those who died between 140 and 150 AH
    صَالِحِ بْنِ مُحَمَّدِ بْنِ زَائِدَةَضعيف
    عن
  5. Truthful (ṣadūq); he used to narrate from the books of others and would make mistakes.d. 182 AH, or 186 AH, or 187 AH, or 189 AH
    عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍصدوق ، كان يحدث من كتب غيره فيخطئ
    حدثنا
  6. trustworthy (thiqah), authord. 226 AH or 227 AH or 228 AH or 229 AH
    وَسَعِيدُ بْنُ مَنْصُورٍثقة مصنف
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
ʿAwn al-Maʿbūd (Ashraf)

Read them on Hadith Unlocked

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