Sunan Abi Dawud 2714
Regarding Punishing The One Who Commits Ghulul
Show the chain
حَدَّثَنَا أَبُو صَالِحٍ مَحْبُوبُ بْنُ مُوسَى الأَنْطَاكِيُّ قَالَ أَخْبَرَنَا أَبُو إِسْحَاقَ عَنْ صَالِحِ بْنِ مُحَمَّدٍ قَالَ
غَزَوْنَا مَعَ الْوَلِيدِ بْنِ هِشَامٍ وَمَعَنَا سَالِمُ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ وَعُمَرُ بْنُ عَبْدِ الْعَزِيزِ فَغَلَّ رَجُلٌ مَتَاعًا فَأَمَرَ الْوَلِيدُ بِمَتَاعِهِ فَأُحْرِقَ وَطِيفَ بِهِ وَلَمْ يُعْطِهِ سَهْمَهُ
Translation
Chain of narrators
- Abū Ṣāliḥ Maḥbūb b. Mūsá al-Anṭākī
- Abū Isḥāq
- Ṣāliḥ b. Muḥammad
Salih bin Muhammad said “We went out on an expedition with Al Walid bin Hisham and Salim bin ‘Abd Allaah bin ‘Umat and ‘Umar bin ‘Abd Al Aziz were with us. A man had been dishonest about booty. Al Walid ordered to burn his property and it was circulated (among the people). He did not give him his share.
Notes
Abu Dawud said “This is sounder of the two traditions. Others narrated that Al Walid bin Hashim burnt the Camel saddle of Ziyad bin Sa’d “He had been dishonest about booty and he beat him.”
قَالَ أَبُو دَاوُدَ وَهَذَا أَصَحُّ الْحَدِيثَيْنِ رَوَاهُ غَيْرُ وَاحِدٍ أَنَّ الْوَلِيدَ بْنَ هِشَامٍ حَرَّقَ رَحْلَ زِيَادِ بْنِ سَعْدٍ وَكَانَ قَدْ غَلَّ وَضَرَبَهُ
Grades by grader
| al-Albani | Weak | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Ibn ʿAbd al-Barr | Weakin سنن أبي داود, p. 2709 | hadithunlocked |
| Muhammad Muhyi al-Din Abd al-Hamid | Daif Maqtu | fawazahmed0 |
| Shuayb al-Arnaut | Daif | fawazahmed0 |
| Zubair Ali Zai | Daif | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Bukhari
عامة أصحابنا يحتجون بهذا الحديث في الغلول وهو حديث باطل ليس له أصل
machine translationMost of our colleagues use this hadith as evidence regarding stolen booty (ghulūl), but it is a false (bāṭil) hadith with no basis.
in سنن أبي داود, p. 2709 - Badr al-Dīn al-ʿAynī
تفرد به صالح بن محمد وهو ضعيف عن سالم
machine translationṢāliḥ b. Muḥammad, who is weak (ḍaʿīf), was alone in reporting it from Sālim.
in سنن أبي داود, p. 2709 - al-Bukhari
صالح بن محمد بن زائدة منكر الحديث
machine translationṢāliḥ b. Muḥammad b. Zāʾidah is rejected in hadith (munkar al-ḥadīth).
in سنن أبي داود, p. 2709 - al-Bukhari
عامة أصحابنا لا يحتجون بهذا الحديث وهو حديث باطل ليس له أصل وصالح هذا لا يعتمد عليه
machine translationMost of our colleagues do not use this hadith as evidence. It is a false (bāṭil) hadith with no basis, and this Ṣāliḥ cannot be relied upon.
in سنن أبي داود, p. 2709
Show 14 more
- Dāraquṭnī
أنكروا هذا الحديث على صالح بن محمد
machine translationThey rejected this hadith as reported by Ṣāliḥ b. Muḥammad.
in سنن أبي داود, p. 2709 - Ibn ʿAbd al-Barr
انفرد به صالح بن زائدة وهو رجل من أهل المدينة تركه مالك وروى عنه الدراوردي وغيره وليس ممن يحتج بحديثه
machine translationṢāliḥ b. Zāʾidah was alone in reporting it. He is a man of the people of Medina whom Mālik abandoned. al-Darāwardī and others narrated from him, but he is not one whose hadith is used as evidence.
in سنن أبي داود, p. 2709 - al-Bukhari
أشار في الصحيح إلى أنه ليس بصحيح
in سنن أبي داود, p. 2709 - al-Bukhari
إنما روى هذا صالح بن محمد بن زائدة وهو أبو واقد الليثي وهو منكر الحديث
machine translationThis was only narrated by Ṣāliḥ b. Muḥammad b. Zāʾidah, who is Abū Wāqid al-Laythī, and he is rejected in hadith (munkar al-ḥadīth).
in سنن أبي داود, p. 2709 - al-Bukhari
عامة أصحابنا يحتجون بهذا في الغلول وهو باطل ليس بشيء
machine translationMost of our colleagues use this as evidence regarding stolen booty (ghulūl), but it is false (bāṭil) and worthless.
in سنن أبي داود, p. 2709 - Dāraquṭnī
أنكروا هذا الحديث على صالح بن محمد قال وهذا حديث لم يتابع عليه ولا أصل لهذا الحديث عن رسول الله صلى الله عليه وسلم
machine translationThey rejected this hadith as reported by Ṣāliḥ b. Muḥammad. He said: This hadith has no corroboration, and this hadith has no basis from the Messenger of Allah ﷺ.
in سنن أبي داود, p. 2709 - Abū Daʾūd
هذا أصح الحديثين
in سنن أبي داود, p. 2709 - Abū Daʾūd
هذا أصح أي الطريق الموقوف
in سنن أبي داود, p. 2709 - al-Bukhari
باطل ليس له أصل وراويه لا يعتمد عليه أي صالح
machine translationFalse (bāṭil), with no basis, and its narrator, namely Ṣāliḥ, cannot be relied upon.
in سنن أبي داود, p. 2709 - Abū Daʾūd
صحح وقفه
machine translationHe declared its halting at a Companion (mawqūf) to be authentic (ṣaḥīḥ).
in سنن أبي داود, p. 2709 - Dāraquṭnī
أنكروه على صالح ولا أصل له والمحفوظ أن سالما أمر بذلك
machine translationThey rejected it as reported by Ṣāliḥ, and it has no basis. What is preserved (maḥfūẓ) is that Sālim gave that order.
in سنن أبي داود, p. 2709 - Abū Daʾūd
هذا أصح
machine translationThis is the most authentic (aṣaḥḥ).
in سنن أبي داود, p. 2709 - Ibn Ḥajar al-ʿAsqalānī
لم يصح
machine translationIt is not authentic (lam yaṣiḥḥ).
in سنن أبي داود, p. 2709 - al-Albani
ضعيف مقطوع
in ضعيف سنن أبي داود, p. 2714
Same hadith, other wordings
- Sunan Abu Dawud 2716مَنْ كَتَمَ غَالاًّ فَإِنَّهُ مِثْلُهُ
- Misykatul Mashabih 4014وَعَنْ سَمُرَةَ بْنِ جُنْدَبٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ يَكْتُمُ غَالًّا فَإِنَّهُ مِثْلُهُ». رَوَاهُ أَبُو دَاوُد
Other narrations of this report
Narrators
- trustworthy (thiqah)d. lived until the reign of Marwān b. Muḥammad, between 121 and 130 AHالْوَلِيد بْن هِشَام بْن مُعَاوِيَة الْمُعَيْطِيّثقةعن
- weak (ḍaʿīf)d. Ibn Ḥibbān said: 145 AH, al-Bukhārī mentioned him among those who died between 140 and 150 AHصَالِحِ بْنِ مُحَمَّدٍضعيفعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), who authored worksd. 183 AH, or 184 AH, or 185 AH, or 186 AH, or 187 AH, or 188 AHأَبُو إِسْحَاقَثقة حافظ ، له تصانيفأنا
- truthful (ṣadūq)d. 229 AH, or 230 AH, also said: 231 AHأَبُو صَالِحٍ مَحْبُوبُ بْنُ مُوسَى الْأَنْطَاكِيُّصدوقحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
ʿAwn al-Maʿbūd (Ashraf)
Read them on Hadith Unlocked