Musnad al-Bazzar 161
✧ What b. 'Umar narrated from 'Umar b. al-Khattab, ᴿᴬ
Show the chain
حَدَّثَنَا يُوسُفُ بْنُ سَلْمَانَ قَالَ: نَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ صَالِحِ بْنِ مُحَمَّدِ بْنِ زَائِدَةَ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، عَنْ عُمَرَ، قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
" مَنْ وَجَدْتُمُوهُ قَدْ غَلَّ فَأَحْرِقُوا مَتَاعَهُ
Translation
Chain of narrators
- Yūsuf b. Salmān
- ʿAbd al-ʿAzīz b. Muḥammad
- Ṣāliḥ b. Muḥammad b. Zāʾidah
- Sālim
- his father
- ʿUmar
- Rasūl Allāh ﷺ
✧ "Whoever you find has stolen from the spoils of war, burn his belongings."
Grades by grader
| Ibn ʿAbd al-Barr | Weakin مسند البزار, p. 161 | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Bukhari
عامة أصحابنا يحتجون به وهو باطل
machine translationMost of our colleagues use it as evidence, but it is false (bāṭil).
in مسند البزار, p. 161 - al-Bukhari
عامة أصحابنا يحتجون بهذا الحديث في الغلول وهو حديث باطل ليس له أصل
machine translationMost of our colleagues use this hadith as evidence regarding stolen booty (ghulūl), but it is a false (bāṭil) hadith with no basis.
in مسند البزار, p. 161 - Dāraquṭnī
يرويه أبو واقد الليثي صالح بن محمد بن زائدة عن سالم عن أبيه عن عمر عن النبي صلى الله عليه وسلم وأبو واقد هذا ضعيف والمحفوظ أن سالما أمر بهذا ولم يرفعه إلى النبي صلى الله عليه وسلم ولا ذكره عن أبيه ولا عن عمر
machine translationAbū Wāqid al-Laythī, Ṣāliḥ b. Muḥammad b. Zāʾidah, narrates it from Sālim, from his father, from ʿUmar, from the Prophet ﷺ. This Abū Wāqid is weak (ḍaʿīf). What is preserved (maḥfūẓ) is that Sālim gave this order; he did not raise it to the Prophet ﷺ, nor did he mention it from his father or from ʿUmar.
in مسند البزار, p. 161 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
قال الجمهور وهذا حديث ضعيف لأنه مما انفرد به صالح بن محمد عن سالم وهو ضعيف
machine translationThe majority said: This hadith is weak (ḍaʿīf), because it is among those reports that Ṣāliḥ b. Muḥammad related alone from Sālim, and he is weak (ḍaʿīf).
in مسند البزار, p. 161
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- Badr al-Dīn al-ʿAynī
تفرد به صالح بن محمد وهو ضعيف عن سالم
machine translationṢāliḥ b. Muḥammad, who is weak (ḍaʿīf), was alone in reporting it from Sālim.
in مسند البزار, p. 161 - Badr al-Dīn al-ʿAynī
فيه صالح بن محمد المذكور وهو ضعيف ضعفه يحيى والدارقطني
machine translationIt includes the aforementioned Ṣāliḥ b. Muḥammad, who is weak (ḍaʿīf); Yaḥyā and al-Dāraquṭnī declared him weak.
in مسند البزار, p. 161 - al-Bukhari
إنما روى هذا صالح بن محمد بن زائدة وهو أبو واقد الليثي وهو منكر الحديث
machine translationThis was only narrated by Ṣāliḥ b. Muḥammad b. Zāʾidah, who is Abū Wāqid al-Laythī, and he is rejected in hadith (munkar al-ḥadīth).
in مسند البزار, p. 161 - al-Bukhari
عامة أصحابنا يحتجون بهذا في الغلول وهو باطل ليس بشيء
machine translationMost of our colleagues use this as evidence regarding stolen booty (ghulūl), but it is false (bāṭil) and worthless.
in مسند البزار, p. 161 - Dāraquṭnī
أنكروا هذا الحديث على صالح بن محمد قال وهذا حديث لم يتابع عليه ولا أصل لهذا الحديث عن رسول الله صلى الله عليه وسلم
machine translationThey rejected this hadith as reported by Ṣāliḥ b. Muḥammad. He said: This hadith has no corroboration, and this hadith has no basis from the Messenger of Allah ﷺ.
in مسند البزار, p. 161 - Ishbīlī
هذا الحديث يدور على صالح بن محمد وهو منكر الحديث ضعيف لا يحتج به ضعفه البخاري وغيره
machine translationThis hadith revolves around Ṣāliḥ b. Muḥammad, who is rejected in hadith (munkar al-ḥadīth) and weak (ḍaʿīf), not to be used as evidence. al-Bukhārī and others declared him weak.
in مسند البزار, p. 161 - Ibn ʿAbd al-Barr
انفرد به صالح بن زائدة وهو رجل من أهل المدينة تركه مالك وروى عنه الدراوردي وغيره وليس ممن يحتج بحديثه
machine translationṢāliḥ b. Zāʾidah was alone in reporting it. He is a man of the people of Medina whom Mālik abandoned. al-Darāwardī and others narrated from him, but he is not one whose hadith is used as evidence.
in مسند البزار, p. 161 - al-Bukhari
باطل ليس له أصل وراويه لا يعتمد عليه أي صالح
machine translationFalse (bāṭil), with no basis, and its narrator, namely Ṣāliḥ, cannot be relied upon.
in مسند البزار, p. 161 - Abū Daʾūd
صحح وقفه
machine translationHe declared its halting at a Companion (mawqūf) to be authentic (ṣaḥīḥ).
in مسند البزار, p. 161 - Dāraquṭnī
أنكروه على صالح ولا أصل له والمحفوظ أن سالما أمر بذلك
machine translationThey rejected it as reported by Ṣāliḥ, and it has no basis. What is preserved (maḥfūẓ) is that Sālim gave that order.
in مسند البزار, p. 161 - al-Bukhari
باطل ليس له أصل ورواته لا يعتمد عليهم
machine translationFalse (bāṭil), with no basis, and its narrators cannot be relied upon.
in مسند البزار, p. 161 - al-Bukhari
صالح بن محمد بن زائدة منكر الحديث
machine translationṢāliḥ b. Muḥammad b. Zāʾidah is rejected in hadith (munkar al-ḥadīth).
in مسند البزار, p. 161 - al-Bukhari
عامة أصحابنا لا يحتجون بهذا الحديث وهو حديث باطل ليس له أصل وصالح هذا لا يعتمد عليه
machine translationMost of our colleagues do not use this hadith as evidence. It is a false (bāṭil) hadith with no basis, and this Ṣāliḥ cannot be relied upon.
in مسند البزار, p. 161 - al-Bukhari
وعامة أصحابنا يحتجون بهذا في الغلول وهذا باطل ليس بشيء
machine translationMost of our colleagues use this as evidence regarding stolen booty (ghulūl), but this is false (bāṭil) and worthless.
in مسند البزار, p. 161 - Dāraquṭnī
أنكروا هذا الحديث على صالح بن محمد
machine translationThey rejected this hadith as reported by Ṣāliḥ b. Muḥammad.
in مسند البزار, p. 161
Narrators
- Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AHعُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقبعن
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHأَبِيهِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the firstسَالِمٍكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمتعن
- weak (ḍaʿīf)d. Ibn Ḥibbān said: 145 AH, al-Bukhārī mentioned him among those who died between 140 and 150 AHصَالِحِ بْنِ مُحَمَّدِ بْنِ زَائِدَةَضعيفعن
- Truthful (ṣadūq); he used to narrate from the books of others and would make mistakes.d. 182 AH, or 186 AH, or 187 AH, or 189 AHعَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍصدوق ، كان يحدث من كتب غيره فيخطئنا
- truthful (ṣadūq)d. 242 AHيُوسُفُ بْنُ سَلْمَانَصدوقحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.